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The Greek rebellionism

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Category: Regional History or Period History
Forum Name: Early Modern & the Imperial Age
Forum Discription: World History from 1500 to the end of WW1
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Topic: The Greek rebellionism
Posted By: rider
Subject: The Greek rebellionism
Date Posted: 20-Aug-2005 at 10:31

As the Greeks made guerilla war with ottomans in the 1921; the Europeans were watching with interest how the outcome would fit with their plans. The Greeks were making war in ancient stiles but when the Europeans had asked why do not they take up arms and meet them on battlefield they had said thus:

..if we stand as Europeans before the Turksih muskets then we will all die and lose the war in any case

as

the Turkish did fight aswell in ancient manners - they did not care of men they would lose for their cause.

Most of the libertianists had hoped for a second Thermopylae, so they said that

the Greeks might learn again the use of Phalanx and use it

for a heroius victory.

Actually, i think that Greeks just simply hadn't got the power to win the fight then as they themselves said aswell

... if we life, we may fight another day....
???




Replies:
Posted By: Mortaza
Date Posted: 20-Aug-2005 at 10:40

I think that greeks were intelligent, of course as a Army they have no chance.

... if we life, we may fight another day....

well said.



Posted By: Yiannis
Date Posted: 20-Aug-2005 at 11:00
Originally posted by rider

As the Greeks made guerilla war with ottomans in the 1921;

  1821

 

What are these quotes? It was maily guerilla war but it later involved piched battles and sea-battles.

 



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The basis of a democratic state is liberty. Aristotle, Politics

Those that can give up essential liberty to obtain a temporary safety deserve neither liberty nor safety. Benjamin Franklin


Posted By: rider
Date Posted: 20-Aug-2005 at 13:22
These quotes are from the 'History of Warfare' by John Keegan. And badly translated that is. Just few things i wondered around.

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Posted By: Guests
Date Posted: 20-Aug-2005 at 14:10

That piece you showed us resembles also the current situation, only do the Greeks actually still think they stand a chance.

May piece last



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Posted By: rider
Date Posted: 20-Aug-2005 at 14:59
What pice may last?? Maybe you meant peace??

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Posted By: Constantine XI
Date Posted: 21-Aug-2005 at 01:07

The Greeks were vastly outnumbered numerically and most of their soldiers were klephts, criminal outlaws who had taken up arms against the professional Turkish army. To have engaged the Turks on an open field would have been utterly stupid. Using the terrain, ambushes and surprises, the Greeks achieved some impressive victories until the arrival of the Egyptians.

One English observer whose name escapes me recorded of the Greek fighters a number of virtues, including frugality, toughness and resolve. After quoting these qualities he then said "the Greeks, for all that, are not brave. But neither would anyone else be in their position". What he basically meant was that their situation required unconventional military tactics, rather than lining up on an open field and letting the balance of numbers defeat them.



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Posted By: rider
Date Posted: 21-Aug-2005 at 04:07
Yes, i believe that Constantine got the right point, but why didn't europe come to aid?

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Posted By: Yiannis
Date Posted: 21-Aug-2005 at 05:08

Originally posted by rider

why didn't europe come to aid?

They did, in 1827 a joint, English, French and Russian fleet destroyed the Egyptian/Ottoman one at the sea-battle of Navarino. That sealed the course of the war as the Egyptian had now no means of re-supplying their army. reason for the intervention was their will to interfere in Eastern Mediterranean affairs as well as pressure from the public opinion in their countries which was in favor of the Greek cause, especially after the massacres of the Ottoman army at Chios, Psara and Casos islands.

Many thousand Europeans fought (and many died) in the Greek rebel forces as volunteers, sometimes forming individual brigades. They were called "Philellenes" and a simple search for the word in google will provide you tones of information. Most prominent amongst them was Lord Byron (his poetry here: http://readytogoebooks.com/Byron.html - http://readytogoebooks.com/Byron.html ) . He eventually died of illness in Messolonghi, where his heart was buried.

 

 



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The basis of a democratic state is liberty. Aristotle, Politics

Those that can give up essential liberty to obtain a temporary safety deserve neither liberty nor safety. Benjamin Franklin


Posted By: Guests
Date Posted: 21-Aug-2005 at 16:36

The most interesting wars of independence of history are the Greek and Turkish ones in my opinion. No other nations had to fight each other both as invaders and natives to get their own independences. First the Greeks had to fight Turks in their lands, then Turks against Greeks in Turkish lands.



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Posted By: rider
Date Posted: 22-Aug-2005 at 06:41
Navarino, had heard of it but didn't know more. Byron, wasn't he aswell a great poet? And i didn't know the philellenes word in English as they are in estononian - 'Filhellenistid' so i thought it would be similiar.

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Posted By: Constantine XI
Date Posted: 22-Aug-2005 at 20:27

Byron was the man of his times, a romantic in the Age of Romanticism. He died without ever having fired a shot in battle though.

Also of note is that Russia was throughout the war either actually fighting the Turks of threatening the Turkish border with troops, tying up huge numbers of Turkish troops who would otherwise have probably crushed the rebellion quite easily.



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Posted By: Yiannis
Date Posted: 23-Aug-2005 at 07:28
Originally posted by Constantine XI

Also of note is that Russia was throughout the war either actually fighting the Turks of threatening the Turkish border with troops, tying up huge numbers of Turkish troops who would otherwise have probably crushed the rebellion quite easily.

Partially true. Remember that the Tzar allowed Ottomans to occupy the bordering the Danube countries, after Ipsilantes failed uprising attempt.

The main reason that the Greek revolution was able to live it's first days, was that the ottomans were tied up fighting Ali Pasha of Ioannina, who wanted to create his own state, rather than the Russians.



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The basis of a democratic state is liberty. Aristotle, Politics

Those that can give up essential liberty to obtain a temporary safety deserve neither liberty nor safety. Benjamin Franklin


Posted By: kotumeyil
Date Posted: 23-Aug-2005 at 07:38

At that time there was the restoration period in Europe. The empires restored their power and there was a high conservative pressure on the liberal intellectuals. They (the liberal intellectuals) couldn't act in their own countries freely and they idealised the Greek fight against the Ottomans in a romantic way...



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[IMG]http://www.maksimum.com/yemeicme/images/haber/raki.jpg">


Posted By: Constantine XI
Date Posted: 26-Aug-2005 at 00:54
The romanticism is quite interesting, but it wasn't the flood of Western support some make it out to be. I see Navarino as the only decisive help the West gave the Greeks (though it was THE decisive engagement of the war). French naval officers were found to be giving critical advice to the forces in the Ottoman navy. The largest contingent of Philhellines were massacred under Botsaris. Investment in the newly created Greece was quite lacking too, most Europeans preferring to invest their money in newly independent Latin America.

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Posted By: Phallanx
Date Posted: 02-Sep-2005 at 15:35
While there was assistance in the Navarino battle there were also those that tried to take advantage and actually did.

The 2 RICARDO brothers (Josheph and Samson) bankers, based in England (during the PM of G.Canning)  tried to take advantage of the country's need in cash and offered to loan money after asking as mortgage a large part of Hellinic land, to be exact they asked for  6.000.000 'stremmata' (1 stramma = 1000 sq.meters) so each 'stremma' was estimated to be worth 1/5th of a sterling. The area in question was the entire district of Corinth....
They finally gave 800,000 sterlins at an interest rate of 5% per month (Feb/21/1824)

From the amount mentioned, only 298,700 ever reached Hellinic hands, so a second loan was issued.

The amount agreed for this second loan was 2,800,000 again under the same bloodsucking terms but neither did this loan ever come to Hellinic hands as a total. The Ricardo's offered to manage the money and only spent 816,00 of the amount that was agreed, since the rest was shared between them, the 'negotiators' and other wanna-be 'philHellines'.

Since Lord Byron was mentioned above, let's look into one of his poems that depicts these actions perfectly:

THE AGE OF BRONZE

How rich is Britain !   not indeed in mines,

Or peace or plenty, corn or oil or wines;

No land of Canan, full of milk and honey,

Nor ( save in paper shekels ) ready money:

But let us not to own the truth refuse,

Was ever Christian land so rich in Jews?

Those parted with their teeth to good King John,

And now, ye kings they kindly draw your own;

All states, all things, all sovereigns they control,'

And waft a loan "from Indus to the pole."

The banker, broker, baron, brethen, speed

To aid these bankrupt tyrants in their need.
-----------------------

Interestingly enough, when independance was finally achieved, records show ONLY ONE COIN in the country's treasury after it's independance.


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To the gods we mortals are all ignorant.Those old traditions from our ancestors, the ones we've had as long as time itself, no argument will ever overthrow, in spite of subtleties sharp minds invent.


Posted By: Constantine XI
Date Posted: 02-Sep-2005 at 19:53
Quite correct, the terms of the loan were unfair. But there was mismanagement at both ends of the scale. When the cash did arrive in Greece the soldiers clamoured for new decorative uniforms and their leaders spent the cash on this, which was fairly frivolous. Instead the tiny monies which did trickle through should have been carefully conserved and used to buy arms and other more necessary materials.

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Posted By: Phallanx
Date Posted: 03-Sep-2005 at 10:54
Well, to be honest I've never heard this "new decorative uniforms" version before, but it is possibly true there was a mismanagment in the early years of the country's existance.
All we really need to do is simply look at the names of the bankers in Zakynthos to whom the loans were issued by both the Lonfoun and Ricardo (see: Jacob Logothetis and Samuel Varf)

Anyway, out of the first loan, some 500.000 were held as interest and expenses, while from the second some 600.000 were spent to buy ships that never did exist and of course never arrived. Those Ricardo bros. knew what they were doing.

There was a third loan given on the enforced King Otto's arrival (to pay off his 3500 'escorts') . This time some 65.000.000 gold francs were allegedly given from which interest and expenses were 35.000.000 that were extracted before the loan even began it's 'journey' towards Hellas.

Loans continued to keep pouring in during the Otto and the later enforced Glucksberg reign and of course tax rates were always going higher, untill 1893 when we naturally went bankrupt.

These loansharks were, up to some 25yrs ago, getting approx. 40-45 % of the country's budget, to pay off loans that had been paid several times over the original ammount..

Unfair, definitely, but I'd say 'bloodsucking terms' seems more correct.......


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To the gods we mortals are all ignorant.Those old traditions from our ancestors, the ones we've had as long as time itself, no argument will ever overthrow, in spite of subtleties sharp minds invent.


Posted By: Phallanx
Date Posted: 03-Sep-2005 at 18:19
MESSOLOGGI: THE LAST DAYS BEFORE THE SORTIE

From the middle of February (1826), many families began to run out of bread. A woman from Missolonghi, named Varvarina, which took care of an ill woman and of my full brother Mitros, had run out of food and secretly, with two other families form Missolonghi, slaughtered a donkey, a foal, and ate it.
I found them eating; I asked where they had found the meat and was horrified to hear that it was a donkey.
A company of soldiers from Kravara had a dog, and, they too, secretly, slaughtered and ate it. This was also spread.
As the hunger grew day by day, the superstition about eating impure animals waned and people started openly now slaughtering horses, mules and donkeys and even selling them a pound per oka (1280 grams) with great demand. Three days later the animals had finished.
About the end of February, some soldiers had 2-3 okas of flour (each) and others nothing.
A committee was appointed to search all the houses, even in the trunks of the families and whatever flour was found to collect it so that it could be shared to everyone, soldiers and citizens, children and adults, in such a way that the food could be given out equally.
Having searched all the houses one by one, I found only 600 okas and upto 600 okas in sacks, that is 1200. This flour was given out with a tea cup as a measure. In addition, a cup of broad beans were shared out. So, they began mixing these few broad beans and flour in the pot and added crushed crabs.
The partner of the typographer Mr G. Mestheneas, who stayed at our place, slaughtered and ate a cat and made his errand boy Stornari kill another. He was the one that told the others to do the same thing and in a few days there was no cat at all. The doctor from Lefkas (P. Stephanitsis) cooked his dog with oil, of which there was plenty, and praised it as the most tasteful food.
The soldiers had become insolent and grabbed dogs or cats they found in their way. [...]
Around 15 March we began eating sea weed. We boiled them five times until the bitter taste was gone and ate them with vinegar and oil like a salad, but also mixed with crab broth.
Some people began eating mice, and whoever could catch one was satisfied. Unfortunately, there were no frogs.
The lack of food caused the increase of diseases, mouth-ache and arthritis. This was our condition when the letter of our envoys at Nauplion arrived, suggesting us to hold on for 12 days and if necessary to eat each other. [...]
That day a man from Kravara cut meat from the thigh of a murdered man and ate it".

N. Kasomouli,Enthymimata stratiotika tis epanastaseos ton Ellinon. Apo ta 1821 mechri ton 1833, vol. 2, ed. G. Vlachogiannis, Athens, 1940, p. 241-242, 242-243 and 256 

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To the gods we mortals are all ignorant.Those old traditions from our ancestors, the ones we've had as long as time itself, no argument will ever overthrow, in spite of subtleties sharp minds invent.


Posted By: Constantine XI
Date Posted: 03-Sep-2005 at 18:34

Originally posted by Phallanx



Unfair, definitely, but I'd say 'bloodsucking terms' seems more correct.......

I agree with you entirely. There was mismanagement at both ends. The British were greedy for an return on their investment, the Greeks were totally impoverished and were now suddenly given a huge amount of money (looking at any modern African nation it doesn't take a genius to realize that people who have no experience with large amounts of cash tend to squander it). In the end it caused bad blood which was a shame, but the British partially made amends with their intervention at Navarino. The French have something to answer for also, allowing their naval officers to offer advice to the Egyptians and Turks which resulted in shattering devastation for the Greek side.



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Posted By: Phallanx
Date Posted: 04-Sep-2005 at 08:03
Well I think all 'allies' have to answer to questions. The French as you mention for giving advice to the Ottomans as seen in Navarino with the Admiral Lieu....(something), the British for dispatching E.Cordington (after PM G.Canning's death) for destroying the Ottoman fleet in Navarino, which interestingly enough, they obviously didn't want

But most of all, those that sold out their country, what we call the 'kotzampasides' (those used by the Ottomans to run the districts). As seen in the names of, Tsolakoglou of Agrafa, the : Nikolaioi, Kapanitsas, Krebbatas, Adrachtas of Mani,  the priests: Simeon Trapezountios, Ieremiah, Pachoumios Patestos, Leontios of Larissa, Dionysos of Chios,
the: Deligiannis of Ileia, Gortunis and Olympia, the : Liontaioi, the : Sontuxos.......and unfortunately many more that actually were against the  revolution.....

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To the gods we mortals are all ignorant.Those old traditions from our ancestors, the ones we've had as long as time itself, no argument will ever overthrow, in spite of subtleties sharp minds invent.


Posted By: Spartakus
Date Posted: 04-Sep-2005 at 10:04


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"There are worse crimes than burning books. One of them is not reading them. "
--- Joseph Alexandrovitch Brodsky, 1991, Russian-American poet, b. St. Petersburg and exiled 1972 (1940-1996)


Posted By: Spartakus
Date Posted: 04-Sep-2005 at 10:06


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"There are worse crimes than burning books. One of them is not reading them. "
--- Joseph Alexandrovitch Brodsky, 1991, Russian-American poet, b. St. Petersburg and exiled 1972 (1940-1996)


Posted By: Spartakus
Date Posted: 04-Sep-2005 at 10:07


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"There are worse crimes than burning books. One of them is not reading them. "
--- Joseph Alexandrovitch Brodsky, 1991, Russian-American poet, b. St. Petersburg and exiled 1972 (1940-1996)


Posted By: Spartakus
Date Posted: 04-Sep-2005 at 10:08

First picture:Marcos Botsaris death

Second picture:Battle of Maniaki

Third picture:Battle of Dervenakia



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"There are worse crimes than burning books. One of them is not reading them. "
--- Joseph Alexandrovitch Brodsky, 1991, Russian-American poet, b. St. Petersburg and exiled 1972 (1940-1996)


Posted By: Constantine XI
Date Posted: 04-Sep-2005 at 21:28

Originally posted by Phallanx

Well I think all 'allies' have to answer to questions. The French as you mention for giving advice to the Ottomans as seen in Navarino with the Admiral Lieu....(something), the British for dispatching E.Cordington (after PM G.Canning's death) for destroying the Ottoman fleet in Navarino, which interestingly enough, they obviously didn't want

But most of all, those that sold out their country, what we call the 'kotzampasides' (those used by the Ottomans to run the districts). As seen in the names of, Tsolakoglou of Agrafa, the : Nikolaioi, Kapanitsas, Krebbatas, Adrachtas of Mani,  the priests: Simeon Trapezountios, Ieremiah, Pachoumios Patestos, Leontios of Larissa, Dionysos of Chios,
the: Deligiannis of Ileia, Gortunis and Olympia, the : Liontaioi, the : Sontuxos.......and unfortunately many more that actually were against the  revolution.....

I know more about the international politics and warfare as seen from the Greek side, but did many Greeks play an active role in trying to sabotage the revolution? How decisive was their involvement?



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Posted By: Constantine XI
Date Posted: 04-Sep-2005 at 21:43
Originally posted by Spartakus

First picture:Marcos Botsaris death

The picture doesn't fit in with what I read about Botsaris' death. Apparently he was leading his men up to an enemy position and was slowly poking his head over an enemy parapet to see what they were doing when an enemy soldier shot him point-blank in the face.



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Posted By: Phallanx
Date Posted: 05-Sep-2005 at 12:58
Originally posted by Constantine XI

I know more about the international politics and warfare as seen from the Greek side, but did many Greeks play an active role in trying to sabotage the revolution? How decisive was their involvement?



Sir William Gell, in his 'Narrative of a journey in the Morea' has recorded that the locals used to say that 'three are the plagues of this land, the Bishops, the 'Kotzampasides', and the Turks'.

The Bishops

The Bishops as mentioned by the simple folk were actually given several privileges by the Sultans for one and only reason. To literally rob the enslaved people (while they called it 'rule). The Bishop had both administrative and judicial patness. To understand exactly how much this position was wanted, the Sultan would auction the position of the Bishops throne with the candidates literally paying enormous amounts of money.
Athanasios Ypsilantis in his "After the capture" gives the names of the 'priest' I mentioned above and the amount of money they paid:

1476- Simeon Simeon Trapezountios gave a 1.000 florin 'gift' to the Sultan.
1572 - Ieremiah gave 2000 florins and another 2.000 to the successor of Murat
1584 - Pachoumios Patestos raised the 'gift' to 10.000 ducats and sent the previous Bishop to jail
1604 - Leontios of Larissa 10.000 ducats
1755 - Dionysos of Chios 10.000 ducats

Anyway, without getting into accounts, let's just say that we have several records of the robbing tactics of the Bishops that, in Patra for example, would perform continuous excommunications and confiscation of lands of the families of the 'Kleftes', which they would later sell to make up for the enourmous amounts they had paid for their throne.

Under this same robbing mentality, Bishop Grigorios V' sent a dispatch to all 'Despots' (the Hellinic language tells the truth since Despot means among other things, 'tyrant') to blindly obey the orders of the Sultan. He actually wrote that all those that are poor in this life will have a rich and prosperous life in the heavens and that the fall of the Byzantine Empire, was decided by God for the good of Christianity.
Why he was hanged is a different story which I'm sure you know of...

The church literally gained power during the Ottoman rule. In Hellas alone they had the 1/3 of the lands in their ownership. In Chios the church  owned 32 of the 68 vilages in total. All Christians were enforced to pay 1/3 of their total income to the Church, as if that wasn't enough, they were made to pay another special tax for the Bishop.
(History Pipinelis p35)

The Kotzampasides

Kotzampasides, Proestoi, Prouchontes, were all names for the large landowners that were, with the Bishops the rulers of the land.
They too were given administrative, judicial and police patness.

There are several accounts of them assisting the Ottomans in the pogrom of the 'Kleftes'. G.Papandreou in his 'anniversary of Kalabryta' tells us that after the pogrom of the Kolokotronides, Plapoutas, Koumaniotes the sole rulers of Mani were the Kotzampasides, Proestoi, Prouchontes seen in the face of the monks of "Agia Triada, "The abbey of Taksiarches" and those of the 'Megalo Spilaio" (great cave). Who for their assistance were given many privileges by 'firmans' from the Sultans.

It becomes even more obvious that those seen above and in addition with the 'Fanariotes', the merchants and the shipowners. Actually had no part in the early stages of the revolution.
All we need to see is the correspondent of 'Allgemeinge Zeitung' that on 17/8/1821 wrote:

"He who believes that this is a national revolution is deeply deceived. Untill today the more prosperous class of Hellas has not taken any part nor has assisted in any way the revolution. Besides the obvious problem of lack of organization which is totally absent, they have an absolute lack in financial support due to their absence".

The best example of 'sabotage' would probably be Rigas Ferraios 'Velinstinlis'. While in contact with Napoleon and  trying to start a pan-Balkan uprising against the Ottomans was betrayed by some other wanna-be Hellin, named Dimitrios Oikonomou to the Austrian authorities who handed him to the Turks.


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To the gods we mortals are all ignorant.Those old traditions from our ancestors, the ones we've had as long as time itself, no argument will ever overthrow, in spite of subtleties sharp minds invent.


Posted By: Constantine XI
Date Posted: 06-Sep-2005 at 22:02
Thanks very much for that, it helps alot with my understanding. I knew a little about the church and how the bled their flock dry in manouvering to gain ecclesiastic appointments. How the Sultan could execute the Patriarch without cause and when it would cause such sympathy to be aroused amongst Greeks and to a lesser degree amongst Orthodox Russians is baffling

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Posted By: Phallanx
Date Posted: 07-Sep-2005 at 07:24
Well, to be objective, while these events are facts, we can't overlook that it was actually thanks to the priesthood and a few 'Fanariotes' that language, religion, customs, national identity were preserved. There are many records of priest taking part in the rebelion, but unfortunately there were always the others as mentioned above that didn't really care.

To be honest I really haven't looked into how the Russian Christians saw this issue but it may be due to the excommunication of the Russian Prince Alex. Ypsilantis issued by Grigorios A'. which also lead to his deposition of Prince by the Tzar.

If we look into the excommunication a bit more we find that, the Russian Tzar denounced any participation to Ypsilantis 'plan' and stated that the Sultan was allowed to 'handle the rebelous' as he choosed, just to satisfy his reaction to Ypsilantis' involvement.
The Sultan issued an order to the Muslim religious leader to slaughter the Christians, he and two prime ministers refused which lead to their execution. Dispite their original rejections, the persecution of several thousand Hellines throughout the land but especially in Constantinoupoli wasn't avoided.

It is obviously due to these actions that the Patriarch Grigorios was forced to issue the excommunication.
The records of S.Trikoupis may add something to this since he states that, Ypsilantis not only, was not 'offended' by the consequences (excommunication and deposition) but actually supported the 'priesthood' by issuing a dispatch on Jun.8.1821, that demanded all his soldiers continue to fight for the 'cause' and demanded revenge for the blood of the 'ministers of our religion', Grigorios A' and Ciril 6th. and all other religious brothers that have been killed.
This may be why the Hellines had a different view.




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To the gods we mortals are all ignorant.Those old traditions from our ancestors, the ones we've had as long as time itself, no argument will ever overthrow, in spite of subtleties sharp minds invent.


Posted By: Periander
Date Posted: 26-Jan-2006 at 07:00
I usually try to make it a rule that on the .net, I do not get embroiled into religious debate (too much of that off-line), but I would like to make a few points in defence of the Church during those tumultuous times in Greek History.

a) "Despot" - Yes, it can have the connotation of a "tyrant", but it is not the only one.

Despot can mean "lord" and "governor", a term which can and is also used in Orthodox petition and prayer when ascribed to Jesus Christ.

When referring to Bishops it can have both connotation as indicated above, but can also be used as a term of endearment.

b) 1453 had caused a vacuum (as you obviously all know) and the Bishop took on the role of ethnarch. Unfortunately, Simony was a negative consequence as a result of the ambitious, but there were Bishops of that time who were and are still highly regarded, such as a St Macarius, Bishop of Corinth. You also have St Gregory V, Patriarch of Constantinople who was forced into the unenviable position of being ethnarch of his flock as well its representative to the Ottoman Authority. He was to receive much disdain from both Greek and Turk alike:  From the Greeks, because he refused to endorse the ideological force of Nationalism and came to write the infamous anathemas. From the Turks, for he was perceived as having sided with the Greeks and, thus, having "committed treason". He was martyred on Resurrection day of 1821.

c) There were many who did care. St Cosmas the Aetolian and Equal to the Apostles as well as the Patriarch who gave his blessing to St Cosmas that he may able to preach to the "genos" γένος", St Elias (?) Papoulakis who preached to the people of the Peloponnese, Evgenius Voulgaris who instituted the famous school "Athoniada" (Αθωνιάδα and whose consequences were of untold proportions in educating the masses once more (St Cosmas was a graduate of this school), St Nicodemus of the Holy Mountain who begun the spritual reawakening of the people along with St Makarios, as well as, Palion Patron Germanos who in the Monastery of  Hagia  Lavra blessed the Revolution, as well as Athanasius Diakos. I could go on.

Unfortunately, the mass of the clergy were illiterate, being denied in many cases, even a rudimentary education. This Golden Age of the Church (for it produced many Saints) was a very adventurous one. There were good circumstances, as well as bad.




Posted By: Alkiviades
Date Posted: 26-Jan-2006 at 09:05

The tradition of the church as a secular authority for the Greek people was established, nevertheless, by Mehmed II "El Fatih" himself. Mehmed the Conqueror (of Constantinople) for those not familiar with his Ottoman title.

When he appointed Georgios Scholarios as first post-Byzantine Patriarch, he absolutely knew what he was doing. Scholarios, known as a Patriarch with the name of Gennadios, was instrumental in making the business of achieving unity of the Greek Orthodox with the RomeoCatholic church a total chimera, through his vehement opposition (and his great influence over the lower clergy and simple townsfolk).

Consequently, he was "awarded" by gratious Mehmed, who knew that the only way Constantinople could be saved, was through western intervention (and a really heavy one, as well, the Ottomans were extremely strong at that point). And the only way to achieve such intervention was the "Enosis", the submission (essentialy) of the GO church to RC.

If we speak in modern - nationalistic, partly - terms, what Gennadios did to jumpstart his career can viewed as High Treason, Lese Majesty. Maybe he - and people as Lucas Notaras, who said "better the Turks than Enosis - was more insightful than the emperor, though, and the best way to have the Greek people survive was to adopt to a conqueror that was not going to absorb them if they kept their faith intact (and that's precisely what happened, Orthodoxy has played - despite the treacherous attitude of many Despots - a pivotal role in keeping the Greek "ethnos" intact during 400 years of foreign rule).  Maybe the Greeks would've been eventually "absorbed" by the Westeners, had they chosen to adopt to their religion. We'll never know, I guess...



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If you wanna play arrogant with me, you better have some very solid facts to back up that arrogance, or I'll tear you to pieces


Posted By: Periander
Date Posted: 27-Jan-2006 at 04:14
Hello Alkiviades. I thank you for your reply.

The "Enosis" as expounded in the "agreement" within the Council of Florence was a total non-starter, was vehemently opposed by St Mark of Ephesus, it was a union made under pressure and was made out of political expediency, not because of dogmatical considerations, which would have been known in any case, as the "Ecumenical Council of Florence" and not merely as the "Council of Florence", and is forever tainted as being the harbinger of Uniatism.

If we speak in modern - nationalistic, partly - terms, what Gennadios did to jumpstart his career can viewed as High Treason, Lese Majesty.


In purely nationalistic terms, hinging on right-wing nationalism, then yes, one would have to agree. Nationalism as we know of it today, was not known in those those. Rascism as we have it today, was not understood, which is why the Greeks had the word "genos" (γένος and not "race". But, I digress.

The treacherous attitudes of some Bishops was exemplified in the political expediency shown at Florence and not in the willingness to keep the Faith intact, albeit under Ottoman rule.

Maybe the Greeks would've been eventually "absorbed" by the Westeners, had they chosen to adopt to their religion. We'll never know, I guess...


It would have been next to impossible to have in Orthodox Churches the recitation of the filioque, so soon (in terms of ecclesiological consciousness) after the Great Schism, the Fourth Crusade and the subsequent sacking of Hagia Sophia. To the faithful, that would have been anathema ~ and here, please note, I am not talking about attitudes such as displayed by certain "Orthodox" today, who have been taken away by certain Western notions of Pietism (Σωτηρόπουλ ;ος and Ζωή, for example) and frivolous matters such as Calenders.





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