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Tsiolkovskiy: A visionary

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  Quote Spartakus Quote  Post ReplyReply Direct Link To This Post Topic: Tsiolkovskiy: A visionary
    Posted: 26-Jun-2005 at 07:02

Although the Russian scientific elite was primarily concentrated in centers such as Moscow and St. Petersburg, far from two capitals, a modest physics teacher conceived some of the most remarkable ideas about the future of the human race.

In his visionary 1903 work, "The Exploration of the World's Space with Jet-Propulsion Instruments," Konstantin Tsiolkovskiy proposed and described the rocket as a tool for interplanetary travel. Almost unknown to its contemporaries, Tsiolkovskiy's work decades later was universally accepted as a theoretical foundation of modern astronautics.

Biography

Konstantin Tsiolkovsky was born on September 17, 1857, in the village of Izhevskoe in the Ryazan Province, south of Moscow. Konstantin, or Kostya for short, was fifth out of 18 children in the family.

Konstantin's father -- Polish immigrant Eduard Ignatievich Tsiolkovsky -- came to work to Izhevskoe as a forester in June 1849. At the time the family settled in Izhevskoe, the village was booming; with the population of 7,628 it was the fourth largest settlement in the Ryazan Province.

In Ryazan and Vyatka

Soon after Kostyas birth, his father had to leave his job in the village of Izhevskoe. From November 1857 to April 1858, the family temporarily lived in the village of Dolgoe of Pronskiy Uezd (Town of Pronsk) with the parents of Konstantin's mother, after which the family settled in Ryazan, where it remained for 10 years. There an event took place that would change Tsiolkovskys life forever. "Age of 10 or 11, at the beginning of winter, I rode a toboggan," he later wrote, "Caught a cold. Fell ill, was delirious. They thought Id die, but I got better, but became very deaf and deafness wouldnt go. It tormented me very much."

The nearly complete loss of hearing left bright and active Kostya impaired for the rest of his life. At the same time, biographers agree, the disability made him turn to books and stimulated his lifelong drive for learning.

In 1868, the Tsiolkovsky family moved to Vyatka, some 500 miles northeast of Ryazan, where Kostya entered the towns school for boys. Public education was a struggle, however, and he eventually was suspended at the age 14. From then on, Tsiolkovsky was entirely self-educated. "Besides books I had no other teachers," he later wrote.

Moscow period

From Vyatka, the family sent 16-year-old Konstantin to Moscow, where he taught himself at Chertkovskaya Library, which held the country's finest collection of books. Konstantin studied mathematics, analytical mechanics, astronomy, physics, chemistry, as well as classical literature. Unfortunately, his father could send only kopecks to support him. "I ate just black bread, didn't have even potatoes and tea," he later remembered. "Instead I was buying books, pipes, sulfuric acid (for experiments), and so on. I was happy with my ideas, and black bread didn't upset me at all."

Tsiolkovskys arrival in Moscow coincided with profound economic and social changes in Russian society. With the abolition of feudal dependency in 1861, masses of freed peasants started moving into the city, providing the workforce for a newly industrializing Russia. The arts and sciences flourished in this changing world. It was the age of Tchaikovsky and Tolstoy. Dmitri Mendeleev developed the first periodic table of elements, and Nikolai Zhukovsky did his pioneering work on aerodynamics.

In Moscow, Tsiolkovsky met Nikolai Fedorov, an eccentric Russian philosopher whose theory of "cosmism" had a profound effect on young Kostya. Fedorov prophesied that progress in science would eventually allow humans to achieve immortality and even resurrect long-dead ancestors. The population would swell so much that humanity would have to spread across the universe.

According to his biographers, these were the ideas that awakened Tsiolkovskys interest in reaching outer space. Around this time, he also discovered the novels of French science fiction and adventure writer Jules Verne, such as "From the Earth to the Moon" (1865), which inspired a whole generation of spaceflight pioneers.

"I do not remember how it got into my head to make first calculations related to rocket," Tsiolkovsky later wrote, "It seems to me the first seeds were planted by famous fantaseour, J. Verne."

Unlike most of his contemporaries, however, Tsiolkovsky did more than simply marvel at Vernes descriptions of fantastic journeys. He questioned their practicality. He understood that shooting spacecraft from a giant cannon, Verne's method of reaching the moon, would inevitably kill its passengers due to the force of acceleration.

Return to Ryazan

In 1876, upon request of his father, Konstantin Tsiolkovsky, had returned to Vyatka. Two years later, Konstantin's father retired and the family returned to Ryazan In September 1879, upon his return to Ryazan, Tsiolkovskys years of self-directed study paid off when he passed the exam to get a teacher's certificate. Around that time Konstantin began drafting his first scientific work, which later became a base for the book "Grezy o Zemle i Nebe" (Dreams of Earth and Sky). (159)

Also in Ryazan, Tsiolkovsky, built a centrifuge to simulate different levels of gravity and test their effects on chickens.

Borovsk period

In January 1880, the Ministry of Education assigned 22-year-old Konstantin to teach arithmetic and geometry in the local school (Uezdnoe Uchilishe) in the town of Borovsk, Kaluga Region. In comparison to Ryazan it was a backwater, located about 70 miles south of Moscow. Borovsk had a reputation as a town of truck farmers and traders, whose drunken fistfights and belief in witchcraft made them the laughingstock of the neighboring towns. It was here that Tsiolkovsky settled and raised a family.

In Borovsk, in August 1880, Tsiolkovsky married Varvara Sokolova, the daughter of a local preacher. The couple rented several houses during their 12 years in Borovsk, one of which became a museum when the 140th anniversary of the scientist's birth was celebrated in 1997.

While in Borovsk, Tsiolkovsky experimented with physical processes, particularly the properties of gases. Unaware about the latest discoveries in the field, Tsiolkovsky wrote "Theory of Gases," describing kinetic properties of gases. Experiments with gases gave Tsiolkovsky ideas for a theoretical work titled "Svobodnoe Prostranstvo," or "Free Space." Completed in 1883, it wasnt published until 1956, long after his death. In it, Tsiolkovsky made the first attempt in his decades-long effort to describe the meaning of the cosmos for humanity and the effects that vacuum and weightlessness would have on future space travelers.

The manuscript also contained a sketch considered to be one of Tsiolkovskys earliest depiction of a spacecraft. A simple drawing shows what looks like spacesuited travelers in weightlessness; a cannon-like machine to propel the craft through the vacuum; and finally, primitive gyroscopes to control the orientation of the ship in space.

Also in Borovsk, Tsiolkovsky started drafting designs for airships, which, along with rocketry, would remain a passion for the rest of his life. His first work on the subject, published in 1892, proposed an airship with metal skin. However, Tsiolkovsky's attempts to sell the idea to the Russian military were unsuccessful. (2)

Kaluga period

In February 1892, Tsiolkovskiy was promoted to another teaching position, in the provincial capital of Kaluga, which must have seemed a metropolis compared to Borovsk. Tsiolkovsky would remain in Kaluga until his death in 1935, and it was there that he created the monumental body of work that secured his place as a prophet of the Space Age.

Kaluga period

In February 1892, Tsiolkovskiy was promoted to another teaching position, in the provincial capital of Kaluga, which must have seemed a metropolis compared to Borovsk. Tsiolkovsky would remain in Kaluga until his death in 1935, and it was there that he created the monumental body of work that secured his place as a prophet of the Space Age. He started with the studies of aircraft and science fiction writing. In his 1894 article, entitled "Airplane, or Bird-like flying machine," Tsiolkovsky proposed the idea of a fully metal aircraft with aerodynamically advanced shape.

In 1895, he published "Grezy o Zemle i Nebe" (Dreams of the Earth and Sky) (see photo of the cover), which describes mankinds settlement of space, complete with characters who mine asteroids and build orbital greenhouses.

Since around 1896, Tsiolkovsky studied extensively the theory of jet propulsion. In 1903, he succeeded in publishing a manuscript titled "Exploration of the Universe with Reaction Machines" in Nauchnoe Obozrenie (Scientific Review) magazine.

Today this work and several follow-on articles written in 1911, 1912 and 1914 are universally recognized as the world's first scientifically sound proposals to use rockets for exploring space. For decades afterward the work would stun readers with the completeness and level of detail with which Tsiolkovsky designed his spaceship. The mathematical relation he formulated between the changing mass of a rocket as it burns fuel, the velocity of exhaust gases, and the rockets final speed has since become known as Tsiolkovskys formula, and is considered one of the foundations of the science of astronautics.

Amazingly, more than two decades before Robert Goddard launched the worlds first liquid-fueled rocket, Tsiolkovsky fueled his theoretical engine with a mix of liquid oxygen and liquid hydrogen, the same combination used today on the Space Shuttle, and still considered the most efficient of rocket propellants. Tsiolkovsky arrived at the combination with little hope of testing his theory. He never attempted to build a rocket engine, let alone a spaceship. His discoveries stemmed from a thorough grounding in physics and mathematics, an awareness of the latest achievements in technology (for example, James Dewar first liquefied hydrogen in 1898), and a gift for prediction.

For all its prescient brilliance, Tsiolkovsky's manuscript reached Nauchnoe Obozrenie at a bad time, just after its publisher had died and the magazine was about to fold. (Some sources say that manuscript was sent to the magazine five years before it was actually published.)

Only a few copies of the magazine were distributed before the press run was confiscated, according to Galina Sergeeva, deputy director for scientific research at the State Museum of Cosmonautics, located near Tsiolkovskys house in Kaluga. "Until the 1960s it was believed that this work had never made it outside Russia, when, with the help of American researchers, a copy of Nauchnoe Obozrenie containing Tsiolkovkys article was discovered in the Library of Congress," Sergeeva said.

Publication dates for Tsiolkovskys early works became an issue years later when he and his followers, both in the USSR and abroad, struggled to establish the scientist's priority in postulating key astronautical concepts. In the 1920s, Tsiolkovsky learned about the work of German space pioneer Hermann Oberth, who, working with no knowledge of Tsiolkovsky's writing, published his key proposals for rocket-powered spaceflight in 1923. Tsiolkovsky wrote to Oberth, asserting his rights as the the first to conceive of rocket flight.

"Tsiolkovsky deeply cared about his priority in the field," said his granddaughter Elena Timoshenkova, director of the museum that has been made from the Tsiolkovsky's house in Kaluga, "He often published his work himself and would send it to leading scientists. However, there was almost no response. He understood precisely that he was a genius, one of those people who move humanity forward, Sergeeva adds. Ironically, it was Oberth who later helped make Tsiolkovskys name widely known in the West.

In 1926, Tsiolkovsky published, a bold 16-step program whereby human civilization could outlive its dying sun and settle the universe. The scheme called for rocket-powered airplanes, the use of plants for life support, and solar radiation to grow food and supply energy. He predicted the need for spacefarers to use pressurized suits when leaving the spacecraft, and envisioned the construction of large orbital settlements. According to Tsiolkovsky, humans would colonize the asteroid belt, the solar system, and ultimately the galaxy.

That work was followed three years later by "The Space Rocket Trains", which advanced Tsiolkovskys earlier thoughts about multistage rockets. His calculations proved that building a rocket with separate stages, each of which would be jettisoned as it finished consuming its propellants, would allow a payload to be accelerated indefinitely.

Tsiolkovskys publications are full of ideas that would later become common practice in aerospace engineering. He proposed using graphite rudders to steer a rocket in flight, cryogenic propellants to cool combustion chambers and nozzles, and pumps to drive propellant from storage tanks into the combustion chamber. He considered human factors as wellat the dawn of the Space Age, the first cosmonauts were amazed by the accuracy of Tsiolkovskys descriptions of life in weightlessness.

Tsiolkovsky and his time

Few Tsiolkovsky's contemporaries recognized the significance of his writings. To his neighbors in Kaluga, he was just an eccentric schoolteacher. According to Galina Sergeeva, the townspeople "sometimes saw this almost deaf old man walking along the street, mumbling something incomprehensible to himself."

In 1899 Tsiolkovsky started teaching physics and math at Kalugas Religious School for Girls, and many of his pupils would later recount fond memories of him. "He was able to explain difficult things in really simple terms," says Sergeeva, citing the former students. According to Tsiolkovsky's own recollections, 1,500 girls and 1,500 boys

Modern pilgrims to the Tsiolkovsky house a two-story wooden cottage the family bought in 1905 are taken through a gate into a small garden squeezed between the house and the property next door. Inside, the cottage is modest, almost ascetic: white walls, simple wooden furniture. The most luxurious touch on the first floor is a large chimney covered with glossy tiles decorated with traditional Russian ornaments.

From the hallway, a steep stairway goes up to Tsiolkovskys workroom and lab. According to Timoshenkova, Russian cosmonauts, who made frequent visits to the house, nicknamed the steps the "space stairway." At the top of the stairs is a trap door. "His children knew," Timoshenkova says, "when this door was closed, nobody could go upstairs to bother him. He was very strict with his children, but became much softer with the grandchildren."

(One of Tsiolkovsky's children, Ignaty, who was born in 1883, committed suicide in 1902, during his years in Moscow University.) (165)

Tsiolkovsky's office has a writing desk and another desk on which are displayed various gadgets of the time, including a camera with an old-fashioned accordion-like case. A telescope rests on a wooden tripod by the desk. One of the windows faces a terrace that served as the scientist's lab, which for Russians is probably the most recognizable part of the Kaluga house. A long joiner's bench runs along the main wall, and a model of a metal airship is suspended from the ceiling. In a corner is the scientist's bicycle, which Timoshenkova believes was one of the first in Kaluga. In the 1930s, Tsiolkovsky was often seen riding his bike in the city's main park, which remained one of his favorite places until his last days.

"There are worse crimes than burning books. One of them is not reading them. "
--- Joseph Alexandrovitch Brodsky, 1991, Russian-American poet, b. St. Petersburg and exiled 1972 (1940-1996)
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  Quote Spartakus Quote  Post ReplyReply Direct Link To This Post Posted: 26-Jun-2005 at 07:05

Tsiolkovsky and bolshevism

Tsiolkovsky died famous and respected in his native land. During the Soviet period, Tsiolkovsky was portrayed as the brilliant scientist from the Russian heartland who struggled to get recognition from the ignorant and indifferent officials of czarist Russia. It was only after the Socialist Revolution that Tsiolkovsky "experienced essentially a second creative birth,"as one Soviet history put it. In reality, Tsiolkovsky's claim to fame as the man who first proposed the use of rockets for space travel rests largely on work done before the Bolshevik revolution in 1917, and it took Bolsheviks some time to appreciate his unorthodox ideas and not consider them a threat to their own revolutionary goals.

Documents made public in the post-Soviet Russia revealed that Tsiolkovskys path through the political and social cataclysms of revolutionary Russia was not as trouble-free as the official Soviet histories painted. "Like any other person who was brought up in a totally different world, he had a problem understanding what was happening," Galina Sergeeva says. "On one hand, the goals which the Revolution declared the happiness and well-being of the people, the reconstruction of the world for the better he obviously supported. But on the other hand, he suffered almost immediately (after the Revolution): ChK (the Bolsheviks' notorious secret police) arrested him, brought him to Moscow, and threw him in prison."

According to Sergeeva, Tsiolkovsky was accused of anti-Soviet writing and was jailed in the infamous Lubyanka prison for several weeks before a high-ranking official had him released. (At the end of the 20th cenutry, the local branch of the Russian security service transferred historical documents related to the scientist's arrest to the Tsiolkovsky Cosmonautics Museum in Kaluga.)

Apparently, the Soviet government had "re-discovered" Tsiolkovsky in 1923, in the wake of the publication of Hermann Oberth's "The Rocket into Interplanetary Space." In respone to international resonance generated by Oberth's proposals to use rockets for space travel, the Soviet press pitched Tsiolkovsky as a true pioneer of the space flight theory. The compaign was in-line with the Soviet practice of "finding" the Russian inventor for each and every discovery from steam engine to airplane to radio. However, unlike Cherepanov brothers, Mozhaisky and Popov, Tsiolkovsky was recognized around the world as the father of the space flight theory.

After his recognition by the Soviet authorities, Tsiolkovsky's works were widely published and popularized, the government granted him a pension, and he and his family were given a new house in Kaluga, where his descendants had lived a century later.

However, even after the Soviet government embraced Tsiolkovsky as a hero, it essentially silenced him as a phylosopher. Although Tsiolkovsky often criticized traditional religions for their "primitive" explanation of the world, he himself saw the universe in almost theological terms, as a higher being that controls life on Earth and beyond. "We are at the will of and controlled by Cosmos," he wrote in a work titled "Is There God?" "There is no absolute will we are marionettes, mechanical puppets, machines, movie characters." Obviously, such ideas did not fit well with official Marxist ideology, even with Tsiolkovsky's painful efforts to reconsile his quazi-religious thinking with scientific reason. Despite increasing intolerance of the Soviet system toward any deviation from the official doctrines of the Communist Party, Tsiolkovsky until his last days strived to advance his unortodox views of the Universe and role of humans in it.

"I put all my efforts into the work, which I have little hope to publish or complete," Tsiolkovsky wrote during this period, "There is total indifferencve toward my work in the society, and even (my) books are not distributed. There is no money for publications, besides other obstacles... It is clear why they silent about my philosophy, it is not in fashion anymore, to say the least."

Three months before his death Tsiolkovsky told his daughter and assistant, Lubov Tsiolkovskaya that he had a number of articles, which could comprise a book. It became known as "Ocherki o Vselennoi" (Essays On the Universe), the work which summarized the evolution of Tsiolkovsky's phylopshical views, presenting man as a part of the cosmos and its destiny to explore space and contact alien civilizations.

In its interity, this work was published in Russia in 1992, or 57 years after death of its author and only one year after the collapse of the Soviet Union.

Tsiolkovsky and his legacy

Today, in the middle of Kaluga's city park, a stone monument marks Tsiolkovskys grave, with the engraving "Here lies the great Russian scientist Konstantin Eduardovich Tsiolkovsky 17 IX 185719 IX 1935." Shortly before his death, he wrote: "All my life I have dreamed that by my work mankind would at least be advanced a little."

Whether this wish came true is a matter of some debate. When mankind did in fact reach outer space, it was a Russian, Yuri Gagarin, who went first. But was it Tsiolkovskys ideas that got him there?

During much of his life Tsiolkovsky saw his own theories about space flight as calculations of the distant future rather than prophecies of the coming space age. "It is difficult to foresee the fate of any thought or discovery, whether it will be a reality, in what form, to what it will lead, to what extent it will change and improve human life, and whether it will radically transform our views and our science," Tsiolkovsky wrote in a 1927 letter to Nikolai Rynin, a restless Russian propagandist of space flight.

In 1931, at the sunset of Tsiolkovsky's life, Rynin published a book assessing the life of "dreamer from Kaluga." "Everywhere in all of his works, K. Tsiolkovsky demonstrates originality and ingenuity ... on many questions he was ahead of many European researchers, and in some he independently came to the same conclusions that were obtained abroad." Rynin documented 88 major works, published by Tsiolkovsky and 55 manuscripts. Rynin saw Tsiolkovsky's proposals for rocket-powered spaceship and metal-skin airship as most crucial achievements of the prolific scientist. (122)

Tsiolkovsky and the Russian space program

Despite all the efforts by Nikolai Rynin and other propagandists of space flight; for decades to come, Tsiolkovsky's theories remained largely unknown in the West. Yet, his influence on the first generation of the Russian space engineers is unquestionable, and he, certainly deserves a credit in helping making Russia a pioneering space-faring nation.

In the fall of 1923, Tsiolkovsky received a letter from 15-year-old Valentin Glushko, asking for copies of the scientist's writings. There followed several years of correspondence between Tsiolkovsky and Glushko, who would grow up to be the father of Soviet rocket propulsion.

"The study of Tsiolkovsky's works made me understand that the central issue in developing a means of reaching outer space is finding the optimal source of chemical energy and controlling it within the rocket engine," Glushko wrote years later. While Tsiolkovskys work was theoretical, the younger man succeeded in practice, overseeing the development of numerous rocket engines, launch vehicles, and spacecraft beginning in the early 1930s at the famous Gas Dynamics Laboratory in Leningrad.

In February 1934, chief of Rocket Research Institute, RNII, Ivan Kleimenov and the institute's leading engineer Mikhail Tikhonravov visited ailing Tsiolkovsky in Kaluga. Tikhonravov then popularized Tsiolkovsky ideas in the article entitled "Work of Tsiolkovsky and Modern Rocket Development" published in 1939. (126)

It is less clear how Tsiolkovsky's writing influenced Sergei Korolev, the other seminal figure in Russian rocketry and the engineer who eventually supervised construction of Gagarin's launch vehicle and the spacecraft. Korolev had started out in aviation and only turned to rocket technology in the 1930s. Soviet-era authors, apparently with Korolevs help, introduced a legend about young Korolev making a pilgrimage to Kaluga to meet Tsiolkovsky. Modern researchers have challenged the validity of this story, but nonetheless credit Tsiolkovskys work with helping to form Korolevs views on space travel. In his 1934 book Rocket Flight in the Stratosphere, Korolev wrote, "He (Tsiolkovsky) founded the theory of rocket flightand explored numerous issues related to manned flight at high altitude in outer space."

According to Yaroslav Golovanov, Korolevs biographer, the copies of Tsiolkovskys books found in Korolevs personal library are covered in pencil notations.

The schoolteacher from Kaluga did in fact live to watch the early progress in rocketry made by Glushko, Korolev, and their colleagues in the 1930s. He consequently revised his estimates of how soon humanity would enter space. In a newspaper article published in July 1935, just a few months before his death, he wrote: "Unending work in recent times has shaken my pessimistic views: Techniques have been found that will give remarkable results within a few decades."

Rethinking Tsiolkovsky

With the collapse of the USSR, a full and honest discussion of Tsiolkovskys legacy, began at last. Freedom of speech in the post-Soviet Russia inevitably gave rise to the opposite extreme of the Soviet propaganda -- the effort by some Russian authors to dethrone and vilify Tsiolkovsky and his legacy.

"Tsiolkovsky obviously had some wrong ideas, which were typical for his time for example, the notion that nature has to be changed for human needs," Sergeeva says.

Post-Soviet publication of Tsiolkovsky's work also has brought to light his views on eugenics specifically, his advocacy of the creation of a "better" human race. Despite his remarkable gifts for prediction, Tsiolkovsky could hardly foresee that just a few years after his death, the Nazi regime in Germany would use eugenics to justify the murder of millions. "Eugenics was not a big part of Tsiolkovskys philosophy; however he did have similar views," Sergeeva says.

Today, less then a mile from the scientist's home in Kaluga, sits the futuristic building of the State Museum of Cosmonautics. Symbolically, founded in 1961 by Yuri Gagarin, the museum was intended to popularize the exploration of space and promote Soviet advances in the field.

The creation of the museum, commemorating the Tsiolkovsky's legacy started immediately after the scientist's death in 1935. Lubov Tsiolkovskaya, the eldest daughter of Konstantin Tsiolkovsky made considerable effort to preserve the memory of her father. (165)

Some 400,000 people visited the museum every year during the 1980s. In the post-Soviet period, however, the number of visitors to Kaluga has plunged dramatically, as have the fortunes of the Russian space program. Government-sponsored tours to Kaluga were discontinued after the collapse of the Soviet Union, but Sergeeva saw the statistics reverse at the end of the 1990s. More than 100,000 people have visited the museum in the last three years of the 20th century, and she saw more people coming on their own, by car or by train, rather than as part of official government tours.

Toward the end of his life Tsiolkovsky wrote, "My entire life consisted of musings, calculations, practical works and trials. Many questions remain unanswered, many works are incomplete or unpublished. The most important things still lie ahead."

"There are worse crimes than burning books. One of them is not reading them. "
--- Joseph Alexandrovitch Brodsky, 1991, Russian-American poet, b. St. Petersburg and exiled 1972 (1940-1996)
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  Quote Mosquito Quote  Post ReplyReply Direct Link To This Post Posted: 26-Jun-2005 at 12:34

Ciolkowski's father wasnt a polish immigrant but a Pole deported to east Russia. If i remember well both Ciolkowski's father and mother were punished that way for revolutionary antirusian activity.

And his name was Ciolkowski, not Tsiolkovsky.



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  Quote Spartakus Quote  Post ReplyReply Direct Link To This Post Posted: 26-Jun-2005 at 17:16

Ciolkowski instead of Tsiolkovsky?Yeah,big difference.....

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  Quote Mosquito Quote  Post ReplyReply Direct Link To This Post Posted: 26-Jun-2005 at 17:43
Originally posted by Spartakus

Ciolkowski instead of Tsiolkovsky?Yeah,big difference.....

well, its a polish surname so should be written correct, not in rusicised form



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  Quote Spartakus Quote  Post ReplyReply Direct Link To This Post Posted: 27-Jun-2005 at 04:20

Well,he lived in Russia,didn't he?So,it's pretty natural to call his name in rusicized form.

"There are worse crimes than burning books. One of them is not reading them. "
--- Joseph Alexandrovitch Brodsky, 1991, Russian-American poet, b. St. Petersburg and exiled 1972 (1940-1996)
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