Interesting enough, and the effect of a major change in the moon's orbit could conceivably have that effect. However he only writes:
"June 25, 1178 occurred 1.5 days after the new moon, the time when the dark side of the moon is turned towards the earth. Approximately 520 miles (840 kilometers) beyond the edge of the portion of the moon visible from earth, an incident was to occur, which, it was thought, could not have occurred within the time of recorded history. It seemed even less likely that such an incident would have been witnessed and recorded. According to Gervase of Canterbury, the monks who witnessed the occurrence were "prepared to stake their honor on an oath that they had made no addition of falsification" in their narrative. What they had witnessed on that evening was a huge impact on the moon, probably by a meteorite."
What actually did the monks report seeing? They can't possibly have said "We saw a meteorite hit the moon." Moreover, if the impact was on the dark side of the moon, how could they see it?
I checked the date and time of the new moon, and it was 14:03 GMT on June 24 (Nicaean) so 1.5 days is a bit iffy - why not just say 'the day after the new moon'?
I would also have thought the monks at the time would have been using the Julian calendar, in which the new moon would have been on June 17, but the writer may have taken account of that.
I'd like to know what date the monks actually recorded. If they said June 25 using the Julian calendar, then the moon would have been over a week old and the crater visible.
If anyone's interested, I figure, assuming the impact was seen late in the evening, June 25 Nicaean that year was 1 Muharram, 3 Tir, 2 Asadha (though there are various Indian versions), and 2 Tammus. If it was in the early morning some of those dates would be a day earlier.
People should not downplay Medioeval science at all. I remember reading in a book long time ago that several ideas the contributed to the scientific revolution were invented first in the Dark Ages of the West.
The article is very slow to get to the point - in fact, I'm still not completely sure what the point is - and nowhere, absolutely NOWHERE the contents of the "tale of the monks" or the "observations of the monks of Canterbury" are given, they are only hinted at, which I find frustrating. It makes a lot of assumptions, like when, for instance, it suggests that solar activity minima are thought to be the sole cause of the Little Ice Age, which I am virtually sure is not true: there simply is no explanation for this particular phenomenon, while in general climate change is not assigned to one cause, but is thought to result from many factors. Solar activity may be one of them.
No corroboration whatsoever is given to the theory that an impact on the moon, if it took place, could have been responsible for the Little Ice Age; it is just assumed. No physics, no math, no sources, nothing. Just empty phrases. I'm not even sure what this has to do with Medieval science.
So, highly speculative and unconvincing, if you ask me.
The article is very slow to get to the point - in fact, I'm still not completely sure what the point is - and nowhere, absolutely NOWHERE the contents of the "tale of the monks" or the "observations of the monks of Canterbury" are given, they are only hinted at, which I find frustrating. It makes a lot of assumptions, like when, for instance, it suggests that solar activity minima are thought to be the sole cause of the Little Ice Age, which I am virtually sure is not true: there simply is no explanation for this particular phenomenon, while in general climate change is not assigned to one cause, but is thought to result from many factors. Solar activity may be one of them.
No corroboration whatsoever is given to the theory that an impact on the moon, if it took place, could have been responsible for the Little Ice Age; it is just assumed. No physics, no math, no sources, nothing. Just empty phrases. I'm not even sure what this has to do with Medieval science.
So, highly speculative and unconvincing, if you ask me.
The article wasn't the best scientific article I read... but it has the point. Medieval science eventually brought the foundation of modern science. And imagine, they did not have the advance lab environment with reasonable equipment as we take it for granted. Furthermore, people seeked to Church for explainations, not by experiments. So, what they accomplished is greater than we realize.
I agree, but there are much better examples to prove that Medieval science had some substance to it than a vague story concerning monks who coincidentally saw something happen that might or might not relate to a scientific problem which has not been solved yet:
I agree, but there are much better examples to prove that Medieval science had some substance to it than a vague story concerning monks who coincidentally saw something happen that might or might not relate to a scientific problem which has not been solved yet:
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