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  Quote edgewaters Quote  Post ReplyReply Direct Link To This Post Topic: Anglo Saxons
    Posted: 17-Feb-2009 at 04:54
Originally posted by pebbles

Otherwise how do you explain Old English ( used by Anglo-Saxons ) diverged to a language unintelligible to modern German speakers except for a few words like " father " & " land " that sound close to Germanic pronunuciation.
 
 

Old English is no more intelligible to a modern German speaker.



Edited by edgewaters - 17-Feb-2009 at 04:55
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  Quote beorna Quote  Post ReplyReply Direct Link To This Post Posted: 17-Feb-2009 at 08:38
Old High German and Middle High German are unintelligible for the most modern Germans too.
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  Quote Styrbiorn Quote  Post ReplyReply Direct Link To This Post Posted: 17-Feb-2009 at 10:09
Originally posted by beorna

Old High German and Middle High German are unintelligible for the most modern Germans too.

Same goes for Scandinavians and Old Norse as well.
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  Quote Guests Quote  Post ReplyReply Direct Link To This Post Posted: 14-Mar-2009 at 08:03
Very interestingSmile
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  Quote Alkibiades2 Quote  Post ReplyReply Direct Link To This Post Posted: 30-Mar-2009 at 17:54
Rather ironic that the Normans, who wrested England from the Anglo-Saxons in 1066. were also of fairly recent Scandinavian origin!
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  Quote Jams Quote  Post ReplyReply Direct Link To This Post Posted: 30-Mar-2009 at 19:33
Did the Angles and Saxons perish, as someone said? I doubt that very much. Maybe the A/S nobility did (I doubt even that), but the regular people? If they were so completely integrated at that time, it sounds doubtful.
Could a relatively small invading Norman force exterminate all A/S people? Hardly, and why would they want to. There were Danish settlers too, who came later than the A/S, so genetic tests can't really say which people they really originate with, as there are the same lineages in Normandy, Denmark, "Angles" presumably, Norway, and perhaps from even earlier Celtic like people who may have migrated to Britain. Genetic tests don't really tell much, because all those people were related somehow.
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  Quote Alkibiades2 Quote  Post ReplyReply Direct Link To This Post Posted: 30-Mar-2009 at 19:42
Oh goodness no! The Normans merely wrested the kingship away from the Saxon Harold Godwinson, they would never have dreamed of exterminating the Saxons! And there's no way they could have done so even if they had wanted to (which they didn't). No, the Normans simply took their place as England's ruling aristocracy after William of Normandy's defeat of Harold at Hastings, in 1066.
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  Quote Reginmund Quote  Post ReplyReply Direct Link To This Post Posted: 31-Mar-2009 at 09:23
Exterminating the Anglo-Saxons would've meant killing the entire population of England.

Like Alkibiade2 says the Anglo-Saxon elite was replaced. The Domesday Book shows that within twenty years of the conquest the English ruling class had been almost entirely dispossessed and replaced by Norman landholders, who also monopolised all senior positions in the government and the Church.

What the Normans did manage to more or less exterminate was the elite culture of the Anglo-Saxons. The conquest marked a cultural shift where a Germanic elite was replaced with a Latinized elite from the Frankish world. The nobility now spoke French instead of English, had names like Robert and Guillame instead of Edmund and Wulfsige, they fought on horseback with lances instead of on foot in shieldwalls, and ruled from castles as the lords of serfs rather than from longhouses as the somewhat more egalitarian lords of free farmers.

The picture wasn't wholly black and white though, as some aspects of Anglo-Saxon culture lingered and were even adopted by the Normans. William the Conqueror remembered how he struggled against the Anglo-Saxon shieldwalls during Hastings and made use of these himslef following the conquest as anti-cavalry troops, and young Norman noblemen would (controversively) adopt Anglo-Saxon fashions.

Anglicization was an ongoing process, particularly during the HYW when anything associated with France became less and less politically correct. Edward III was the first to adress the parliament in English, by the end of the century the royal court had switched too. French was marginalised and the rulers of England were English once again (for simplicity's sake I say English instead of Old/Middle English, French instead of Old French/Anglo-Norman and so forth).
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  Quote Alkibiades2 Quote  Post ReplyReply Direct Link To This Post Posted: 31-Mar-2009 at 15:34
Yes, the transition from Anglo-Saxon England to Norman England, and eventually to an England in which rulers were seen by the populace as truly "English" and not transplanted Frenchmen, is fascinating. 19th-century novelists like Sir Walter Scott make a great deal about conflicts between disenfranchised Saxons and their Norman rulers, and as romanticized as those stories are, there was no doubt a great deal of ill feeling on the part of the dispossessed Anglo-Saxon nobility in the late 11th and early 12th centuries.
 
Even after the conquest of England the Normans (themselves of Scandinavian ancestry) did not lose their wanderlust. Many headed to the Mediterranean. They were active in the First Crusade. They served as mercenaries in Byzantium. They conquered Sicily, establishing a capital in Palermo, and their great stone castles still stand in the northern part of the island. Fascinating.
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  Quote Constantine XI Quote  Post ReplyReply Direct Link To This Post Posted: 31-Mar-2009 at 22:26
Originally posted by Alkibiades2

Yes, the transition from Anglo-Saxon England to Norman England, and eventually to an England in which rulers were seen by the populace as truly "English" and not transplanted Frenchmen, is fascinating. 19th-century novelists like Sir Walter Scott make a great deal about conflicts between disenfranchised Saxons and their Norman rulers, and as romanticized as those stories are, there was no doubt a great deal of ill feeling on the part of the dispossessed Anglo-Saxon nobility in the late 11th and early 12th centuries.
 
Even after the conquest of England the Normans (themselves of Scandinavian ancestry) did not lose their wanderlust. Many headed to the Mediterranean. They were active in the First Crusade. They served as mercenaries in Byzantium. They conquered Sicily, establishing a capital in Palermo, and their great stone castles still stand in the northern part of the island. Fascinating.


It should be pointed out that the Normans completed their Sicilian campaigns and their service in Byzantium before the Battle of Hastings. That they went on Crusade is only typical for a West European member of Christendom, even tiny Scotland managed to send bands of nobles on Crusade. Once established in their kingdoms of England and the southern half of Italy, they finally had wars and homes of their own which absorbed their wandering folk.
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  Quote Reginmund Quote  Post ReplyReply Direct Link To This Post Posted: 01-Apr-2009 at 10:03
Originally posted by Alkibiades2

Yes, the transition from Anglo-Saxon England to Norman England, and eventually to an England in which rulers were seen by the populace as truly "English" and not transplanted Frenchmen, is fascinating. 19th-century novelists like Sir Walter Scott make a great deal about conflicts between disenfranchised Saxons and their Norman rulers, and as romanticized as those stories are, there was no doubt a great deal of ill feeling on the part of the dispossessed Anglo-Saxon nobility in the late 11th and early 12th centuries.


One has to pity the Anglo-Saxons. I always admired capable organizers and Anglo-Saxon England was one of the most unified, well-organized kingdoms in Western Europe during the dark ages, while continually plagued by predatory invasions. Granted, England wouldn't have been unified under Wessex in the first place had it not been for the Viking conquest in the 860s and it could be argued that foreign pressure provided an incentive for organization which otherwise wouldn't have been conceived of, but even so it's sad to see such a determined, long-term effort at building a state cut short with one battle.

Originally posted by Constantine XI

It should be pointed out that the Normans completed their Sicilian campaigns and their service in Byzantium before the Battle of Hastings. That they went on Crusade is only typical for a West European member of Christendom, even tiny Scotland managed to send bands of nobles on Crusade. Once established in their kingdoms of England and the southern half of Italy, they finally had wars and homes of their own which absorbed their wandering folk.


One thing has always puzzled me about the Normans. Following Rollo's establishment of Normandy in 911 the Normans seem to have gathered a lot of momentum, continually expanding their influence and defeating all comers. In the 11th century the Normans seem near invincible, whether fighting in France, England, Italy or on the First Crusade. Then we reach the 12th century and the Normans seem to taper off somehow. Norman England, Norman Italy and the Principality of Antioch were all influential states, no doubt, but they lacked that seeming Norman invincibility of the previous century and enjoyed only varying success against their adversaries.

Just look at how the Normans won every battle against the Turks during the First Crusade, even against overwhelming odds, but then following the turn of the century they start losing; the battle of Melitene in 1100, where Bohemund was captured, and the decisive defeat at the battle of Harran in 1103. Likewise in Italy, where the Normans previously had enjoyed continuous success, Roger II of Sicily suffered two great defeats at Nocera and Rignano in 1134 and 1137 respectively. The same in Britain; at the battle of Crug Mawr in 1136 the Welsh decisively defeat the Normans. Also gone is that drive to seek their fortune in far away lands.

The 11th century was the Norman century, but by the 13th they were irrelevant.


Edited by Reginmund - 01-Apr-2009 at 10:04
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  Quote Dacian Quote  Post ReplyReply Direct Link To This Post Posted: 01-Apr-2009 at 13:28
Originally posted by Alkibiades2

Oh goodness no! The Normans merely wrested the kingship away from the Saxon Harold Godwinson, they would never have dreamed of exterminating the Saxons! And there's no way they could have done so even if they had wanted to (which they didn't). No, the Normans simply took their place as England's ruling aristocracy after William of Normandy's defeat of Harold at Hastings, in 1066.



sounds very likely but can't be extrapolated to the anglo-saxon invasion of englad when it was controlled by the natives (celts)
then the same with the romans until you get to the neolithic people

just wandering as it seems to be a rather consistent model of how things happen.....someone comes (romans, anglosaxons, normans) and takes the power from the previous ones, making history actualy while in fact they get absorbed rather quickly and still the native population that got the new ways, new names etc. continues along?
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  Quote Alkibiades2 Quote  Post ReplyReply Direct Link To This Post Posted: 01-Apr-2009 at 14:21
Originally posted by Constantine XI


It should be pointed out that the Normans completed their Sicilian campaigns and their service in Byzantium before the Battle of Hastings. That they went on Crusade is only typical for a West European member of Christendom, even tiny Scotland managed to send bands of nobles on Crusade. Once established in their kingdoms of England and the southern half of Italy, they finally had wars and homes of their own which absorbed their wandering folk.
 
Yes, thank you Constantine, for your reminder/correction. The Sicilian campaign was undertaken before Hastings, although I don't think Sicily became a genuinely "Norman" kingdom until after the Siege of Palermo in the 1070s.
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  Quote opuslola Quote  Post ReplyReply Direct Link To This Post Posted: 18-Nov-2009 at 09:11
Maju, Do you think it interesting that Frisia or Frisland / Friesland seems to have kept itself "free" until about 1500 CE?:

http://www.euratlas.net/history/europe/1500/index.html

Note, the most common meaning of this land and its people is considered to mean "Free!", as is the very word "Frank!"

Please consider both "Phrygia / Frigia" as well as "franking privledge" / "phranking?"
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  Quote beorna Quote  Post ReplyReply Direct Link To This Post Posted: 22-Dec-2009 at 05:04
the meaning of the term "fris" is unknown. The meaning of "free" is probably not correct. It is even a question whether the Frisii of the Roman Empire are the same with those of the frankish era.
BTW frank doesn't mean free. Frank means originally wild or brave, in later eras a frankish persons was free, so it was said "frank and free".
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  Quote opuslola Quote  Post ReplyReply Direct Link To This Post Posted: 22-Dec-2009 at 12:47
Dear "beorna!"

I would politely disagree with you! (AKA CAn I be "Phrank" with you?)

As regards its remote meaning, I think you will go beyond any records of such a meaning as "wild", etc.! But, of course a consenting group of men and women, bound to no king or foreign ruler, or religion might well be considered as "wild" by others?

I still contend that Fri(e)(s), and its variants, did mean "fre(e)", as in "freeman"! I could offer you some examples but I feel that you can easily find the information without my help?

As regards the term "Frank!", it can also, and maybe firstly, mean "free" also! Please look up "Franking and Franking privledge?" Frank-land meant "land of the free!", or at least "priviliged?"

Again, you can easily find numerous sources!

Phrygia, or Frygia?, was also the origin of the famous felt "cap or bonnet" which has represented "freemen" or "nations" for hundreds of years! (felt-phelt?, etc.!) It was even the "symbol" of revolutionary France! It seems a number of centuries seperate the two!

Did the Franks elect their ruler?

In the USA, it is strange that our first official "Post Master" was Benjamin Franklin, who helped institute the "Franking priviledge!"

Note that "freedom" was left to those priviledged enough to not be in "bond" or "bound by debt" to others!

Regards and prosit!,


Edited by opuslola - 22-Dec-2009 at 12:56
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  Quote beorna Quote  Post ReplyReply Direct Link To This Post Posted: 22-Dec-2009 at 15:48
sorry but this isn't correct. There is no source that gives the term Frisians as free. The Franks are called the "Wild ones" or the "Brave", but it is not completely sure. Free is not a translation for Frank. It is as I said, if a man was a Frankish man, he was free instead of many Romans in Gaul or elsewhere, so to be frank meant free.
BTW the early Franks where often foederati or dedicatii, and so not especially free
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  Quote opuslola Quote  Post ReplyReply Direct Link To This Post Posted: 23-Dec-2009 at 13:23
Dear "Bear!,

It seems we must agree to disagree! That is of course "freedom!", or even "friesdome?" Laugh!

Oh! you do know that America is known as "The land of the "free" and the home of the "brave?"

Just using your definintion here!

Prosit or Prost if you refer?



Edited by opuslola - 23-Dec-2009 at 13:25
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  Quote Cyrus Shahmiri Quote  Post ReplyReply Direct Link To This Post Posted: 23-Dec-2009 at 13:29
As you read here: Avestan Dictionary, the Avestan word for "free" is "fra", of course it is mostly used as a prefix, according to Shahnameh of Ferdosi, Iraj, the founder of the Iranian kingdom, was the youngest son of Fridun and Fridun himself was a son of Franak and Abtin, there are several historical Iranian figures with the names which begin with "Fra", like the great Median king Fravartish (Phraortes) or some Parthian kings with the name Frahata (Phraates).
 
This word can be also seen in Fravahar, the symbol of Zoroastrianism, Fravadin, the first month in the Iranian calendar and many other Persian words, one of the most important ones is Fravashi: http://en.wikipedia.org/wiki/Fravashi
 
A fravashi (Avestan fravaši; Middle Persian fraward, frawahr, frohar, frawash, frawaksh) is the guardian spirit mentioned in the Avesta of an individual, who sends out the urvan (often translated as 'soul') into the material world to fight the battle of good versus evil.
 
In general, fravashi is believed to have at its root var- "to choose." From reconstructed *fravarti (/rt/ clusters in Avestan usually appear as /š/), fravashi could then be interpreted to mean "one who has been selected (for exaltation)." Also following var- "to choose" is the interpretation as "to choose/profess a faith," as also attested in the word fravarane, the name of the Zoroastrian credo.
 
 
The idea is that your guardian angel is a #higher level of your own self#. It is somehow a higher and more glorious version of you! This goes all the way back, as several key Christian doctrines do, by the way, to the ancient Zoroastrian faith of Persia. There it was believed that God, Ahura Mazda, had first created the souls of all human beings and then asked if they would be willing to take on flesh in order to join God in his coming struggle against evil in world history. With this was combined the idea of there being spirits who watched over warriors on the battle field and collected them unto God when they fell in combat, sort of like Valkyries in Germanic myth. The result was that you had a fravashi, a protective spirit that was somehow a higher aspect of yourself!
 
 
FRAVARANE – Our Free will, states that Thinking with right intellect & with sensibility,  & then with Faith & Trust, accepts that Path & follows it. In that sense the word ‘VAREN’ Coming in FRA-VARANE ,which means Accepting With Faith! The Freedom IS given – but with a condition – “As You SOW So Shall You REAP” The free will is for choosing the right path, after due deliberation & Full understanding of the fact. The choice is yours! Good or Bad, Choose one, if you choose the wrong one even after considerable deliberation, then you will bear the fruits of that choice.
An example – We are living in a democratic world we are given the freedom to act as we wish, the Freedom is ours to take. But DO you have the freedom to KILL Someone? – To loot his house? - To destroy any ones property? NO - There is that condition, a string attached to the freedom, that provided no harm comes out of your acts you are free to act!   The Same way is Fravarane the free will – Zarathushtra wants us to Choose the Right path after deliberation & Thus help God Vanquish Evil! The Freedom is only regarding the Choice!  The Choice is there, but no respite – ‘Choose the Right one’- is the Message clear & Cut!
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  Quote opuslola Quote  Post ReplyReply Direct Link To This Post Posted: 23-Dec-2009 at 14:24
Originally posted by Cyrus Shahmiri

As you read here: Avestan Dictionary, the Avestan word for "free" is "fra", of course it is mostly used as a prefix, according to Shahnameh of Ferdosi, Iraj, the founder of the Iranian kingdom, was the youngest son of Fridun and Fridun himself was a son of Franak and Abtin, there are several historical Iranian figures with the names which begin with "Fra", like the great Median king Fravartish (Phraortes) or some Parthian kings with the name Frahata (Phraates).
 


So, from the above, we can see somewhat of a relationship to the "fra" in Frank! or even "fre(e)?"

This word can be also seen in Fravahar, the symbol of Zoroastrianism, Fravadin, the first month in the Iranian calendar and many other Persian words, one of the most important ones is Fravashi: http://en.wikipedia.org/wiki/Fravashi

 

A fravashi ([COLOR=#0000ff">Avestan[/COLOR"> fravaši; [COLOR=#0000ff">Middle Persian[/COLOR"> fraward, frawahr, frohar, frawash, frawaksh) is the guardian spirit mentioned in the [COLOR=#0000ff">Avesta[/COLOR"> of an individual, who sends out the urvan (often translated as 'soul') into the material world to fight the battle of good versus evil.


The above meaning possible to be Frank with the world and evil?
 

In general, fravashi is believed to have at its root var- "to choose." From reconstructed *fravarti (/rt/ clusters in [COLOR=#0000ff">Avestan[/COLOR"> usually appear as /š/), fravashi could then be interpreted to mean "one who has been selected (for exaltation)."

From the above, we see "one who has been selected for exaultation!", thus a freeman, would consider himself so?

Also following var- "to choose" is the interpretation as "to choose/profess a faith," as also attested in the word fravarane, the name of the Zoroastrian [COLOR=#0000ff">credo[/COLOR">.


"to chose" or have the ability to "chose" is an important element in "freedom!"
 



A lot of the Western world was uniquely designed to find and defend the "bride of Christ!", and her sisters on this Earth, that was one of the basics within chivalary!

 

The idea is that your guardian angel is a #higher level of your own self#. It is somehow a higher and more glorious version of you! This goes all the way back, as several key Christian doctrines do, by the way, to the ancient Zoroastrian faith of Persia. There it was believed that God, Ahura Mazda, had first created the souls of all human beings and then asked if they would be willing to take on flesh in order to join God in his coming struggle against evil in world history. With this was combined the idea of there being spirits who watched over warriors on the battle field and collected them unto God when they fell in combat, sort of like Valkyries in Germanic myth. The result was that you had a fravashi, a protective spirit that was somehow a higher aspect of yourself!


Above, we see again the Frankish chaval/ kightly spirit, fighting Evil for God, and the Virgin/ all virgins, etc.! A noble cause that would give one life eternal!
 


 

FRAVARANE – Our Free will, states that Thinking with right intellect & with sensibility,  & then with Faith & Trust, accepts that Path & follows it. In that sense the word ‘VAREN’ Coming in FRA-VARANE ,which means Accepting With Faith! The Freedom IS given – but with a condition – “As You SOW So Shall You REAP” The free will is for choosing the right path, after due deliberation & Full understanding of the fact. The choice is yours! Good or Bad, Choose one, if you choose the wrong one even after considerable deliberation, then you will bear the fruits of that choice.

An example – We are living in a democratic world we are given the freedom to act as we wish, the Freedom is ours to take. But DO you have the freedom to KILL Someone? – To loot his house? - To destroy any ones property? NO - There is that condition, a string attached to the freedom, that provided no harm comes out of your acts you are free to act!   The Same way is Fravarane the free will – Zarathushtra wants us to Choose the Right path after deliberation & Thus help God Vanquish Evil! The Freedom is only regarding the Choice!  The Choice is there, but no respite – ‘Choose the Right one’- is the Message clear & Cut!


All the above are but signatures of the oath of a Christian Knight during the middle ages!

Edited by opuslola - 23-Dec-2009 at 14:36
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