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Uzbeks & Uyghurs: differencies & similarities

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  Quote Bulldog Quote  Post ReplyReply Direct Link To This Post Topic: Uzbeks & Uyghurs: differencies & similarities
    Posted: 23-Feb-2008 at 18:58
Sarmat
 Now let's listen to what Tajiks have to say:
 
Rahim Masov LOL this should be moved to "Historical amusement".
 
The plot thickens, Tajiks now were apparently Turkified in less than 5 years.
 
Rahim Masovs job is create a pre-Soviet cultural revival in an attempt to foster a sense of national identity.
 
The problem with Tajik nationalism is, they arn't proud of Dushanbe or other Tajikistani cities, in order to create a sense of glory and nationalism they must lay claim to cities like Samarkand and Bukhara.
 
To fuel people's nationalism they must create an enemy, yep those terrible Turkic peoples.
And how to explain a Turkic presence in supposed Tajik lands? thats easy, potray them as the "stupid Tajiks" who sold out but the brave freedom loving Tajiks will take back the land and free them Dead


Edited by Bulldog - 23-Feb-2008 at 19:23
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 23-Feb-2008 at 19:04
For me as an outside observer i.e. not Tajik and not Uzbek his claims are not less valid than yours. Why Tajik nationalism is worse than Uzbek nationalism?
 
Is it just because you are not Tajik?  I'm afraid this is the real reason.
 
And, secondly, all the sources I posted have academic references, while you guys are just showing your anger and saying: nonsense, damn  Dead etc.  It's not a good way to prove your point.
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  Quote Bulldog Quote  Post ReplyReply Direct Link To This Post Posted: 23-Feb-2008 at 19:05
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Have you even tried to read the article by the Tajik scholar I posted? Obviously not.
 
I have read the books of this nutcase, if we are to take him seriously we may as well go all out and start reading Polat Kaya's wacky theories of the Sumerians actually being Turks LOL
 
If you want to meet Masovs fanbase and have a "literary" debate about his fairy tales it would be better to join
 
 
 
Sarmat
For me as an outside observer i.e. not Tajik and not Uzbek his claims are not less valid than yours. Why Tajik nationalism is worse than Uzbek nationalism?
 
Masov claims Tajiks became Turkified by force in a matter of a few years and that O'zbekistan is an evil state which stole Tajikistans land and were involved in a wild conspiracy with the Soviets to oust the Tajiks. 
 
 
Sarmat
And, secondly, all the sources I posted have academic references,
 
Oh really, they are just Masovs interpretation of events.
 
 
Among those intellectuals there were also many Tajiks who, due to their religious allegiance, preferred Turkey over Iran; even though, from a linguistic and cultural standpoint as well as from the standpoint of their ancient heritage they should have gravitated towards Iran. But, as was explained above, no matter which sect of Islam they belonged
 
They held discussions during which they announced that Central Asia was Turkistan, i.e., Central Asia was the homeland of the Turks, intimating that the Tajiks did not belong there. Among them were some Tajik intellectuals who kept their identity a secret. They did not even try to support the cause of the Tajiks in the newly-formed republics of the Autonomous Soviet Socialist Republic of Turkistan and the People's Soviet Republic of Bukhara. That is why when the conditions were favorable and the Uzbeks, Turkmens, Kyrgyzes, Europeans, even the Jews of Bukhara had found their own ethnic identity, the Tajiks were denied recognition. The names of the Tajiks were not entered in any of these official documents.
 
Masov has a hard time accepting that Tajiks were more interested in being part of a Central Asian predominantly Turkic union and didn't have time for Pan-Iranism.
 
He himself is blaming Tajiks of conspiracies, being traitors and joining the Turks.
 
 
The Pan-Turkists occupied all the key positions in the Party and in the Soviet organs of power. Sharing the same religion and speaking the same language allowed them to integrate themselves into the Turkish-speaking population. In almost all the newly-established schools of the Republic of Bukhara, including in areas where the principle inhabitants were Tajik, classes were taught by Turkish teachers. Turkish became the medium of instruction; Tajik children were forced to study in a language they did not know. They were not allowed to use Tajiki even outside the classroom, during their free time. Additionally, they were forced to register themselves as Uzbeks. Families that refused to register themselves as prescribed were forced out of their birthplace. In Bukhara, Samarqand, Khujand, and other cities, Tajik children were taught Turkish songs. In the national military, soldiers took their orders in Turkish. It is this rush to Turkicization that is translated into Uzbekization in subsequent years.
 
There are no acedmic sources used.
Its just typical Masov, he describes the Turks as if they just arrived, they had been ruling the region for over a millenia.
Also the Tajik Soviet Socialist Republic was an autonomous region of the Ozbek SSR.
 
 
 
 


Edited by Bulldog - 23-Feb-2008 at 19:27
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 23-Feb-2008 at 20:08

Perhaps you missed the wiki article about Uzbeks, which gives a bunch of names and sources.

And also the analysis you just gave of Masov's article is very biased. He didn't write anything outragesous there.

Pan-turanism in the first years of the Soviet rule and Uzbekization of Tajiks in Uzbekistan, which was an artificial entity created by the Soviet Government are known facts. Nothing to be angry about.

 

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  Quote Bulldog Quote  Post ReplyReply Direct Link To This Post Posted: 23-Feb-2008 at 22:34
Sarmat
Perhaps you missed the wiki article about Uzbeks, which gives a bunch of names and sources.
 
The wiki article changes everyday.
 

And also the analysis you just gave of Masov's article is very biased. He didn't write anything outragesous there.

Rahim Masovs job is create a pre-Soviet cultural revival in an attempt to foster a sense of national identity.
His main targets include Tajiks who co-operate and co-operated with Turkic peoples instead of Iranics.
 
The Stalinist Soviets aim was to divide and conquer, to repress any movements towards Central Asian unity, to create tensions between Turkic and Tajik peoples who historically had good relations and exploit the region. 
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  Quote Suren Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 01:32
Originally posted by Bulldog

Furthermore, if Persian speakers became Turkified, why didn't Turks become Persianified?
 
There are totally isolated Turkic communities in Iran, like the Qashqai, 1-2 million Oghuz Turks, how after centuries are they still speaking Turkish, how have they retained their identity and culture.


Qizilbash are just one example of those Turkic people who became Persianfied.  Many others became Persianfied but they dont hold any special name for themselves (this process still is continuing in major Persian speaker cities in Iran. @ if you have any question about this part I can give you more information on this).

For qashqais I told you before changing language occurs in cities not between nomads who live in rural and have strong relationship and move with their relatives and tribemen from one place to another. I personally know 3 qashqai families who became totally Persianfied their grandparets where qashqai and spoke a dialect of turkic language but their children and specially young generation do not understand turkic and only speak persian language.
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 06:39
Originally posted by Bulldog

Sarmat
Perhaps you missed the wiki article about Uzbeks, which gives a bunch of names and sources.
 
The wiki article changes everyday.
 
 
The books which were written do not change.
 
 
Origins

Although Altaic infiltration into Central Asia had started early,[8] as late as the 13th century AD when Turkish-speaking and Mongol armies finally conquered the entire region, the majority of Central Asia's people were Iranic people such as Sogdians, Bactrians and, more ancient, the SakaMessagetae tribes. It is generally believed that these ancient Indo-European-speaking people were linguistically assimilated by smaller but dominant Turkish-speaking groups while the sedentary population finally adopted the Persian language, the traditional lingua franca of the eastern Islamic lands.[9] The language-shift from Middle Iranian to Turkish and New Persian was predominantly the result of an elite dominance process.[10][11] This process was dramatically boosted during the Mongol conquest when millions were either killed or pushed further south to the Pamir region.

The modern Uzbek language is largely derived from the Chagatai language, an Eastern Turk language which gained prominence in the Mongol Timurid Empire. The position of Chagatai (and later Uzbek) was further strengthened after the fall of the highly Persianized Timurids and the rise of the Shaybanid Uzbek Khaqanate that finally shaped the Turk language and identity of modern Uzbeks, while the unique grammatical[12] and phonetical features of the Uzbek language as well as the modern Uzbek culture reflect the more ancient Irani roots of the Uzbek people.[9][13][14][15]

    1. ^ D. Carlson, "Uzbekistan: Ethnic Composition and Discriminations", Harvard University, August 2003
    2. ^ CIA factbook 2005 - Uzbekistan
    3. ^ CIA factbook 2005 - Afghanistan
    4. ^ CIA factbook 2005 - Tajikistan
    5. ^ CIA factbook 2005 - Kyrgyzstan
    6. ^ CIA factbook 2005 - Turkmenistan
    7. ^ Calum MacLeod, Bradley Mayhew Uzbekistan. Golden Road to Samarkand - Page 31
    8. ^ Irano-Turkish Relations in the Late Sasanian Period, in Camb. Hist. Iran III/1, 1983, pp. 613-24
    9. ^ a b Richard H. Rowland, Richard N. Frye, C. Edmund Bosworth, Bertold Spuler, Robert D. McChesney, Yuri Bregel, Abbas Amanat, Edward Allworth, Peter B. Golden, Robert D. McChesney, Ian Matley, Ivan M. Steblin-Kamenskij, Gerhard Doerfer, Keith Hitchins, Walter Feldman. Central Asia, in Encyclopaedia Iranica, v., Online Edition, 2007, (LINK)
    10. ^ A. H. Nauta, Der Lautwandel von a > o and von a > in der zbekischen Schriftsprache, Central Asiatic Journal 16, 1972, pp. 104-­18.
    11. ^ A. Raun, Basic course in Uzbek, Bloomington, 1969.
    12. ^ A. von Gabain, "zbekische Gram­matik", Leipzig and Vienna, 1945
    13. ^ J. Bečka, Tajik Literature from the 16th Century to the Present, in Rypka, Hist. Iran. Lit., pp. 520-605
    14. ^ A. Jung, Quellen der klassischen Musiktradition Mittelasiens: Die usbekisch-­tadshikischen maqom-Zyklen und ihre Beziehung zu anderen regionalen maqam-Traditionen im Vorderen and Mittleren Orient, Ph.D. dissertation, Berlin, 1983.
    15. ^ T. Levin, The Music and Tradition of the Bukharian Shashmaqam in Soviet Uzbekistan, Ph.D. dissertation, Princeton, 1984  

Originally posted by Bulldog

Rahim Masovs job is create a pre-Soviet cultural revival in an attempt to foster a sense of national identity.
His main targets include Tajiks who co-operate and co-operated with Turkic peoples instead of Iranics.
 
The Stalinist Soviets aim was to divide and conquer, to repress any movements towards Central Asian unity, to create tensions between Turkic and Tajik peoples who historically had good relations and exploit the region. 
 
So what. The period described in the article was a pre Stalinist when nationalism was encouraged by the Soviet authorities.  You fail to realize that early Soviet authorities were trying to pose themselves as very "nationalism friendly."  Lenin called Imperial Russia the "prison of the nations" he encouraged national revivals in the world. Check for example his famous "Appeal to the Muslims" Soviet Russia also abolished all the colonial epoch priveleges that Russia had everywhere in the world. Do you know what country recognized Soviet Russia first? Afghanistan.
 
It were the Soviets, who created nationals autonomies in the former Russian empire and encouraged education and development of national languages and cultures.
 
All that policy had been conducted during all the 1920th. Stalin didn't really get the power until around 1930 and his repressions didn't start well until 1933.
 
Also you perhaps don't know that Soviet Russia in the beginning was the biggest supporter of the Kemalist Turkey and viewed Pan-Turkism as a friendly movement.
 
Masov desicribed in those parts exactly this period. Stalin didn't have his power at that time and he didn't repress anybody yet.
 
Perhaps it will also be a discovery for you that in Central Asia most of the ruling elite were locals.
 
After the Uzbekistan was created artificially in 1920th it was ruled by the local Uzbek communist elite. In 1930th the repressions started, but the policy of the Uzbekization didn't stop and was encouraged by the local Uzbek communist party elite.
 
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  Quote alish Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 15:58
Originally posted by Sarmat12



They are Sarts because they fought against Tsar army?  What an interesting conclusion, and how Sart relates to the fighting against Tsar army at all?  I'm afraid you are a little lost.
 
Sart basically means a city dweller as opposed to the nomad. That's what it means and tsar army for better and for worse doesn't have any relation to this.
 
Instead of throwing into discussions words like "dams etc." You better read a several books on Central Asian history. Or may be just read this link if you don't have enough time.
 
 
The process of linguisitic assimilation is natural and can be observed in different places at different historical periods. There is nothing unusual, weird etc. in the fact that Tajiks or original Iranian speaking Central Asian city dwellers were Turkicizationed. It doesn't have any relation to Russians and Russian nationalism.
 
However, I see a strange reaction to this fact from some members. What does it change for Uzbeks if they know that their ancestors were Iranian speakers? It changes nothing, since they still consider themselves Uzbeks and Turks, more over it makes their historical heritage more diverse and rich.
 
Thank you.


thanks for your notes.....

There is another reasons for correlating tsar army to "sart".... where you probably will have to take some more courses in behavioral sciences to get to the point..Big%20smile... Alright man... am not going to quarrel with you.... but..... i have to again to repeat my previous proposal that it can be a few of people living in the area assimilated into uzbek nationality but not in anyways, I will have to say no way, not most of them were iranic people... I don't  understand that some members find it difficult to agree with the reality.... Agree and admit that turkic (uzbek speaking) people lived in modern uzb, afg, taj, and turkmenistan areas well before 10th centuries.... and they still do.... seems like in your mind, uzbeks appeared from somewhere after saljuks and spread across the territory, and before that there were only iranic peole living there, no it is too far from reality.... there is no confirmation to prove that.... that's also something you have to know about..... if we go back to the Alexander time... there wan no iranics in that area too.... iranic (tajik)s used to live in mountain areas, also in the cities, but it should not mean that there were no uzbeks... besides uzbeks always contain the majority if we include the whole area.... the only difference uzbeks used to live in rural areas rather than in the cities..... c'mon man... just take it easy....!
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  Quote alish Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 16:17
Originally posted by Sarmat12

For me as an outside observer i.e. not Tajik and not Uzbek his claims are not less valid than yours. Why Tajik nationalism is worse than Uzbek nationalism?
 
Is it just because you are not Tajik?  I'm afraid this is the real reason.
 
And, secondly, all the sources I posted have academic references, while you guys are just showing your anger and saying: nonsense, damn  Dead etc.  It's not a good way to prove your point.


Sarmatbek,
How about Russia, do you think russian nationalism is better than bashkirs', or chechens' you know that??? In fact, if no russian interference , there even wouldn't be tajik government, which never existed.... Tajiks are very minor in fact and lives only in a few cities and some mountain areas... and there was no uzbekization.... still all tajiks accept themselves as tajiks and speak tajik language and there are tajik schools, and tajik publications in Uzbekistan.... but unfortunately it's quit oppisite in tajikstan... how about tajikiztaion of uzbeks which still going on .... do you know that... obviously not... does it work?, this kind of "ization" stuff never worked, and doesn't.... you are reading too much books and making your decisions in a phylosophical level out of reality....
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  Quote Temujin Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 17:15
Originally posted by Sarmat12

Also you perhaps don't know that Soviet Russia in the beginning was the biggest supporter of the Kemalist Turkey and viewed Pan-Turkism as a friendly movement.



i disagree. Soviets supported Turks only because they were fighting imperialist powers which also supported Whites. in fatc they prepared an invasion led by Enver Pasha who would install a Soviet-friendly government. after Mustafa Kemals sucess, he fled to Central Asia and supported the Basmachi Pan-turkism fighting in Central Asia which was put down by the Red Army. neither was Turkey Pan-turkist at that time. it was for westernizing Turks, not for supporting the Central Asian Turks struggle for independence.
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 18:12
Originally posted by alish


Sarmatbek,
How about Russia, do you think russian nationalism is better than bashkirs', or chechens' you know that??? In fact, if no russian interference , there even wouldn't be tajik government, which never existed.... Tajiks are very minor in fact and lives only in a few cities and some mountain areas... and there was no uzbekization.... still all tajiks accept themselves as tajiks and speak tajik language and there are tajik schools, and tajik publications in Uzbekistan.... but unfortunately it's quit oppisite in tajikstan... how about tajikiztaion of uzbeks which still going on .... do you know that... obviously not... does it work?, this kind of "ization" stuff never worked, and doesn't.... you are reading too much books and making your decisions in a phylosophical level out of reality....
 
Look Alishbek.
 
I'm against extreme nationalism of any kind. And I don't think Russian nationalism is better than any other. Please, understand that.
 
I also don't think that Tajikization is in any regard better than Uzbekization. But if we want to have a fair discussion, we should evaluate all the points of view or at least try to be objective. There is no strictly Black vs. White in history. Uzbeks were not always perfect, not were the Tajiks, neither Russians.
 
They all did bad thinks and also they did good thinks. But the objectivity and respect to the others is the key for the right understanding of the past and building of the better future.
 
I accept that the Russian imperialism did brought a lot of sufferings to the people of Central Asia (though it's not relevant to this discussion, but just FYI). But I don't think this negate in any way the fact that Uzbekization or Tjikization happened.


Edited by Sarmat12 - 24-Feb-2008 at 18:44
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 18:25
Originally posted by Temujin


i disagree. Soviets supported Turks only because they were fighting imperialist powers which also supported Whites. in fatc they prepared an invasion led by Enver Pasha who would install a Soviet-friendly government. after Mustafa Kemals sucess, he fled to Central Asia and supported the Basmachi Pan-turkism fighting in Central Asia which was put down by the Red Army. neither was Turkey Pan-turkist at that time. it was for westernizing Turks, not for supporting the Central Asian Turks struggle for independence.
 
For sure, the independence of the central asian people was not encouraged. However, in the beginning of the Soviet Rule nationalist revival and education was more than encouraged. Also the local attitudes were very confused. In Central Asia that national revival and friendly relations with Kemalist Turkey were viewed in a Pan-Turkic light. Please, check the link I posted above; the article cites a song which school childrend had to study about the war with Greece and the glory of Turks, it's very interesting.
 
Also Basmachi movement was driven primarily by the anomosity towards foreign invaders i.e. Bolsheviks (let's don't foreget that officially Bokhara was not a part of the Russian empire and local ruler was able to keep his own administration and even limited armed forces) and also religious senses. Strict anti Islamic policies in some part of CE of Bolsheviks gave rise to the protests let by the local religious leaders.
 
Pan-Turkism was actually a part of thinking of a small group of Central Asian intellegentia at that time, but definetely, not of the general part of the population.
 
Then Pan-Turkism got some input during the first years of the Soviet rule and then was crushed down by the Stalinist policies.
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 18:42
Originally posted by alish

if we go back to the Alexander time... there wan no iranics in that area too.... iranic (tajik)s used to live in mountain areas, also in the cities, but it should not mean that there were no uzbeks... besides uzbeks always contain the majority if we include the whole area.... the only difference uzbeks used to live in rural areas rather than in the cities..... c'mon man... just take it easy....!
 
Dear Alish,
 
I have to disagree with that. I'm afraid there were only Iranic in CE cities in the time of Alexander the Great. Though they were not Tajiks, they were called Sogds.
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  Quote alish Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 19:02
Originally posted by Sarmat12



I also don't think that Tajikization is in any regard better than Uzbekization. But if want to have a fair discussion, we should evaluate all the points of view or at least try to be objective.
 
They all did bad thinks and also they did good thinks. But the objectivity and respect to the others is the key for the right understanding of the past and building of the better future.
 
I accept that the Russian imperialism did brought a lot of sufferings to the people of Central Asia (though it's not relevant to this discussion, but just FYI). But I don't think this negate in any way the fact that Uzbekization or Tjikization happened.


OK,
Core point what we can not agree with - you always try to say that there is always sort of turkization policy and you reflect it onto uzbeks also based on their close roots with turkish... Do you think it is fair... I understand about Turkey, it is not our topic here, maybe they do turkization policy from the period of ottoman empire, maybe they had a reason for that, in order to unite people and keep the integrity in society... let's don't judge that, BUT it no way should mean that these types of policies happened with uzbeks too, as because they are turkic...  Referring to your previous posts which was about uzbekization during stalin era, i will give you clear points.... 1.Tajiks were never forced to change their language and forget their traditions, the only thing they were asked to get uzbekistan citizenship, eventhough in their passports, they ethnicity written "tajik"....when many people did not have any passport yet.... 2. Tajiks contain very minority in Uzbekistan and these kinds of things did not occur in mass level... 3. Tajiks can have high positions as long as they are able to perform a job in government language....
Comparative analysis: What's situation in Tajikistan....
1. Total humiliation of uzbeks, in all aspects, even selling cassette recorders(in uzbek) is prohibited officially by the government.... 2. In fact, large portion of tajikistan population are uzbeks..... and not only there but, Turkmenistan, and Kirgizstan, south of Kazakstan... If you really want fair discussion about the demarcation..... and rights of citizens or anything like that, dude, you gotta make up your mind in a right way.... I am not going to say other nations can not have official government.... but carefully paying attention to all real facts, you have gotta present your Proposal !

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  Quote alish Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 19:07
Originally posted by Sarmat12

 
Dear Alish,
 
I have to disagree with that. I'm afraid there were only Iranic in CE cities in the time of Alexander the Great. Though they were not Tajiks, they were called Sogds.


Are you sure about iranic - persian speaking nations, and their ancestors are tajiks, is that what you wanna say?
Saks, massagets, ' Spetamen', are they sort of persianic, or iranic people? honestly i am not very good at genetic investigations....

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  Quote Bulldog Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 19:36

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Edited by Bulldog - 24-Feb-2008 at 19:49
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  Quote Bulldog Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 19:45
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The books which were written do not change.
 
Ofcourse they do, anybody can add a source from any book or journal.
Anybody can distort what is written and find a source written somewhere which can be interpreted to support their views.
 
Wikipedia is not a reliable or definitive source regarding such matters.
 
Sarmat
It were the Soviets, who created nationals autonomies in the former Russian empire and encouraged education and development of national languages and cultures.
 
I clearly stated that it was during the Stalinist era that the mass crimes were comitted.
 
The early Soviets was not a Russian Empire, they were fighting against it. The Pan-Turkists/Jadids were a reactionary movement by the Tatars to Russian agression, their ideas spread to Central Asia and the Ottoman lands. They realised that to gain power they must modernise, form unity and a pollitical block.
 
Their fight against the Tsars coincided with the Communists fight against the establishment. In these years of the Soviets korenizatsiya was the policy, all the ethnics of the Empire were percieved to by united by the ideology of Communism in which being Russian or anything else didn't matter. However, the Stalinist era marked a U turn, the Soviets became Russian, ethnics were percieved as a threat, divide and conquer was implemented, scholors and intellects of the different groups were either arrested, killed or exiled.
 
Many of those who suffered under this period are being restored as heroes today in Ozbekistan, for example Cholpon and Rauf Fitrat.
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 20:20
Interestingly enough, some prominent fathers of Pan-Turkistm were in fact pro-Russian, like for example Ismail Gasprini, who lamented the hostilities between Ottoman and Russian empires and called for the unity of both of them against the West.
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 20:55
Originally posted by Bulldog

Sarmat
The books which were written do not change.
 
Ofcourse they do, anybody can add a source from any book or journal.
Anybody can distort what is written and find a source written somewhere which can be interpreted to support their views.
 
Wikipedia is not a reliable or definitive source regarding such matters.
 
 
Yes, but I mean that the sources themselves remain intact. You can add your own source. But you can't alter the content of the source was which cited there. I mean that those sources look fine, but not like Tajik nationalists' articles which you don't trust.
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  Quote Bulldog Quote  Post ReplyReply Direct Link To This Post Posted: 24-Feb-2008 at 21:13
Sarmat
Interestingly enough, some prominent fathers of Pan-Turkistm were in fact pro-Russian, like for example Ismail Gasprini, who lamented the hostilities between Ottoman and Russian empires and called for the unity of both of them against the West.
 
Also a famous Pan-Turkist/Jadid was Sultan Galiyev who actually a part of the Communist Party helped set up the Muslim Socialist Comittee arguing that Socialism and Islam were compatible and that the two are more suited then the consumerist tendancies of Capitalism.
 
Unfortunately he also was accused of having Pan-Islamic and Pan-Turkic deviations and executed.
 
I wonder if Stalin had not been so harsh and a more liberal leader took over after Lenin which allowed these developments of Socialism for the various ethnic groups in the Soviet lands what could have been... it could be an interesting topic.
      What we do for ourselves dies with us. What we do for others and the world remains and is immortal.
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