Originally posted by padem
I think there's some confusion here.Kibyrrhaiotes wasn't the name of a specific ethnic group.The story went that the Emperors named the whole theme after a small and insignificant town called Kibyrrha, to disparage the stubborn locals who didn't take well to orders from the central governement. |
Padem, thanks for continuing the discussion.
Actually, when I talked about ethnic groups, I meant the Tzakones, not the Kibyrrhaiotes. Bartusis does go into the problems of distinguishing between ethnicity and function.
Although they had been known for coming from Lakonia early on, and thus had an ethnic distinction, in the later period the term was assigned to sailors serving in Michael VIII Palaiologos' navy anchored at Constantinople. He brought them and settled them in the suburbs with a grant of pronoia for maintanence.
As Patrinos pointed out, Tzakones became even more of a generalized military term in the late period, as it was assigned to fortress guards in the imperial document he cited.
Originally posted by padem
I haven't read the article you mentioned but from what I gather he's probably talking about the Mardaites.These were Christians living in the mountains of Lebanon who didnt't accept Arab control when Syria was conquered and kept on fighting.Apparently they continued recognising Byzantine authority however, so when Justinian II made peace with the Caliph sometime around the turn of the 8th century, one of the tems was to relocate them in the Empire.Justinian II settled about 12000 of them near Attaleia where they remained a distinct group.At least as late as the 10th century they were under the command of a catepano appointed directly from Constantinople (κατεπάνω τῶν Μαρδαϊτῶν Ἀτταλείας) instead of the strategos of the Kibyrrhaiotes theme. |
Yes, I recognize the Mardaites. However, Bartusis is talking about the Tzakones in a much later period than the 8th century.