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The civilization "implosion" phenomenon

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Decebal View Drop Down
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  Quote Decebal Quote  Post ReplyReply Direct Link To This Post Topic: The civilization "implosion" phenomenon
    Posted: 12-May-2006 at 11:39

One of the most interesting and in my opinion cyclic phenomena in history is a process through which an area of civilization is invaded by an exterior "barbarian people", who quickly adopts the culture of the older civilization, and often the language as well. When I say area of civilization, I mean an area dominated by urban cultures, well interconnected by trade routes, and through which ideas and commodities flow according to observable patterns. The most specific term that I've encountered for such an area is an "oikumene", which I shall use from now on.

Anyway, in world history we see several oikumenes developing, expanding and occasionally merging with each other. For example, around 2000BC, we have the Egyptian and the Mesopotamian oikumenes merging with each other, the start of an oikumene in Greece and Asia Minor, an oikumene in India and another in China's Huang-he's river valley. Eventually, the Egyptian and Mesopotamian oikumenes develop into the central oikumene which over time expanded to envelop the entire Middle East, then Southern Europe, then India, Africa and Central Asia, then the Americas until it finally merged with the Chinese East Asian oikumene in the 19th century.

The phenomenon that I wanted to discuss is similar to an implosion on a map. A "barbarian" hardy people at the fringes of the oikumene, propelled by population growth and the promise of riches in the oikumene, succesfully invades the area and rapidly creates an empire, sometimes a very large one. Nearly always, this occurs when the local civilizations have become decadent and can no longer support an efficient army. Over time, the "barbarians" adopt the culture and often the language of the conquered people and get assimilated in the greater mass. They then become the staunchest defenders of this old oikumene. After a period of glory, they themselves start becoming decadent, and fall prey to new barbarian from the fringes. This usually happens when its people become civilized and lose their "fighting spirit". Some examples include:

1. the Akkadians in Sumer
2. The Assyrians in Mesopotamia and Egypt
3. the Medians and Persians in Mesopotamia, Asia Minor and Egypt
4. the Macedonians in Greece and later on the Persian empire
5. the Romans in the Mediterranean. This may come as a surprise to some, but the Romans can indeed be seen as hardy barbarians who rapidily conquered large areas of the central oikumene previously dominated by the Hellenistic and Syriac civilizations
6. the Arab Caliphate in the 7th century over most of the central oikumene
7. the Tuo'Ba, Khitans and Xi-Xia in China over the 5th to the 10th centuries AD
8. the Mongols who took over 2 large oikumenes: the East Asian (Chinese ) and the central, due to their proximity to both.
9. The Germanic populations in Europe durign the Volkerswanderung of late antiquity
10. the Aztecs in the Meso-American oikumene
11. the Incas in the Andean oikumene
12. the Songhay in the West African oikumene previously dominated by the Ghana and Mali
13. the Turks in the Middle East in the 11th-14th centuries
14. the Huns, Kambojas, Sakas and even Yavanas (Ionian Greeks) in India between the 2nd century Bc and the 7th century AD in India, giving rise to the ear of the Rajputs.


Can you think of others?

I find the linguistic component very interesting. To take the Romans for example, the latin language only became dominant outside of Italy in areas that were previously at the fringes or outside the oikumene: Gaul, Hispania, Dacia and for a while Britain. The areas that had been within the oikumene before the conquest, kept their language, whether it be Greek in Asia Minor, Greece and parts of the Levant, or Semitic languages such as Syriac, Coptic or Aramaic.

Another example would be the Arabs, which at first would seem to be a contradiction. But the native languages spoken in Syria, Iraq and Egypt were from the same family with Arabic, and other areas which adopted Arabic (North Africa), were at the fringes of the oikumene, and were heavily colonized by Arabs. In the one area of the oikumene which was well established and civilized", that is Iran, Arabic did not make much headway.

To summarize the lingustic argument, I think that the language of the invaders only is adopted in fringe areas, or if it is very similar to the language of the conquered civilized people.

 

In some ways, one can even view the recent domination of the USA, as another example of a fringe, "barbarian" hardy people who took over (through somewhat subtler means) most of the oikumene which had previosuly been dominated by the decadent European powers. After their period of glory (1945-1970), America is becoming more and more decadent and its people are losing their "fighting spirit".

What do people think?

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Even if you are a minority of one, the truth is the truth.- Mohandas Gandhi

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Maharbbal View Drop Down
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  Quote Maharbbal Quote  Post ReplyReply Direct Link To This Post Posted: 12-May-2006 at 12:14
Hi,

People we found today that Decebal is no one else that the re-incarnation
of Ibn Khaldun.

I see a few questions thouh to ask your editorial-staffship.

a) What about hardy people invading hardy people?

b) What is your definition of an oikoumen?

c) Don't you think this process you describe can be at least partialy
rationalized by governors. For instance: when the Roman attacked
Greece they were all ready as Greek as one can be, also they have used
the hardy fringe of their population to defeat the civilized center of the
other "oikoumen"; the Ottoman Turks, the Polish, the Austrian and the
Russians in Central and Eastern Europe were doing the same; in a way
nowadays countries in war are using the less sophisticated people
available to wage war (the English with Gurkhas, the French with Foreign
Legion are the best examples because they even go beyond their own
boundaries to find these hardy people but I was quiet interested to learn
that the ruthless rednecks in the US were considering themselves as the
normal soldier reservoir of their nation).

Bye.
M.
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Decebal View Drop Down
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  Quote Decebal Quote  Post ReplyReply Direct Link To This Post Posted: 12-May-2006 at 16:23

Originally posted by Maharbbal

Hi,

People we found today that Decebal is no one else that the re-incarnation
of Ibn Khaldun.

I see a few questions thouh to ask your editorial-staffship.

a) What about hardy people invading hardy people?

b) What is your definition of an oikoumen?

c) Don't you think this process you describe can be at least partialy
rationalized by governors. For instance: when the Roman attacked
Greece they were all ready as Greek as one can be, also they have used
the hardy fringe of their population to defeat the civilized center of the
other "oikoumen"; the Ottoman Turks, the Polish, the Austrian and the
Russians in Central and Eastern Europe were doing the same; in a way
nowadays countries in war are using the less sophisticated people
available to wage war (the English with Gurkhas, the French with Foreign
Legion are the best examples because they even go beyond their own
boundaries to find these hardy people but I was quiet interested to learn
that the ruthless rednecks in the US were considering themselves as the
normal soldier reservoir of their nation).

Bye.
M.

I will take the comparison to Ibn Khaldun as a compliment. I have heard vaguely of his work and ideas on world history, though I haven't read it. This is not my original idea by any means anyway, I pieced it together from books that I've read, but I know that Arnold Toynbee, among others talked about it (although I haven't read his book yet either). Anyway, I will try to answer your questions...

a) Certainly hardy people attack other hardy people. Whether we can really talk about an invasion in most cases is disputable. Usually, hardy people vs hardy people results in back and forth tribal warfare, in raids with no real consequence, and in short-lived tribal confederantions which give the illusion of an empire but which are more often than not very short-lived. Witness the interminable warfare amongst the various steppe people of Central Asia, or the tribal raids of the ghazis of Arabia.

Sometimes, hardy people are used against other hardy people by the "civilized" people as mercenaries. A classical example of this are the Roman foederati used against Germanic people or the Huns. Often enough though, the mercenaries eventually become the masters. At other times, we have 2 groups of hardy people competing for the same oikumene, after the decadent civilization is no longer able to oppose either. An example of that would be the Afghans and the Marathas fighting it out on the ruins of Moghul India. I don't consider these examples however to be deviations from the phenomenon though, but simply complicating factors. Eventually, the "civilized" powers of the oikumene always lose out, in one way or another.

b) An oikumene in Greek literally means world. A similar term which is often encountered in history books or movies is "known world". I use it almost as a synonim for a world system, but with the added features of its inhabitants' geographical knowledge, and the exchange of ideas. People within an oikumene trade with each other along established trade routes, ideas and technology are exchanged more or less freely along those very same routes. They tend to know little about and often fear people who live in areas that are outside their oikumene.

c) There often is a marked difference between the general state of the aristocracy and that of the common people. In the 3rd century BC, the Roman aristocracy may have started to be Hellenized (although they did not really become enamoured by Hellenic civilization until after the Punic wars). The common Roman plebeian though, was still uncouth, hardy and uncivilized. Overall at the time, the Romans were hardy "barbarians" compared to the Greeks.

Concerning the Wars in the Balkans, we cannot really talk about an implosion phenomenon. These were conflicts between powers within the oikumene. They naturally used soldiers from the fringe, which were tougher, to fight their wars, but this is more an example of the mercenaries described in part a).

As for the US, I would argue that economically and culturally, the redneck from 1950s rural Indiana or Iowa was just as far removed from the sophisticated elite of New York, aside from the language, as say an Argentian gaucho. 1950's rural America constituted a reservoir of hardy fighting types (farm workers, cowboys and steel factory workers), which were ideal for the needs of the US army. Compared with the civilized urbanites which actually run the country, for all the right-wing rhetoric that is sometimes practiced, they were very very different. Nowadays though, with a marked decline in blue-collar and farm jobs, the American culture is changing. Young people, unlike in the 1940's or 50's, are no longer eager to fight. The mentality is changing: just as in the Roman empire, the settled or urbanized descendants of the legionnaires did no longer wish to fight to protect the interests of the empire. We are seeing now in Iraq a very large contingent of "security contractors", in other words mercenaries, as it is becoming more and more difficult to recruit an army from cheaply-paid hardy home-grown boys. This is similar to all the Germanic mercenaries fighthing for the Romans.

What is history but a fable agreed upon?
Napoleon Bonaparte

Even if you are a minority of one, the truth is the truth.- Mohandas Gandhi

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  Quote Tobodai Quote  Post ReplyReply Direct Link To This Post Posted: 12-May-2006 at 17:13

Im iwht Decebal and Ibn Khaldun on this one totally.  One of the reasons (aside from the awesome military part of it) Im into steppe history more than the others is that they provide the impetus for change. 

When people use the term "civilization" they often mean it in a pompous way that denates a good thing.  However settled agrarian societies have a price...opression and hierarchy in the form of social norms that do not adapt well to change.  Until 1890 (according to Jared Daimond) settled people lived less healthy lives than nomads and hunter gatherers. This is because settled societies tend to opress women and people that dont fit the mold of those at the top.

But how is this process circumvented? How can we get the progress of the settled world with the practical smarts of the barbarian?  By military takeover by the barbarian over the settled.

Although it doesnt have to be a direct takeover.  America's frontier mentality and free policies were influenced by native american societies such as the striking similarity between the council fire of the Iroquois and congress.  Western European expansion ccan also be shown as a new previous not very important place dominating old school powerbrokers like China.

But why is this?  I think its the culture of risk taking coupled with acess to resources.  If you have less to lose than someone else you will be more daring to get it and do new things with it.  However if your established you are more protective of what you have and thus you think more close mindedly.

Its an endless cycle of regeneration and decay.  Although I think as long as a society conserves its resources it can last longe the longer it maintains its forward thinking and risk taking nature.

"the people are nothing but a great beast...
I have learned to hold popular opinion of no value."
-Alexander Hamilton
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  Quote Maharbbal Quote  Post ReplyReply Direct Link To This Post Posted: 12-May-2006 at 19:18
Hi,

The b. Khaldun part was a sarcastic compliment in the sense I'm not very
into the world wild true systems.

I like your definition of oikoumene, I'll try to use it now on. (proper
vocabulary is what AE gives)

As I said I'm poorly convinced by your system though. I think it may work
very well for shorter or longer periods but at the end exceptions are far
too numerous. That is even if some people can look hardy compared to
some of their neighbours, they can be relatively civilized compared to the
others and hardy people can fail in front of civilized oikoumenes.

Some examples getting through my mind right now:
- Phenician expension westward against iberian and African
- Greek expension westward and northward
- Roman northward, southward and westward (and eastward,
everywhereward actually)
- Muslim Arabs in Northen Africa and Spain
- Russian rush to Siberia
- European colonialist conquest of Africa and Americas.

But maybe I'm misunderstanding what you've called "oikoumene
expention". But if there is such a thing what you says is: people win until
they don't (which is my point no matter of their civilized level). As your
point seams more sophisticated I've allowed myself to point out what
looks to me a bite odd.
Sincerly bravo for your way of re-discovering and modernizing b. Khaldun
(who is the very pick of classical muslim historical though). Also it
reminds me as well of the fascist vision of the world (no offence for you
I'm just pushing this to the end, I mighty sure you are not nazi in any
way). You know the "we have to find back our ancesters' natural power"
kind of thing.

I'm too long
Ciao
M.
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  Quote Decebal Quote  Post ReplyReply Direct Link To This Post Posted: 12-May-2006 at 20:56

Don't get me wrong Maharbbal, I don't necessarily see this phenomenon as the explanation for all historical events. I'm simply stating that it is a pattern which applies in numerous places in history. I do like the world systems idea, and I feel that there is a need to recoginze that many historical trends can be best be explained by economic world systems, and the conflict between the core and the periphery of world systems. However, that is not to say that I believe that history is deterministic. The greatest unknown in human history is the individual factor. Great leaders can change history through their personality and strength alone, and poor ones can do so as well, in other ways. Techonology also plays an important factor in favor of the civilized empires, but usually only to a point.

The reverse phenomenon does sometimes occur, as you've pointed out. But your examples are not 100% valid.

-Phoenician expansion was mostly colonization on the model which the Europeans followed in the 16th to 19th centuries. It started out as trading posts, then the establishment of port cities and trade with the natives. It was largely non-violent, and the natives likely did not see them as that much of threat until they had started to become seduced by the possibilities of the oikumene that the Phoenicians were a member of.

- Greek expansion westward and northward. Again, we are talking about trading outposts and port cities. Conquest did not occur by force of arms. In both cases, it was more a matter of the oikumene extending its periphery because of the need for raw resources and for new areas for colonists in an over-populated core. I would say that the early Greek and Phoenician colonists were probably pretty tough people nevertheless, compared to their successors

- Romans: Most of the Roman conquests were done during the Republic and some in the Early Empire. These were times when the Roman armies were still constituted of tough Italian peasants. Could you explain to me otherwise why the Romans did not continue to expand after the Empire was well established and they had become civilized? The techonological edge is surely a factor here as well.

- Muslim Arabs - in North Africa, the conquest was long and difficult (50 years). Contrast that with the rapid conquests of Egypt, Syria and Persia. In Spain on the other hand, the Wisigoths had become somewhat civilized and they constituted an unpopular aristocracy. The Arabs, still desert people, took advantage of a civil war and even an outright invitation to conquer Spain.

-Russian colonization of Siberia. Here you have a point. But I would say that the Russian technological and especially demographic edge was simply overwhelming. But compare this with the protracted and painful campaigns in Central Asia and the Caucasus in the 19th century...

- European colonization in Africa and the Americas - Again, the technological edge played a role. In Africa, the same non-violent model of conquest was followed: trading posts, port cities... There were only a few instances of outright conflict and it was by no means easy, even with the technological edge. Just look at the Isandhlwana debacle. In general, the colonization was achieved either by economic means, native troops (especially the French), or was simply nominal, as chiefs signed pieces of paper they did not even understand. 

In the Americas, the plagues brought by the Europeans made the job much easier. When the Europeans were not helped by such instances however, they had a tougher times at it. Look into the example of the Aurican Indians in Patagonia who put up a tough resistance until the 20th century. Or better yet at the Chiapas in Mexico who were never effectively colonized. Even with the technological edge, the Europeans had a much tougher time with the nomadic or semi-sedentary tribes of the Americas, than they did with the civilized Aztecs or Incas.

Finally, it is not necessarily a matter of someone being less civilized than someone else also implying that that someone is a tougher oponent. Civilization by itself has the effect of ultimately reducing the pool of available tough cheap soldiers; regardless of the techonological level. Early 19th century Japanese and British were equally civilized, despite the difference in technological level. Sumerians, Romans or British, they are all similar eventually in that eventually they all become civilized and unable to hang on to their leading role.

Look, I am not trying to push an agenda here. I don't have any Rousseau-esque or Thoreau-esque fantasies about a simpler life and a return to nature. I'm not saying that civilization is either a good thing or a bad thing, though I lean towards the former. And I have much less fascist tendencies: I'm actually kind of a leftist. I'm simply pointing out what I think is an interesting pattern in history.

What is history but a fable agreed upon?
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Even if you are a minority of one, the truth is the truth.- Mohandas Gandhi

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  Quote ataman Quote  Post ReplyReply Direct Link To This Post Posted: 13-May-2006 at 23:31
Originally posted by Decebal

Can you think of others?

Lithuanians and Ruthenian principalities. Lithuanians concquered huge area (about 1mln km2) of Ruthenian principalities in a short time (tens years). After that they assimilated - Lithuanian aristocracy and bureaucracy used language and alphabet of concquered culture etc.



Edited by ataman
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  Quote Cezar Quote  Post ReplyReply Direct Link To This Post Posted: 14-May-2006 at 11:45
You certainly have a point here, Decebal. But my question would be why this is happening? I mean, if there is a "civilization" with enough greatness to make itself being considered as such, why do outsiders turn themselves into keepers of that "civilization" ... assets. Is a "C" doomed unless there are some "barbarians" around?
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  Quote BlueDragonRider7 Quote  Post ReplyReply Direct Link To This Post Posted: 15-May-2006 at 04:10

Your observation is very interesting and worthy of a thought. There is however one thing wrong with it. When you say that people of a certain nation "so called barbaric group" become "civilized" by their conqueror, you are forgetting that in old times ... even now days ... people of the conquered nation would be influenced either by force or free will to do as the people that defeated them... the phenomenon is called "if you can't defeat them join them"

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  Quote Decebal Quote  Post ReplyReply Direct Link To This Post Posted: 15-May-2006 at 09:11

We might have to examine what is meant by a civilization. It is a loaded term, which we have discussed in another topic on this forum. When it comes down to it, the most important (and probably the only real requisite) for civilization is the existance of cities (from civis in latin). Sounds simple enough, but the existence of a city means a whole different way to run the world. A city implies the existence of one or more trade routes, which are necessary to feed the city and to justify the concentration of a large number of people in one place to begin with. A city implies an administrative and legal structure, which at some point will require some form of record-keeping (ie writing). This structure implies the existence of an elite class, whether it be military, religious or commercial in nature. In rural areas, a city is central and necessary to the economic life, as it provides a place for the exchange of goods, an outlet for the peasants extra produce, and a "shopping outlet" for the peasants to purchase manufactured or exotic goods which they wouldn't be able to produce themselves. Therefore, even the rural areas are "civilized", because they form a part of the system, together with the city.

Barbarian is another loaded term, with negative connotations. At its root, though, the word connotes a stranger, an outsider. Given the various civilizations' attitudes towards strangers, barbarian can be used as a convenient shorthand for someone who is not civilized, therefore, for someone who does not belong to a people which has at least one city.

When a civilization is overrun by barbarians, these barbarians find themselves as new members of the elite class. The economic and social system in a civilization usually has a lot of inertia, and so the new elite finds it much easier to adapt to it, rather than change the system. The temptation is very great usually for barbarians to adopt the customs, language and lifestyle of the old elite during this adaptation. Occasionally, there are barbarians which fear this adapation, this loss of identity, and so they destroy the cities, so that the temptation is removed. The most famous example of this is Chinggiz Khan, who abhorred cities and destroyed many in the course of these campaigns. BlueDragonRider, when you talk about the "if you can't beat them, join them" phenomenon, I don't regard that as more than the civilizaed population accepting a new ruling elite. In the end, more often than not, life goes on just as before for the population, but it is the elite which changes and loses its identity. This is why civilizations often survive barbarian invasions and assimilate barbarians. China is the best example, parts of it having been ruled at various times by To'BA, Khitans, Jurchens, Tanguts, Mongols, Manchus; but the civilization continuing on as before.

What is history but a fable agreed upon?
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Even if you are a minority of one, the truth is the truth.- Mohandas Gandhi

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  Quote Imperator Invictus Quote  Post ReplyReply Direct Link To This Post Posted: 16-May-2006 at 19:28
Decbal, I agree with those observations. I think a general way of putting it is that cultural change is not always immediately affected by a political change, even if the political change is very drastic, i.e. political rulers of the culture are from a foreign culture.
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  Quote Cezar Quote  Post ReplyReply Direct Link To This Post Posted: 30-May-2006 at 16:52
Originally posted by Imperator Invictus

Decbal, I agree with those observations. I think a general way of putting it is that cultural change is not always immediately affected by a political change, even if the political change is very drastic, i.e. political rulers of the culture are from a foreign culture.
 
  1. It seems that the "cultural" thing is what makes the difference
  2. Politics (if efficient) needs to be pragmatic. Turning the world upside-down isn't the best way to get a grip of things
  3. Culture is irrelevant as long as it doesn't interferes with the "conqueror's" goals...
  4. According to 1&3 it looks like adaptable(?!) societies get stuck with the "old fashion" the moment they get in charge.
  5. Whether you like it or not, once you became a ruler you must take care of all your subjects, one way or another.
  6. Who can beat Murphy & Finagle?
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