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A Brief view on Iraqi Turkmans

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  Quote Bashibozuk Quote  Post ReplyReply Direct Link To This Post Topic: A Brief view on Iraqi Turkmans
    Posted: 08-Apr-2006 at 17:32

http://www.turkishweekly.net/articles.php?id=94


 

 



Edited by Bashibozuk - 07-Jul-2006 at 05:00
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  Quote Hushyar Quote  Post ReplyReply Direct Link To This Post Posted: 09-Apr-2006 at 06:28

A great sample of using History for political propaganda.

This article also shows a new emerging sense of nationalism between Iraqi Turkmens, after failing Turkmen front in recent political situation in Iraq , a new sense of nationalism emergs between Iraqi Turkmens that no we are not Anatolian Turks, we are Azeries.....(turkmen front insisted that Anatolian Turkish should replace the current dialect of Turkmens in Iraq), this new feeling is suppported culturally by shiis of Iraq and Republic of Azerbaijan.

I am trying to show that this so called scientific article actually is just a propaganda political pamphlet that tries to present a twisted picture of the history.

1)giving wrong statistical and geographical datas.

2)Try to portray a new image of Azarbaijan as an ethnological entity.

3)trying to show that this new defined Azarbijan was independent country through the ages, and for this make Qaraqutynlu and Aqquynlu and Ilkhanid and specially Safavid as an Azarbaijani state, which was independent land from iran and somehow ruled on some part of Iran.

4)Historical inaccuracies.

5)Tooking any opportunity to advocate the before said doctorine.

------------------------------------------------------------ ------------------------------------------------------------ --------------------

1)giving wrong statistical and geographical datas.

If this article is a sceintific article and devotes a great part of its article to finding the etymology of the word" Turkmen" I hope it could referred to much more reliable sources about population of Turkmens in Iraq and their distribution.

From this point, the folklore of an Azerbaijani-speaking elat (a part of nation living as a group. The term can be applied to place and people) -which had to separate from its roots for certain social- political reasons and later on settled down amongst Arabs and Kurds, in the North of Iraq, mainly in Kirkuk region and numbered 600 thousands in the 60 of XX century, but now totals up to 2,5 millions -is an essen- tial issue to study (30, 8; 83, 36, 53; 25,13)

first of all the link that respected forumer added in last paragraph of its article( which I am very gratefull and I hope it became a habit between other forumers) didn't provide any sources of the main article(which is the only source to give a credit to an article) so I don't know how writer could find these statistical datas.

I belive that both these numbers are wrong,at least there is no proof for each of them.600 thousands in 60s means approximately 10% of population of Iraq same as the number of 2.5 millions at the moment.This is a huge exaggeration.Every neutral sources or estimation (refer to ethnolouge.com, CIA factbook or even recent elections , it gives that maximum 4%-5% of population of Iraq are Turkmens this means it is approximately 1 million Turkemens in Iraq.

Prof. Jalal Ertuq, a Turkish researcher writes on this issue: "2,5 million Turkman-Azerbaijanis live in Arbil and Kirkuk regions nowadays (28, 8)". It should be noted that they inhabited compact mainly in Kirkuk country: Kirkuk city, Tuz Khurmau (gaza), Altun Korpu (nahiya), taze Khurmatu (nahiya), Bashir, Boyuk Hasar, Bilava Garabulaq, Gizilyar, Yayji, Yarvali, Yengija, Kerkuz, Kumbatlar, Leylan, omar Mandan, Tarjil, Gokteppe, Tisin, Tokhmakhli, Turkalan, Chardakhli, as well as "Bayat koylari" (Bayat villages), and Kifri (gaza), which includes 64 regions; Garateppe (nahiyya), Daquq (nahiyya), Abud, Jambur, Birauchili, Bastamli, Galkhanli, Garanaz, Amirli, Aski Kifri, Zangili, Yeshilteppe, Kahriz, Kingirban, Kotaburun, Lagum, Ashtokan, Priahmad, Sayyad, Suleyman beg (muratli), tel Manzil, Ushtepe, Khasadarli, Hasarli, Jabarli and other city, region and villages. Besides, they also live in Khanagin (gaza), Shahraban (gaza), Dalli Abbas (nahiya), Mandali (nahiya), Garaghan, Gizliarbat, Gizilja, Susuzbulag vilages, the regions Dilaya county, in Arbil city, the center of arbil county, tilafar gaza of Mosul county, Mosul city and also in Baghdad, the capital city of the country.

I think If this respected professor which I know its only way of research was a map of Iraq, looked at the population density of these regions would correct its claim.population Of Tamim province(kirkuk) is around 1 million persons.I think this shows validity of these claims.Actually It seems that Population of Turkmens in Baghdad and Mosul be even more than Turkmens in Kirkuk.(at least no so much litle)

------------------------------------------------------------ --

2)Try to portray a new image of Azarbaijan as an ethnological entity.

From this point, the folklore of an Azerbaijani-speaking elat (a part of nation living as a group. The term can be applied to place and people) -which had to separate from its roots for certain social- political reasons and later on settled down amongst Arabs and Kurds, in the North of Iraq

and....

We don't use the term "Azerbaijani-speaking country" coincidentally. Including "The Great Soviet Encyclopedia" (20,277), "The Soviet Encyclopedic Dictionary" (61,26), and the foreign sources show that there are Azerbaijanis living in Iraq.
Karl Menges, a famous Turkologist writes in his book "Turkic languages and Turkic nations": "Azerbaijanis also live in the north of Iraq. They are more than 100 thousands." (38, 12-13).

............

It should be mentioned that not only Garabagh tribes, but also other Azerbaijani tribes from both south and north inhabited here.

.................................................

Since that period the connection between the Azerbaijanis living in Bahgdad, Kirkuk, Mosul and Arbil and the Northern and Southern Azerbaijan grew closer

..................

It isnt't surprising that in his interview to "Qardashliq" magazine (Brotherhood), Heydar Aliyev, the late ex-President of Azerbaijan Republic stated his opinion on this issue: "Exploring the history, I came to believe that Southern Azerbaijan, Northern Azerbaijan and Iraqi-Turkmans are the parts of a whole" (20, 4).

.....................

It is obvious that Turkmans, the Azerbaijanis living in Iraq - are the population inhabited in Kirkuk (32, 250).

I just want to show that the writer every time wanted to use the word "Azeri", It replaced it with the word " Azerbaijani".

Azarbaijan is a geographical region with defined borders,(look at every geographical sources in the middle ages, Ibn Hoqal, ya'qubi, Moqaddasi,....)its north border was Aras river and western border was Armenia(old Armenia) and southern border was Iraq-e-Ajam and kurdistan...This name has a long history and it dates back to 2000 years ago.This region was always was a part of a land that we call it Iran,

At the moment this region completely locates in Iran and is divided between three province Ardabil , Eastern Azarbaijan and western Azarbaijan.

main language of this region is a dialect of Oghuz Turkish that is called Azeri,(or Azari)but it must be noted that a)not all people of Azarbaijan spoke this language,(in western Azrbaijan kurds are majority), and Talish in Ardabil province are a very significant minority, there are also other islands of Iranic speaking languages that Azeries call them Tats.

Another point is that not all Azeries are living in Azarbaijan , actually Zanjan province is also completely azeri, also they constitute half or more than half of the population of Hamedan province and have a strong presence in Gilan and Qazvin and Tehran and Qom and Markazi provinces and actually they are distributed around all of Iran, Some linguistists even categorize Qashqayies in the Fars province as a branch of Azeries , some not.Actually it is estimated that less than one third of Azeri population in Iran live in Azarbaijan .Not all Azeries are living in Iran too , absolute majarity of Azerbaijan republic(oldern Aran) is Azeri, As the article points out around 1 million Turkmens who are living in Iraq are linguistically Azeri, and In Turkey until the Sivas province (and some claim until Malatye) Azeri is the main Turkish dialect. So These Azeries have been distributed over a wide geographical range, (even much more than Anatolian turkish and any other oghuz dialect), Why they insist that they being called Azarbaijani...

first of all it is important to know that from where the word Azeri came?I think it is invention of soviets that tried to stop the panturkism that prevailed between turkic people in the soviet union and replaced it with a pan Azerism so they could support their old claim over Azarbaijan and grab it from Iran.(which they tried in 1944-1947)

Any way this term is internationally is accepted, and if we look it neutrally Azeries have a distinct language and culture that distinguish them from other Turkic people and there is no reason to be shadowed by its western brother.

What is not acceptable is that azeri nationalist and seperatist try to misuse a geographical name and redefine it as an ethnological name and then say that everywhere Azeri people are living it is Azerbaijan , That was becasue of this theory that Aran was renamed Azerbaijan.

Musavatchies in 1918 wanted to unite Aran with Real Azarbaijan and then unite it with Turkey to form their Dream land Turan,so they named their land as Azarbaijan. This naming create many protests from Azarbaijanies like Sheikh mohammad khiyabani and others and created a penal debate in both side of Aras river and in the last Khiabani renamed Azarbaijan As Azadistan.

After collapse of Musavat goverment, Soviet keep the new name simply because she could use it as a tool for having territorial claim in Iran.

After collapse of Soviet, Azeri nationalist in both side of Aras, defined a new concept of Azarbaijan,(which they write Azerbaijan) as if it is a land that has been divided between two countries and its northern part is independent and its southern part is "occupied" by persian "chuvenists" and it must be freed, and most important is that its real border is much larger than chuvenists claim that but also it even reach around Tehran.This Azerbaijan also extends until middle of Anatolia in Turkey and also inclued northern Iraq.

They claimed that Azeri was the origianl language of this land and is brother of Sumerian and Elamite languages. Kurds , persians and Armenians, Talishes , Lurs, are all new commers and occupied Azerbaijan land. They also claim that people of central Asia are actually migrated from Azarbaijan.They belived that Kurds and Armenians are located by Imperialists to divide the Turkic people and must accept the rule of Turks or simply leave these regions and returning back to their own homeland.(they still do not specify the original home lands of Armenians and Kurds, Although in my guess they think kurds belong to Syria or western iran but certainly not to West Azerbaijan not eastern turkey and not to northern Iraq , about Armenians their fate is still not specified, I think they can extinguish themselves,....)

------------------------------------------------------------ ------------------

3)trying to show that this new defined Azarbijan was independent, and for this make Qaraqutynlu and Aqquynlu and Ilkhanid and specially Safavid as an Azarbaijani state, which was independent land from iran and somehow ruled on some part of Iran.

Starting from the execution of the last Abbasi khalifa in 1258 all the neighbouring cities and villages including Baghdad turned to Azerbaijan's county and accept its authority

That means that Ilkhanid mongols were an Azerbaijani state, while their rulers were mongols, their army were Qipchaq, Their ministers were Iranians, and ruled all over Iran and Iraq and Armenia, and Kilikia and Saljuq of Rum were their vassals.

The territory of the State of Garagoyunlu included Azerbaijan, Armenia, Western Iran, Iraq, Kurdustan, etc. The capital was Tabriz. The major cities were Tabriz, Maragha, Ardabil, Nakhichevan, Ganja, Baghdad, Arzinjan etc (4, 54)

As it can be seen the writer names the cities that aligns with his theory, actually jahanshah Qaraquyunlu ruled all over Iran, except khorasan, Khuzestan, and Mazandaran and gilan.

Shah Ismail Khatai also aimed to unite Azerbaijan and Iraq under the same power and reinstate the united Azerbaijan.

And this is masterpiece of writer that try to portray a new image of Safavid Empire. look how he try to A)show that safavid empire is just azerbaijan goverment. b) and northern Iraq (actually baghdad) was historically part of Azerbaijan.

Shah (King) Tahmasib puts a condition that Baghdad should be annexed to Azerbaijan again (36, 78). But Sultan (King) Suleyman doesn't accept this condition.

from now on the writer every time encounters with the name of Iran or safavid empire replace it with azerbaijan.

In the war of 1533-1535, between Azerbaijan and Turkey, Azerbaijan lost all Iraqi territories including Baghdad (38, 161, 162).

So the othmans are Turkey but Iran is Azerbaijan.

from 1732 to 1743 the control was switched between the Ottoman Empire and Azerbaijan back and forth. During 1734-1746, these territories were totolly under the control of Azerbaijan

now the afsharids also became Azerbaijanies.by this defenition Iran from the time of saljuqs , Iran wwas called Azerbaijan and just in 20th century it changed.

but as Longrig, English historian writes, in 1746 Baghdad, Mosul, Kirkuk and other cities lost khan (referring to Azerbaijani authority) and gained sultan (referring to Ottoman authority) forever (32, 20).

Never ever any body in Iran dared to name a King as Khan except for insulting. (like Aga mommad khan e Qajar).Title of Safavid and Afsharid and Qajar kings were always Shahanshah.

 

I just want to point to one thing, looking at every original history of safavid kings wether Shah Ismael or Shah Tahmasp or Shah Abbas or later kings,....They were named as Morshed e Kamil ( a sufistic rank) they had also another titile " Shahan shah e Iran" not Azerbaijan.

------------------------------------

4)Historical inaccuracies.

or better say that saying some things and not saying some things that are not appropriate.

one of the main objective in this article is that to show that the independent turkish goverment of Azerbaijan existed before that of 1991.

its first candidate is Atabakan Ildagez which are also known as Atabakan e Azarbaijan.

"The State of Azerbaijan Atabeys" includes some significant information about the notion "Turkman". Te book tells that Toghrul III and goes against his uncle Gizil Arslan. Gizil Arslan ruins the troop of Toghrul III and Izatdin Hasan, which was composed of Turkman. They run from the battlefield to Izzatdin Hasan's fortress - Karkhin, which was near Kirkuk

Qizil Arsalan was not the uncle of Tughrol III Sultan of Saljuqs.He was head of his army and leading man of his court.In the next quote it became clarified.

It is undeniable that starting from the date that Shamsaddin Eldaniz took over the control in 1136 and afterwards during the periods of his predecessors; sons - Mahammad Jahan Pahlavan and Gizil Arslan, the relations with Iraq tightened (74, 53-58, 59).
During Shamsaddin eldaniz's period the state and troop of Iraq and Azerbaijan united under the same power and the nation lived in peace (66, 127). He used to rotate between Azerbaijan and Iraq back and forth. His trip to Iraq ended in 1175, and after a while upon his return to Azerbaijan, died in Nakhichevan. And Jahan Pahlavan and Gizil Arslan became executive authorities of Iraq, Azerbaijan, Arran, Rey, Isfahan, Hamadan and other counties (10, 74). Daquq, Arbil, Kirkuk and other places that inhabited by Turkman, and Ganja, Nakhichevan, Tabriz and other cities were united under the same power during the period of the State of Atabeys (10, 234, 238; 66, 134).

1)first of all the real name is shamsaddin Ildagez.

2)Ildagz was a Qipchaq slave (gholam ) of Mas'ud king of Hamedan Saljuq(western Iran Saljuqs) that showed himself and improved his position until became ruler of Azarbaijan (and maybe Aran).

he had two sons, Muhammad Jahan pahlevan and Qizil Arsalan.

Muhammad became the key person in the western Saljuq dynasty and together with his brother were the most powerful persons in the court of Saljuqs.Qizil Arsalan instead of his brother ruled Azarbaijan and Aran.

3) After death of Muhammad , Qizil Arsalan took his brother place, and then tried to overthrow Western Saljuq Kingdom, But Tughrol III king of Saljuqs found the conspiracy and launched an army against Qizil Arsalan, Abbasid Khaliphate support Qizil Arsalan and he defeated Tughrol III and prisoned him, then started to proclaim himself as the king and overthrow saljuq kingdom, but Ismaelies (assassins killed him). After his death Toghrol escaped the prison but a year later the khwarazmshahids defeated him and ended Hamedan and iraq Saljuqs.(they were also called Iraq and Kurdistan Saljuqs)

Later Atabakan Ildagez ruled as vassals of Khwarazmshahids in areas arounf Maragheh but they soon died out.

 

The second candidate Ilkhandi mongols

Starting from the execution of the last Abbasi khalifa in 1258 all the neighbouring cities and villages including Baghdad turned to Azerbaijan's county and accept its authority (8, 73). Since that period the connection between the Azerbaijanis living in Bahgdad, Kirkuk, Mosul and Arbil and the Northern and Southern Azerbaijan grew closer.

it needs no Comment.

 

but the most important candidate were qaraquyunlus, Aqquynlus, safavidsand afsharids that I discussed it before.

one the important thing that writer forgot to mention is Qajars, BTW If Afsharids were Azarbaijan, so Qajars must be , and also Qajars fought with othman in 1823. So why he forgot them.There is a vey delicate point here:

In Republic of Azerbaijan it is said that Azerbaijan was composed of some independent Khanate in the start of 19th century and then Qajars rulers of Iran and Russia fought with eachother and then Iran took the southern and russian took the northern.

In the reality Iran possessed both Azarbaijan and Aran, but in war against russian, they lost the Aran.Azeries don't want to accept that their land once upon a time ruled from Tehran.

-------------------

And now the final quote and please look at this sensual passage:

 

Folklora is the most prestigious heritage of a nation. فn its true sense, folklore is a nation's spirits, psychology, and history. It is an invaluable treasure, the reflector of a nation's wishes and desires, imagination and thinking, and the inner world. To add up more, "The folklore gifted such wisdom to the geniuses of the East that on the one hand it amazes the people and on the other hand earns respect for its accuracy and preciseness" (2,13)*. It becomes difficult to understand, perceive a nation's psychology, true history, its specific place in the history of humanity, the stages of development, lifestyle, outlook, believes and faith, customs and traditions without being aware of its folklore.
Folklore is the main force, which provides a nation's integrity in its spirits, mind and conscience, doesn't let a nation apart into pieces, forget its own roots, ancestors, which are immortalized and turned to live memories in epics, tales, bayatis and legends

I will be glad if anybody tell me which part of this long article deals with Folklora.

 

 

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  Quote Bashibozuk Quote  Post ReplyReply Direct Link To This Post Posted: 09-Apr-2006 at 11:39

Honorable forumer Hushyar,

LINK

I wonder why this "LINK" as I provided in my opening article didn't work for your proud self, but you can be sure that everything that are written here are actually provided in the link, if your respectable self dared to read it once

This region was always was a part of a land that we call it Iran,

Until Khazars. Then Abbasids, Seljuks, Karakoyunlu Turks, Safavids, Afsharids etc. which are all non-Iranic.

In Turkey until the Sivas province (and some claim until Malatye) Azeri is the main Turkish dialect

Not until Sivas, but especially around Kars, Dogubeyazit, Igdir, Azeri dialect of Turkish is used by many people.



Edited by Bashibozuk - 07-Jul-2006 at 04:48
Garibim, namima Kerem diyorlar,
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Hastayim, derdime verem diyorlar,
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  Quote Hushyar Quote  Post ReplyReply Direct Link To This Post Posted: 09-Apr-2006 at 17:24

Originally posted by bashibozuk

Honorable forumer Hushyar,

Yes

I wonder why this "LINK" as I provided in my opening article didn't work for your proud self, but you can be sure that everything that are written here are actually provided in the link, if your respectable self dared to read it once.

I have read it, the problem was with turkishweekly.net which omitted the sources,not you as I said that you copied it completely.

read another time my response, be sure I have no problem with you, you just provide a source, but the writer has many tiny problems and about the Turkishweekly.net it is not the first time that this site just dispaly an Article without attaching its charts, sources, links , or graphs.I believe that you have no zeliousness over them.

Very neutral sources. But not if you know that the number of Turkmens are tried to be underestimated as always. Because Turkmens are just a minority for the international interests of some. Many media organs ignores Turkmens as their interests are to show Turkmens an obstacle to a homogenious ethnic state in Northern Iraq.

What about elections, what about number of Turkmen representatives in other parties and if they are wrong, so what sources provide this data?

remember please if all of tamim province was Turkmen their population became around 1 million, still one and half million turkmen remains, where are they? majority of those names are in Tamim province. Check an Iraq map please.

This number is artificial , If you don't trust any source, please find the Iraq statistics of 1957 , the last year that an election which was based by ethnicity in Iraq took Placed.

an obstacle to a homogenious ethnic state

A very common epidemy in this region.

Until Khazars. Then Abbasids, Seljuks, Karakoyunlu Turks, Safavids, Afsharids etc. which are all non-Iranic.

I told land not country.and Iran is an old name as like Kerman, Anatolia and Azarbaijan.Do you know what is written on Ardeshir Papakan coins ?(founder of sassanaid dynasty)

Khazars ruled in Aran not Azarbaijan, and In Aran they ruled only for 20 years. and khazars took Aran from Omayyids when they were in civil war.

And after that they lost it.

Azarbaijan was and is part of Iran , wether their rulers were Iranic or not , were humans or orcs or elfs, Azarbaijan was and Is a part of Iran and Iran is geographical name no matter who ruled it or who live in it.

Iranian identity has nothing to do with the new liguistic term IRANIC. Shahnameh has been written in the times of Ghaznavids when Iran was ruled by many different rulers.

Iranian culture and identity is not a thing that be invented in the late 19th century. It has nothing to do with linguistics. It deals with a people who had common culture and lived in this land for thousands years .I don't blame you, because you can not undrestand it. Actually your concept of Turkic identity is so strange that you can not undrestand Iranian identity, (or indian identity or anatolian identity,...........), by your standards persians are more near to British than Azeries, we in Iran don't accept that, but I think this kind of thinking has many advocators in other countries.

And Afshar and safavid kings were called Shahanshah of Iran.letters of Safavid kings to othman kings are preserved in Istanbul, you can go and check it, in the end of letter usually is place of signature and learning Arabic script is not so hard.

Not until Sivas, but especially around Kars, Dogubeyazit, Igdir, Azeri dialect of Turkish is used by many people.

no objection , I have just heard it from some Azeries who traveled in Turkey and also an article by Kurtolush Oztopchu which was written in Azerbaijan international journal ( year first number 3) , I have no idea about turkey , if you say so , let it be.

The name "Azeri" is actually derived from the regional name,

Azeries are not living only in Azarbaijan.

I wonder who renamed the "Selchük'ur Mosul" or "Atabehlik of Mosul". Those names above are mainly used by seperatists and pan-Iranist nationalists, as they are fabricated names.

there is no Saljuq of mosul.If you mean Atabaks of Mosul (zangi and his son Nureddin) they were not saljuqs. Saljuqs belonged to royal Saljuq blood family. there was only five Saljuq state. 1)Great Saljuq 2) Saljuq of Rum 3) Saljuq of kerman 4) Saljuq of Sham 5)Saljuq of Iraq, (Hamedan) or (Iraq and Kurdistan)

About Saljuqs of Iraq (the more common name), After death of Sultan Mohammad king of Great Saljuq in 1118, Empire of Saljuq was divided in two part

1) khorasan Saljuqs or great Saljuqs which was ruled by Senjer brother of Sultan Mohammad.

2) Iraq Saljuq which included Iraq-e-Ajam and Iraq-e-Arab and Kurdistan and Aran and Azarbaijan and Isfahan and Fars which was ruled by Sultan Mahmud son of Sultan Mohammad. The last king of this dynasty was Sultan Toghrol III who has been defeated by Alaeddin Takesh king of Khwarazmshahid in 1194 and this dynasty ended.

Those names above are mainly used by seperatists and pan-Iranist nationalists, as they are fabricated names.

Saljuq of Kurdistan and Iraq , This name at the moment is very common, In old books this kingdom is not named by this name. (it was named Hamdan or Iraq Saljuqs or simply Saljuqs).If you have problem with the name of Kurdistan , I must say that this has been discussed in this forum elaborately before and it was shown that from Sultan Senjer time this name was used to a part of Jabal province.(I don't want to enter to this discussion here , if you like it to continue , I can find that old discussion or simply you can open a new discussion for it).

 

 

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  Quote Zagros Quote  Post ReplyReply Direct Link To This Post Posted: 09-Apr-2006 at 17:53

Your knowledge is very impressive Hushyar, as always, and a great value to the forum.

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  Quote Bashibozuk Quote  Post ReplyReply Direct Link To This Post Posted: 10-Apr-2006 at 11:43

And Afshar and safavid kings were called Shahanshah of Iran.letters of Safavid kings to othman kings are preserved in Istanbul, you can go and check it,

What does it change if they called themselves shahenshahs? Shah Ismail wrote his letters in simple Turkish which I can understand today, better than most of the Ottoman diplomatic language. His poems as he wrote with the name Khatai are totally similar with Anatolian poems, more similar with Karacaoglan or Dede Korkut than Shahname.

there is no Saljuq of mosul

As I said, that is one of their names. The most common is Atabeghlik of Mosul or as you say Atabek of Mosul. These are the common, original names not the others.

About Saljuqs of Iraq (the more common name), After death of Sultan Mohammad king of Great Saljuq in 1118, Empire of Saljuq was divided in two part

I know. 



Edited by Bashibozuk - 07-Jul-2006 at 04:49
Garibim, namima Kerem diyorlar,
Asli'mi el almis, harem diyorlar.
Hastayim, derdime verem diyorlar,
Marasli Seyhoglu Satilmis'im ben.
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  Quote Hushyar Quote  Post ReplyReply Direct Link To This Post Posted: 10-Apr-2006 at 17:10

What does it change if they called themselves shahenshahs?

Shahanshah of Iran ,not Safavid state not Azerbaijan not any other thing, Shahanshah of Iran. Is it Ok?

And Shah Ismael was only called Murshed e Kamil, (or Shah e Shii).Title of Shahanshah was used from Shah Tahmasp time.

Shah Ismail wrote his letters in simple Turkish which I can understand today, better than most of the Ottoman diplomatic language.

 

I don't know from what letters you are speaking about , but In Iran after Saljuqs offficial language was always persian.(dari persian) only in 13th century Mongol language which was written with uighur script also along persian was used. After Ghazan Persian again retained its monopoly.

letters of Sultan Salim I and Shaybak Khan and Obaid kahn Uzbak with eachother and also with Shah Ismael all of them all gathered in a book which its name is "manshat o Assalatin" " letters of kings". language of these letters are in 16th century persian , a very difficult persian which was full of Arabic words and phrases.

 

His poems as he wrote with the name Khatai are totally similar with Anatolian poems,

yes and Sultan Salim I yavuz knew persian very well and had poems in persians, had a style in persian writings, his father was a scholar in persian language, and Muhammad II Conquerer had a Divan in persian poems which was being printed.

 

more similar with Karacaoglan or Dede Korkut

Shah Ismeal poems are sufistic and has nothing to do with Dada Qurqud which are collections of some stories. If you mean language of these poems yes in 500 years ago Azeri and Anatolian Turkish were very near.

than Shahname.

Oh yes Shahnameh, revival of Shahnameh tradition is attributed in Safavid Era. Shah Ismael and other safavid kings encouraged a custom which was called Shahnameh khwani,( reading Shahnameh) and because many Many Qizilbashes were not familiar with persian language , another custom is stablished ( or encouraged)which was called " naqqali" or narrative sayings which stories of Shahnameh was said in ordainary language of people.

In safavid times Turks were reffered only to othmans, Uzbaks were called Uzbaks .Wars of Iran and Turan was portrayed as War of Safavid and Othmans. And exactly that is why old forgotten iranic names of shahnameh again started to be used in Iran. First three sons of Shah Ismael has these names, Tahmasp mirza, Sam mirza, Bahram mirza.

One of the most valuable Shahnameh hand written books is Shahnameh e Tahmaspi which its writing started in time of Shah Ismael and was finished in time of Shah Tahmasp. This book is one of the best Islamic and Iranian sample of Calligraphy and is full of miniatures and other artistic works. It is now preserved as one of the national heritages.

 

I don't know what do you want to reach by these sayings, you want to say that Shah Ismeal was Turk? so what ? does it mean that he is not iranian?Is there any contradiction between them?

 

 

As I said, that is one of their names. The most common is Atabeghlik of Mosul or as you say Atabek of Mosul. These are the common, original names not the others.

If a state was Atabak , it was not a Saljuq state.Saljuq states were ruled by royal family. Atabak states were not ruled by royal family.And it msut be noted that Being an Atabak state did not mean that its ruler must be a Turk.Do you from where the word Atabak came from?

Zangi state has never been called a Saljuqian State.(and calling it is wrong, because it create this perception that Zangi had a relationship with Saljuq royal family, while he didn't)

 

Originally posted by Bashibozuk

Originally posted by Hushyar

About Saljuqs of Iraq (the more common name), After death of Sultan Mohammad king of Great Saljuq in 1118, Empire of Saljuq was divided in two part

I know.

good for you

 

 

It is not a problem with a past regional name. It is a wrong definition and fabricated name for a real atabeg state which has once existed. And it isn't my personal problem. Renaming is just for propoganda purpose, just like how the Azeri country of north was renamed as Azerbaijan by the Russians, as you claim (I don't have much idea how accurate that is). Such renaming of the past Turkish states are just for to create a new identity, or a proof for a fabricated national background which is tried to be shown as a historical and independent reality, a continuous state tradition, which has never existed for the region.

And why would Turks have problems with regional names which Turks themselves gave the name to the region? Sultan Senjer was the one who gave the name to a region. Before, there was no region called so, but the same region was called Assyria.

I don't want to enter in this discussion now because it will change the main line of this discussion , this has been discussed before.(and moderators and administrators are sensitive about this issue).If you want to discuss it start a new thread about it, I won't disapoint you.

 

as Iran is the homeland of Iranians.

By Iranians we mean Iranic and Turkic and Arabic , Armenians and other ethnic groups who are living in Iran and took part in forming modern day Iranian civilization.

 

 

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  Quote Behi Quote  Post ReplyReply Direct Link To This Post Posted: 10-Apr-2006 at 17:46
@Bashibozuk:
you will love it


Obverse

In Farsi reads: " sekkeh bar zar kard nam-e saltanat-ra dar jahan/Nader-e Iran-zamin o Khorasan-e Giti setan" . meaning Nadir of the land of Iran and who seizes the world/coin in gold minted in the name of his kingdom in the world. Mint also on obverse.

Reverse

 

Chornogram for year 1148 reads in abjad letters: in the year, what has happened is good , the total value of letters comes to 1148 which was the year that Nadir became the king, however this jolus type for Nadir was minted from 1148 to 1151.

 
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  Quote Bashibozuk Quote  Post ReplyReply Direct Link To This Post Posted: 11-Apr-2006 at 12:06

Is it Ok

Yes, it is.

I don't know from what letters you are speaking about

Letters of Shah Ismael to Sultan Selim I.

had a style in persian writings

Yes, even his divan had many Persian poems. But the divan of Shah Ismael was full of Turkish poems, which were not only Turkish, but Anatolian Turkish, similar to Anatolian poets' styles. The Ottoman Divan language was Turkish but it was hard as it had many foreign influence (Arabic and Persian). But Shah Islael's poems were still understandable and similar to Anatolian literature. That's the point.

If you mean language of these poems yes in 500 years ago Azeri and Anatolian Turkish were very near

Yes I meant the language, not the subjects.

good for you

Yes.

I don't want to enter in this discussion

I don't want to discuss it either, I just stated a point.

By Iranians we mean Iranic and Turkic and Arabic , Armenians and other ethnic groups who are living in Iran and took part in forming modern day Iranian civilization.

So ithe name "Iran" is something like a geographical name or a cultural name, rather than a national name (Land of Aryans) as you say. Is this what you mean?

you will love it

Thanks for these coins, but I couldn't understand how these are related with the subject.

 



Edited by Bashibozuk
Garibim, namima Kerem diyorlar,
Asli'mi el almis, harem diyorlar.
Hastayim, derdime verem diyorlar,
Marasli Seyhoglu Satilmis'im ben.
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  Quote Behi Quote  Post ReplyReply Direct Link To This Post Posted: 11-Apr-2006 at 16:18
Quote:
you will love it

Thanks for these coins, but I couldn't understand how these are related with the subject.


Azarbaiejan state of Nader

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  Quote Hushyar Quote  Post ReplyReply Direct Link To This Post Posted: 12-Apr-2006 at 00:47
Originally posted by Bashibozuk

Letters of Shah Ismael to Sultan Selim I.

are you sure that those letters are not translations and were written in 500 years ago turkish?

Yes, even his divan had many Persian poems. But the divan of Shah Ismael was full of Turkish poems, which were not only Turkish, but Anatolian Turkish, similar to Anatolian poets' styles. The Ottoman Divan language was Turkish but it was hard as it had many foreign influence (Arabic and Persian). But Shah Islael's poems were still understandable and similar to Anatolian literature. That's the point.

1)I don't know how these poems look like Anatolian to you, those poems I have seen are more like Azeri than Anatolian, although as I said before in 5 century ago there was little difference between these two.Does Fozuli poems look Azeri or Anatolian?

2)It is wrong to compare sufistic poems with court language and litreature, Sufistic poems were written for ordinary people, while court litreature was specialized for court people, and it was used as a barrier that distinguished ordniary people from nobles.That is why Yunes Emrah poems in 700 years ago are more underestandable for an ordianary Turk that Nadim poems in 250 years ago.(while for us it is vice versa)

3)Anatolian Turkish poets before 15th century were usually sufistic, that it why theme of poems of Shah Ismael's poems looks similar to them, But there are other sufistic poets like Nasimi in Aran, that have similar theme, Jaghatai poets of the eastern Iran and in Uzbak lands also had sufistic poems with similar themes.

4)Shah Ismael poems (or those whom were attributed to him) were basically a propaganda religous tool which tried to find infulence between Alavi Turks in Anatolia, and tried to picture a divine feature from Shah Ismael.(and they were succesfull, the big uprising of Anatolian turks created the most dangerous threat for Sultan Salim and that was one the main reasons that he attacked Iran)

So ithe name "Iran" is something like a geographical name or a cultural name,

yes

 rather than a national name

Iranian people are a nation, and a multiethnical nation, They have a common culture , common history, and usually were ruled by a single goverment,(And when they were not ruled , Idea of Iran was alive), there was a common language for communication, (persian) while there were satelite cultures and litreatures ( Azeri, kurdish, Gilaki,Luri,.....).

(Land of Aryans)

Iran linguistically means Land of Ayans, thats just a name, Like France which got its name from Franks .

And Aryans are important to us becacause they were the first people who united this land and gave the identity of unity to its people.

 

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  Quote Bashibozuk Quote  Post ReplyReply Direct Link To This Post Posted: 12-Apr-2006 at 10:29

Does Fozuli poems look Azeri or Anatolian?

Fuzuli had a divan in Turkish, he also had a Persian divan. But his language was so heavy, like other Ottoman classical Divan poets. Turkish literature may be seperated into two categories, Divan poetry and Folk Literature. Altough Divan poetry was always closer to the palace, naturally to Istanbul, to the elites, people educated in medreses, people who were fluent in Turkish, Arabic and Persian. That's why Divan poetry shouldn't be described as that age's Anatolian Turkish, but a seperate category. Folk literature was always pure and the traditional way of literature for mainly Anatolian, even Rumelian or Iraqi Turks. So that's why I compared Shah Ismael's poems with Anatolian poems, not with Divan poets like Fuzuli, Nâbi or Nefî.

Sufistic poems were written for ordinary people, while court litreature was specialized for court people

Yes, and that's the point I'm trying to show. Shah Ismael's Turkish poems weren't like Sultan I. Selim's Persian poems. They are like folk poems.

were basically a propaganda religous tool which tried to find infulence between Alavi Turks in Anatolia,

Yes. That's why rebellions like Shahkulu of Antalya which had religious concerns were hardly handled by Sultan Selim. Actually before those dates when Shayh Haydar in Ardebil rised to power in Azerbaijan, and Bektashis were still an effective and ruling community within Ottoman society, Iranian population was mainly Sunnite, unlike Anatolian Turks who had both Sunnites and Alevis.

Iranian people are a nation, and a multiethnical nation

I don't identify all Iranian people as a single nation. The point of the society's unity and common value is religion in Iran as you know, unlike nation based states like Turkey. So Shia'tul Ali, the Shia Islam is the nation of Iran.



Edited by Bashibozuk - 07-Jul-2006 at 04:52
Garibim, namima Kerem diyorlar,
Asli'mi el almis, harem diyorlar.
Hastayim, derdime verem diyorlar,
Marasli Seyhoglu Satilmis'im ben.
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  Quote Zagros Quote  Post ReplyReply Direct Link To This Post Posted: 12-Apr-2006 at 17:37

How do you explain then from the earliest Iranian dynsaties to the last (Pahlavi) there was a strong focus on Iranian-ness and the population was no less united under that banner than it is under the Shi'ite banner?

I can tell you from personal experience, when we have our Iranian Norooz parties, there are Iranians from all backgrounds with a nominal leaning towards religion who proudly identify as Iranians, from Kurds to Lors, to Persians and Azaris - Last year I was at a Norooz party at Carnegie uni in Pittsburgh which was organised by Azaris and ithad the biggest Iranian tricolour hoisted that I have ever seen.  My dad's best friend is an Azari from Zanjan and I had to argue with him and his son who, almost chauvinistically, boasted that the Achaemenid empire was the biggest the world had seen! These people are not religious in the slightest!

The assertion that Iran is only united because it is under the Shi'ite banner is commonly propagated by Rep. of Azer. nationalists who can't understand why Iranian Azaris would rather be a part of Iran than join with them.

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  Quote Iranian41ife Quote  Post ReplyReply Direct Link To This Post Posted: 12-Apr-2006 at 17:51

my family is not religious at all, and half of my family are azari or half azari, and they always talk about iran, how they are iranian, the great persian empire, etc. et....

you pan turks can believe whatever you want, but when the day comes, when iranian azari's have to choose between turkey and iran, they will choose iran.

iranian azari's are all over the place both in iran and out side of iran. WE HAVE IRANIAN AZARI FRIENDS HERE, AND WHAT DO YOU THINK THEY CONSIDER THEMSELVES AS?

so what if these people were turkified, they are still iranian.

and for your information, it was iranic languages and iranian culture that dominated central asia, the caucasus, and the ottoman empire.

central asia and the cacasus were russified in a way, and were made divided from iran by imperialist ambitions (of european countries).

and the ottoman empires culture language was persian all the way up to WWI!

even today, uzbekistan, kazakstan, etc..etc... still have their traces of iranian culture, like the names of the countries, which have the iranic word stan.

and azerbaijan, guess what, its an iranic name meaning land of fire!

history is on our side man, calm down, stop reading all of this pan turk crap, and come back down to earth. reading pan turk articles and stuff is not a way to get a good education.

and guess what else pan turks claim:

sumerians, etruscans, the origional anatolians, the elamites, etc.... WHAT MORONS! and these pan turks that write this stuff call themselves historians. they are shaming the name historian!

we can discuss this as much as you want to, infact, i havent had much fun on this forum since the last debate, and I'm ready to go.



Edited by Iranian41ife
"If they attack Iran, of course I will fight. But I will be fighting to defend Iran... my land. I will not be fighting for the government and the nuclear cause." ~ Hamid, veteran of the Iran Iraq War
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  Quote Behi Quote  Post ReplyReply Direct Link To This Post Posted: 12-Apr-2006 at 18:06
Quote:
Iranian people are a nation, and a multiethnical nation

I can't define all Iranian people as a single nation. The point of the society's unity and common value is religion in Iran as you know, unlike nation based states like Turkey. So Shia'tul Ali, the Shia Islam is the nation of Iran.


Religion
no, being Iranian & nationalism is what makes Iran,
no matter what is religion.

I've super Muslem friend, but I born in Islam but dislike Islam & I can say we are in Opposite side of each other
what keeps us friend is Iran & history.
Same for my Zoroastrian friend,
also in this part that I'm living, most people are Armenian but I've never heard they called ownself as non-Iranian.
& same for jews,
http://cafeginsburg.blogspot.com/ (Parsi)
this man is Iranian jew & living in Israel, but in his blog, you read about celebaration of Norouz by his family & other Iranian in Israel

your problem is know Iranian as Persian & can't see others,
& another point, religion during safavid became to tool of goverment

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  Quote Behi Quote  Post ReplyReply Direct Link To This Post Posted: 12-Apr-2006 at 18:14
a nationalism poem by Iranian Jew from Israel ( Babak Es'haghi ) about Iran & Cyrus the great
کورش
از دل ویرانهای تخت جمشید
از میان یادهای فرٌ جمشید
از دل خاک گوهربار نیاکان
امپراطور 40; بی‌همتای ایران
یک صدایی خسته اما پر وقاربانگ می‌آرد......
منم کورش .. شه و شاهنشه ایران......................... ...........
درودم بر تو ای کورش
تو ای دادار هر چه داد
تو ای کوبندۀ بیداد
تو ای فریاد آبادی
تو ای آغاز آزادی
تو ای خورشید بی‌پایان
الا شاهنشه ایران......................... .......
درود قوم موسی راز قلب کشور داوود پذیرا باش
شهنشاها........:
گر چه فرزندان ایران حرمت و یاد تو را گم کرده‌اند اینک
گرچه در جای عزیز مهر یزدان
کیش بیگانه به منزل کرده‌اند اینک
گر چه نیک گفتار و نیک پندار و نیک کردار یزدان را
فراموش کرده‌اند اینک
بدان کورش شه ایران که قوم و ملت موسی
سر تعظیم به در گاهت فرومی‌آو 85;د امروز
به پاس نام آزادی که بر نامت نگین گشته
به یاد مهر انسانی که در جانت اجین گشته
به پاس دولت بخشنده وجدان
به پاس مهر شاهنشاهی ایران
شهنشاها..
جلال و حرمت روح و روانت رابه قلب و دیدۀ قوم یهود
آکنده خواهیم کرد

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  Quote mamikon Quote  Post ReplyReply Direct Link To This Post Posted: 12-Apr-2006 at 18:46
is it just me Bashibozuk or have both of your latest threads have been subjected to accusations of propaganda

Edited by mamikon
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  Quote Apples n Oranges Quote  Post ReplyReply Direct Link To This Post Posted: 12-Apr-2006 at 19:10
Originally posted by Land of Aryan

a nationalism poem by Iranian Jew from Israel ( Babak Es'haghi ) about Iran & Cyrus the great
کورش
از دل ویرانهای تخت جمشید
از میان یادهای فرٌ جمشید
از دل خاک گوهربار نیاکان
امپراطور 40; بی‌همتای ایران
یک صدایی خسته اما پر وقاربانگ می‌آرد......
منم کورش .. شه و شاهنشه ایران......................... ...........
درودم بر تو ای کورش
تو ای دادار هر چه داد
تو ای کوبندۀ بیداد
تو ای فریاد آبادی
تو ای آغاز آزادی
تو ای خورشید بی‌پایان
الا شاهنشه ایران......................... .......
درود قوم موسی راز قلب کشور داوود پذیرا باش
شهنشاها........:
گر چه فرزندان ایران حرمت و یاد تو را گم کرده‌اند اینک
گرچه در جای عزیز مهر یزدان
کیش بیگانه به منزل کرده‌اند اینک
گر چه نیک گفتار و نیک پندار و نیک کردار یزدان را
فراموش کرده‌اند اینک
بدان کورش شه ایران که قوم و ملت موسی
سر تعظیم به در گاهت فرومی‌آو 85;د امروز
به پاس نام آزادی که بر نامت نگین گشته
به یاد مهر انسانی که در جانت اجین گشته
به پاس دولت بخشنده وجدان
به پاس مهر شاهنشاهی ایران
شهنشاها..
جلال و حرمت روح و روانت رابه قلب و دیدۀ قوم یهود
آکنده خواهیم کرد

A very beautiful poem indeed Land of Aryan.Would you mind translating it for those of us who can't understand the language it has been composed in.

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  Quote Hushyar Quote  Post ReplyReply Direct Link To This Post Posted: 13-Apr-2006 at 01:54

Originally posted by Bashibozuk

Fuzuli had a divan in Turkish, he also had a Persian divan. But his language was so heavy, like other Ottoman classical Divan poets. Turkish literature may be seperated into two categories, Divan poetry and Folk Literature. Altough Divan poetry was always closer to the palace, naturally to Istanbul, to the elites, people educated in medreses, people who were fluent in Turkish, Arabic and Persian. That's why Divan poetry shouldn't be described as that age's Anatolian Turkish, but a seperate category. Folk literature was always pure and the traditional way of literature for mainly Anatolian, even Rumelian or Iraqi Turks. So that's why I compared Shah Ismael's poems with Anatolian poems, not with Divan poets like Fuzuli, Nâbi or Nefî.

............................

Shah Ismael's Turkish poems weren't like Sultan I. Selim's Persian poems. They are like folk poems.

 

You want to say that othman kings were not native persian speakers but Shah Ismael was a turkic speaking person(turkish was his primary language), Is that your view?, I myself think that there is little evidance that proves that shah ismael native tongue was not turkish.

Shah Ismael poems were in western oghuz language which at that time was prevailed from Azarbaijan, Aran to Iraq and north of Syria and all over Anatolia, At that time still this classification of Anatolian or Azeri or Turkmen were not formed.they were very similar at that time.

Actually before those dates when Shayh Haydar in Ardebil rised to power in Azerbaijan, and Bektashis were still an effective and ruling community within Ottoman society, Iranian population was mainly Sunnite, unlike Anatolian Turks who had both Sunnites and Alevis (other sufi shayhs' followers, Bektashis etc.).

I know what you want to say (and still didn't started to say the main thing)and it is exactly many recent turkish historian even persons like Faruq Sumer tried to say, this also has been portrayed in many Turkish history sites like ozturkler but reality is completely different.

You want to say that( I think ) Safavid were actually a group of Anaolian alavi Turkish nomads that invaded Iran and established safavid dynasty and united Iran by Shii religion and enforced this religion on Iranian people who were mainly sunni at that time,So this dynasty is actually an Anatoian Alavi Turkish dynasty, but by choosing this policy they isolated themselves from other Turkic world, and in the end assimilated in the "persian culture" and made Islamic and turkic world divided. Is that what you want to say?

Well that picture is basically wrong, for many reasons, but before I answer it totally (and it needs a long answer),I want to know that is this the same picture that you to portray from safavid dynasty or not and if it is not what part of it is not your view?

I can't define all Iranian people as a single nation.

Thats because your defenition of nation is different from us.

Nation: Large community of people usually sharing a common history, language , culture, traditions,..who are living in a particualar territory and usually under the same goverment.

Iranian people passed the above conditions , it just remained language, but as I told before Persian language in the recent millinium was the linking bind of peoples of Iran.

The point of the society's unity and common value is religion in Iran as you know, unlike nation based states like Turkey. So Shia'tul Ali, the Shia Islam is the nation of Iran.

Thats a myth that exists in Turkey from othman times and it is wrong. There is no doubt that Shii helped Safavids and later kingdoms to establish their state and helped to Take form of current Iranian culture and civilization, there is no doubt that Shii religion is one of the main features of Current Iranian culture.

But It is wrong to exaggerate the role shii religion to that point until making Iranian identity as equal as Shii religion.

Becasue Othman sultans consider themselves as Khalifate of muslims and Iran was the main obstacle that prevent them to have complete rule over all muslim people of World, and becasue official religion of Iran was Shii and they don't accepted religous authority of Othman Sultans, That is why they called Iranian kings as Shah e Rafezi (infidel king), and this picture always remained in the mind of Othmans that Iranian are shii people . Even when Othman empire broke up, this picture remaines, that is why in Arabic world, Shiis considered as Iranian agents(recent Hosni Mobarak sayings) ...

The reality is different: Shii for Iran was some thing like Confuciusism or Buddism for eastern Countries, In many ways It played the role of two edged sword, that defends and also hurts Iranian identity, actually in recent Iranian history there were alwyas rivalary between these two, in many ways Shii belieafs were in complete contrast with Iranian cultural values.Hostility of Shii clergies with Nowruz is well known.

Traditioanlly whenever clergymen were powerfull, Shiism was dominated in Iran, when Kings became powerfull, (or on the contarary when the country fell into the complete Anarchy like when Afghans invaded Iran , or in the late of Qajar dynasty) nationalist values were more emphasized.

 

 

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  Quote Apples n Oranges Quote  Post ReplyReply Direct Link To This Post Posted: 13-Apr-2006 at 04:47

Originally posted by HUshyar

Traditioanlly whenever clergymen were powerfull, Shiism was dominated in Iran, when Kings became powerfull, (or on the contarary when the country fell into the complete Anarchy like when Afghans invaded Iran , or in the late of Qajar dynasty) nationalist values were more emphasized.

I must confess my knowledge of Iranian history is very limited.This statement sounds true if we consider Iranian history of past few decades.Iran under King and Iran under Clergymen [right now].

I'm sorry if I interrupted the discussion.Please carry on.

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