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  Quote DayI Quote  Post ReplyReply Direct Link To This Post Topic: Seljuk architecture:
    Posted: 02-Apr-2006 at 16:05

Cifte minaret medrese Erzurum

The パfte Minareli Medrese (Koran School with two minarets) was built in 1253 by the Seljuk sultan Alaeddin Kaykobad II. At the south side a trbe (grave monument) was added for his daughter Hatun in 1255. As so often with Seljuk stonework the portal is amazing. The two minarets are of brick with blue faience decoration.









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  Quote DayI Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:10

Yakutiye medrese Erzurum

The Yakutiye Medresesi (a medrese is a Koran School)has been built in 1310 by the Mongol Cemaleddin Hoca Yakut Gazani. It houses a decent although small museum, but I mainly like its nice setting in a park, other ancient buildings standing close, and the stone carving on the exterior. As so often it is mainly ornamental gate that attracts the attention.


 
 
 
 
 


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  Quote Guests Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:12

wow big lol

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  Quote DayI Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:15

Sivas Buruciye Medrese

The Brciye Medrese is a fine building from 1271. I quote from the notice at its entrance: Muzafer Burucerdi, who came from the area of Hamedan in Iran and settled down in Sivas was one of the richest people in Sivas. The Brciye Medrese was built under his orders in 1271 to teach positive science. The medrese which has an open courtyard and four eyvans (three walled vaulted antechambers) is one of the most beautiful examples of Seljuk stonework. The notice mentions a tomb of the founder and his two children with very fine tiles. Unfortunately that was under lock and key.

The place houses a teahouse, so you can sit in and enjoy the courtyard. The stonework on the front is excellent, as I hope to illustrate with some pictures.



 
 
 
 
 




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  Quote DayI Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:18

ivas Sifaiye medrese

This medrese is from 1217, inside is the tomb of Sultan Izzettin with fine caligraphic writing in tiles technique. The courtyard houses several teahouses, surrounded by many shops. The whole complex faces the Cifte Minaret medrese.




 
 
 
 





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  Quote DayI Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:22

Sivas Gok or Blue Medrese

The G闥 (G闥 is sky and the colour blue) medrese is from 1271. I love the large ornate stonework in the front. Over the last years (last visit in 2004)it has been under restoration, but the workers informed me the end was in sight.






 

 
 
 
 
 


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  Quote DayI Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:31

Konya Ince Minare Museum 1 2003 september

The Ince Minare Museum(ince is slender) in a 1264 religious school building, has a front that is almost as good as the collection inside, or maybe even better. Inside are some good pieces of mainly stonework, so do enter.


 
 
 
 

konya sahib ata mosque;

 
 
 
strange seljuk minaret style;

 




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  Quote Maziar Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:34
Sorry DayI, i can't see the pictures.
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  Quote Behi Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:38
same for me I don't see any pic
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  Quote DayI Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:39
some pictures of Karaman hatuniye medrese (also from Seljuk period);


 
 
 
 

Ishak pasa pics from dogubeyazit:

 
 
 


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  Quote Behi Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:39
Toghrol Tower, Ray, Iran.
13th century, Seljuki era.




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  Quote DayI Quote  Post ReplyReply Direct Link To This Post Posted: 02-Apr-2006 at 16:40
Guys its fixed now, pfiouw i got tired.


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  Quote DayI Quote  Post ReplyReply Direct Link To This Post Posted: 04-Apr-2006 at 07:52
Now its complete, i gave one hour of my life for these pictures didnt got a proper reply for it  
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  Quote Seljuk Quote  Post ReplyReply Direct Link To This Post Posted: 04-Apr-2006 at 08:09

Great work


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  Quote barbar Quote  Post ReplyReply Direct Link To This Post Posted: 08-Apr-2006 at 22:51

 

Amazing!!!!! I wish I'll go to visit some of them sometime in the future, InshaAllah.

Either make a history or become a history.
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  Quote Bulldog Quote  Post ReplyReply Direct Link To This Post Posted: 01-Oct-2006 at 16:19
Sultan Han Aksaray 
 
 
 
 
DISTRICT (IL)
68 AKSARAY


LOCATION
This han is located in the town called Sultanhan, on the Konya-Aksaray Road, 40 km from Aksaray, or 94 km from Konya. The town of Sultanhan is approximately 3 km south off the main highway.

 
 
Aksaray caravanserai on the old caravan route from Konya to Kayseri.
 

DATE
1229 (dated by inscription)

 

There are two inscriptions, one over the hall door and one over the courtyard door.  The one over the hall door states that it was built by the Seljuk Sultan Alaeddin Keykubad I in 1229. These inscriptions are in a band, not in a framed inscription plaque which is usually the case.

On the two sides of the arch crowning the portal niche one can read the name of the master-architect inscribed inside two hexagonal medallions: "Amele Muhammed bin Hav (la) n (el-Dimiski)".  The word Dimiski indicates the origin of the architect, who came from Damascus.

 

After being badly damaged by fire in 1278, the han was renovated by the local governor Seraceddin Ahmed Kerimeddin bin El Hasan, as indicated in the inscription over the courtyard.  After this extension, it became the largest caravansaray in Anatolia.

 

REIGN OF

Alaeddin Keykubad I; with renovation carried out in 1278 during the reign of Giyaseddin Keyhsrev III.


PATRON
The original patron was Alaeddin Keykubad I; and the restoration patron was  Seraceddin Kerimeddin, a dignitary at Aksaray under Giyaseddin Keyhsrev III.


BUILDING TYPE

Covered section with open courtyard (COC)
Covered section is smaller than the courtyard
Covered section with a central aisle and 2 side aisles on each side
9 cross vaults

 


DESCRIPTION
This is the largest, but not the oldest, of the Sultan hans, and is perhaps the most beautiful and impressive of all.  It holds an important place in the history of Seljuk architecture.  If a visitor to Turkey can see only one han, this would be the one. Few more powerful or finely-built examples of Anatolian Seljuk architecture exist.

The most remarkable features of this structure are the arcaded courtyard, the twin majestic portals of the entry vestibule and the covered section, the vaulting system supported by piers, and the free-standing  kiosk mosque rising on four piers in the middle of the courtyard.  The stone decoration of the mosque and the portals is also noteworthy for its elegance and artistic mastery.

 

Plan:

The han lies parallel to the road, and faces southwest towards Aksaray.

This Sultan Han is in the group of "classical plan" hans, that is in two parts: a huge enclosed hall on the south and an open courtyard in front of it.  With this han begins the era of the "big" hans: the large-scale construction projects of the hans of Ağzikara, Zazadin, Sultan Han Kayseri, Incir, Susuz, Obruk and Karatay.

 

 

 
 
Exterior:

The richly carved portal of the han, which projects out from the walls, together with the 6 hexagonal corner towers and the 18 smaller side towers give it the appearance of a fortified castle.  There is a monumental view over the surrounding plains from the roof.  The walls are built of finely-dressed ashlar stone, with the roof also of stone. 

 
 
 

Portal:

Entrance to the han is through an imposing portal and a rectangular vestibule covered with a star-shaped vault. The marble portal is 13 m high, projects out about 1.5m and is almost  50m wide. The portal is balanced on each side by a grouping of three columns on the front wall.

 

The portal has marble carved side panels of interlaced polygons dotted with flowers, a curious combination of a strong geometrical element with a delicate natural motive. A graceful arch with an intersecting ribbon decoration surrounds and crowns the stalactite vault.  There are two columns on each side with a strong zigzag pattern, topped with palmette capitals.  The cursive inscription band runs at the base of the stalactite vault above a band of bicolored marble stones (pale gray and white), like those seen at the Alaeddin Mosque in Konya.

The bicolored marble and the patterns used here are typical of the Syrian-Zengid style that would have been familiar to the Damascene architect. 

 

 

inscription detail, side arcades of main portal

 
 
Entrance vestibule cells:

The vaulted rooms on the two sides of the entrance vestibule were used as office rooms and for administrative operations.  There was also a 3-room bath group located at the left corner of the entry.

 

Courtyard:

Along the right-hand (west) side of the courtyard is a decorated colonnade for  storage of goods and stabling of animals.  The high and open vaults facilitated the loading and unloading of goods.

This side of the courtyard also houses latrines grouped together in the large corner space at the northwest corner.  There is a deep stone channel encircling the space on the east, north and west sides.  Apparently there were several individual latrines along the channel, divided by wooden partitions.  

 

 
 
 
The left-hand (eastern) side of the courtyard comprises a series of 9 rooms, each approximately 12 x 6 feet.  There are also two series of ovens and changing rooms to serve the adjoining men's and women's baths.  The rooms on this side were used for the various hospitality aspects and daily activities of the han: refectory and kitchen, dining room with carved stone console benches, baths for men and women, as well as spaces for relaxation and sleeping. Most of these rooms have slit windows to the east.  Barrel vaults cover all these rectangular units.

 

Kiosk mosque:

The mosque of the han is a free-standing structure in the middle of the courtyard, similar to the ones seen at the Kayseri Sultan, Ağzikara and Sahipata Hans.  It is supported by four big arches and contains a mihrab on the inside.  The mosque is approached by a set of steps to the south side.

 

The power and elegance of the decoration of this kiosque mosque rivals that of the portal, and is worthy of the sultan who probably worshipped here.  The mosque was raised to separate it from the hubbub of animals and goods below, to create a clean place for worship.

 
 
 
 
 
 

Covered section:

The huge hall contained the sleeping and living quarters for the winter months.  The interior is divided into 9 aisles through arcades running east to west and covered with barrel vaults.  There are two rows of confronting arches that flank the central aisle perpendicular to the portal.  This central aisle, which is wider than the others, has the character of a nave.  The central vault of the east-west aisles intersects it to create a section at the center for orientation.  A dome with a conical cap on the outside covers the square unit at the center.  This dome is of technical interest, for it is made of pieces of stone laid helically like a snail's shell, achieved without a mold. There is a handsome carved rope motive at the juncture of the dome with the squinches.


DECORATION

Decorative elements comprise arabesques, blossoms, crescents, braids, trelliswork, Syrian knots, and patterned brickwork in the arches.


DIMENSIONS
Total external area: 4,500m2 (excluding towers and portals)
Area of hall: 1,430 m2
Area of courtyard: 2,250 m2

STATE OF CONSERVATION, CURRENT USAGE
One of the finest extant examples.  It is in excellent condition and is run as a museum by the Turkish government.

 

BIBLIOGRAPHIC REFERENCES

Bayrak, p. 571
Bektaş, p. 140-45
Erdmann, p. 83-90,  no. 25

Ertuğ, p. 78

Glyaz, Murat Ertuğrul. "The Kervansarays of Cappadocia", Skylife Magazine, December, 1999
Hillenbrand, fig. 6.39, p. 552

Kuban, p. 242-243

Unsal, p. 49

WoW, I never knew Seljuk architecture was so advanced and beautiful


Edited by Bulldog - 02-Oct-2006 at 13:01
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  Quote Bulldog Quote  Post ReplyReply Direct Link To This Post Posted: 02-Oct-2006 at 14:25
Seljuq architecture
 
 
Seljuq Hans
 
 
 
Seljuq architecture
 
 
Seljuq-Minarets
 
 
The Turks loved building tall Minarets there are many theories as to why maybe to commemerate victories? celebrations? watch towers?
 
Anyway, the Seljuks being Central-Asian Turks had alot of influence for building imaginative and tall minarets from their compatriots.
 
The Qutub Minaret/Tower is the tallest in the world at 72.5 metres, built in the 10/11th Century by Qutub-din-Aybek.
 
 
 
 
Kalan Minaret - Bukhara Ozbekistan
 
50 metres high, built by Karakhanid Arslan Bey
 
 
Burana tower, Kirgizistan, Karakhanid 10th Century
 
 
 
 
11th Century, Kutlug-Timur Minaret, 60 metres Seljuq
 
 
 
Contributions of the Seljuq Turks to architecture
 
 
Introducing the new concept of the four Iwan Mosque
 
Covering Courtyards to deal with climatic change
 
Expanding the use of Medresse's-Mektep's and introducing free state education system.
 
Expanding and elborating Mausoleum/Turbe architecture
 
Advancing the use of the Conical dome
 
Introducing CaravanSarays(Khans)
 
Introducing "Baroque" art, which spread to Europe in the 16th Century


Edited by Bulldog - 02-Oct-2006 at 14:36
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  Quote Sirona Quote  Post ReplyReply Direct Link To This Post Posted: 02-Oct-2006 at 14:30
Beautiful architecture, thanks to all those who posted the pictures. A few years ago I had taken an Islamic Art class and Persian and Seljuk architecture really impressed me. I think we can safely say that Seljuk art was inspired by Persian art quite a bit?

By the way guys, about the pictures, I have a rather fast ADSL connection but even so, the page wasn't loading very quickly. People with dial-up connections may not be able to view them at all.
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  Quote Sirona Quote  Post ReplyReply Direct Link To This Post Posted: 02-Oct-2006 at 14:36
Interesting thing about the iwan architectural feature: they were used in Persian architecture since Pre-Islamic times; in fact it was one of the hallmarks of Persian architecture but the iwan would only be one, leading the courtyard to the ruler's seat. It was the Seljuks who first used it in mosques, and they added three more iwans.
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  Quote Bulldog Quote  Post ReplyReply Direct Link To This Post Posted: 02-Oct-2006 at 15:06
Sirona, Seljuk architecture was influenced by Pesian
architecture, also by Christian(Armenain-Byzantine), Chinease,Egyption,also Indian art.
 
Also being Turks they who had recently converted to Islam you can see many pre-Islamic Turkic designs in their architecture.
 
 
 
The origin and symbolism of the highly complex set of decorative elements of the Seljuk Anatolian era undoubtedly comes from the many religious traditions of the Turks prior to their conversion to Islam.  These include:

Totemism: this religion, predominant among the Turkic tribes before their conversion to Islam, is characterized by a belief in a kinship between an individual and a chosen "totem", which could be either animal, plant or another object. This object became the symbol of the person or his family. Common totems chosen were wolves, snakes, horses, fish, birds (notably hawks and eagles), lions and trees. This tradition is still subconsciously a part of Turkish life today (sacredness of the wolf, horse and lion, traditions of hanging ribbons in trees, the wearing of the blue bead, etc). The animals, especially the lion, seen in stone carvings and on textiles, stem from this tradition of an animal-centered culture.  Animals, especially horses, played a large part in the life of the early Seljuks.

Lions

 Ak, Alara, ドrdak, Cay, Incir, Kesikk鞿r

Snakes

 Kesikk鞿r

Quadrupeds

 Ak, Karatay

Birds

 Ak, Karatay

People

 Karatay, Susuz


Shamanism is a form of religion characterized by the belief that the unseen world of gods, supernatural forces, ancestral spririts and demons is made manifest on earth through shamans, or priest-doctors, who use magic to communicate with them. The shamans wore horsetails during their ceremonies, and this tradition was maintained by the Janissary leaders. The double-headed eagle, which was used as a symbol of the Seljuk state (particularly by Alaeddin Keykubad) is believed to originate with shamanistic Turkoman beliefs.  It is derived from a part eagle-part owl figure, and was replicated by many dynasties throughout the 10-15th centuries.  This extremely popular dynastic symbol passed on to Byzantium, Sicily, and various European states (Austro-Hungarian and Russian Empires).  Another shamanistic device, the shining sun face, was taken by Giyaseddin Keyhusrev II as his dynastic symbol.

Işak Baba, the shaman priest who led a serious civil revolt during the reign of Giyaseddin Keyhsrev II, showed the hold the beliefs of this religion still maintained over the population. The tree of life motif (seen on the ifte Medrese in Erzurum, the Der Kumbet in Kayseri and on Seljuk fabrics) has its origins in shamanism, as well as stars and other astrological elements often seen in han portals.
 


In addition, the Seljuks incorporated many design elements from the cultures encountered along their way:

  • from the Christianity of the Byzantines and Armenians: angels, reuse building stones and capitals

  • the Chinese: the dragons seen at Karatay, Susuz, Sultan Han Kayseri

  • Egyptian art: sphinxes

  • Greek art: centaurs, minautaurs and geometrical elements

  • The Indian subcontinent: the swastika (Susuz, Ağzıkara, Pazar, Sultan Han Kayseri ) and the surprising elephants seen at Karatay Han frieze and on the famous stone carving now housed in the Ince Minare Museum in Konya.

 
 
Elephants
 
 
 

Stone angel from the Konya citadel; Ince Minare Museum, Konya

 

Stone carving showing a hunting scene with deer and a leopard; Konya Ince Minare Museum

 

Tile from Kubadabad palace excavations; showing the "seated Turkish prince" pose

 

 

Bronze door knocker, late 12th or early 13th c.; one of a pair found on the doors of the Ulu Cami in Cizre (Istanbul Museum of Islamic Art)

 

 

 



Edited by Bulldog - 02-Oct-2006 at 15:09
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