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Q: Language As a Means of Tracing Human O

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  Quote Sharrukin Quote  Post ReplyReply Direct Link To This Post Topic: Q: Language As a Means of Tracing Human O
    Posted: 30-Aug-2004 at 02:35

But of course we worship cars!!!  The Great Car God himself is intimately tied into American mating rituals which obviously involve the Car.  In California, this deity is supreme!!!  Do you think that we Californians will surrender our Car for public transportation?  Hell, no!!!!!!!

In historical times we do know of such earth goddesses such as Gaia and Ma.  Gaia was said to have been the original goddess of Delphi before Apollo took it over, and archaeological investigation has found one those "fat dolls" under Delphi's temple.  Other "dolls" have been found within religious contexts such as in amulet form.  If there was any continuity, we know that we can find the same stylized forms as far back as the Paleolithic, 30,000 years ago. 

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  Quote Cywr Quote  Post ReplyReply Direct Link To This Post Posted: 27-Aug-2004 at 00:44
Will human millions of years from now, find hotwheels toys, and think we worshipped cars?


But we do.
Britian alone sacrifices 3500 people a year to the great car god, and no questions it.
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  Quote hansioux Quote  Post ReplyReply Direct Link To This Post Posted: 26-Aug-2004 at 22:12

hmm... For the japanese I think Odosan and Okasan is a later term.  O meaning big or great, San is the respectful title.  So in the ancient times they probably just call their dad "Do~" and their mom "Ka~"

Ok... who the hell call their mom "ka"?  You win, they are probably aliens after all.



Edited by hansioux
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  Quote Degredado Quote  Post ReplyReply Direct Link To This Post Posted: 26-Aug-2004 at 12:10
Originally posted by Sharrukin

The religion of these "Old European" agriculturalists revolved around the Great Earth Mother goddess, while the religions of all IE cultures revolved around the Great Skygod known in all IE languages as father "Day".  In Latin he was Deus, in Greek he was Dios (Zeus), and in Sanskrit he was Dyaus. 
  Oh God! Archeologists find prehistoric dolls of fat women, and they think there was a Great Earth Mother Goddess! What next? Will human millions of years from now, find hotwheels toys, and think we worshipped cars?
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  Quote Degredado Quote  Post ReplyReply Direct Link To This Post Posted: 26-Aug-2004 at 12:07

Originally posted by Gubukjanggoon

...I don't know much about this, especially the whold Indo European aspect of things.  But I do know there is something, called, at least my mom calls it this, the Mother language, consisting of basic words like Mother and Father.
Ex.  Madre(spanish), Mai (cantonese?), Mama(baby english), Uhmma(korean),  ect.  Japanese Okasan (is that right) seems to be the only one that doesn't fit this description...Maybe Japanese people are aliens!  I'm just kidding
 

Or maybe their babies are just plain weird. It's probable that the words 'mother' and 'father' derive from the garbled words a baby might utter. Just look at the word Daddy. It comes from dada.

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  Quote hansioux Quote  Post ReplyReply Direct Link To This Post Posted: 25-Aug-2004 at 21:57

Yeah, maybe they didn't actually ride these acient horses, but that doesn't mean they don't have a word callign these thing horses.  This actually supports some of what you said about how Anatolian didn't have horse but these's a common root word for horse in IE languages.  In fact, in the pre-historic French caves, there are paintings of horses too.  Just because they disappeared doesn't mean people don't remember them. 

 

The Chinese character for elephant is 象 (which is actually the pictoral representation of an elephant if you look at it sideways, in the more ancient chinese writings it is very clear it's an elephant).  However there hasn't been elephants in China since the last ice-age.  This doesn't mean the Chinese can't know what an elephant is. 

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  Quote Sharrukin Quote  Post ReplyReply Direct Link To This Post Posted: 24-Aug-2004 at 20:33
Prehistoric drawings of horses really means very little. They might have been the local caveman's favorite meal.   On the other hand, the earliest evidence of horse domestication was on the Pontic-Caspian steppe.  The two cultures which shows this evidence were the Sredny Stog and Khvalynsk cultures (c. 4500-3500 BC), known collectively as "Kurgan" cultures of the Pontic Caspian steppe.  The archaeological evidence shows that the Kurgan tradition expanded into the Balkans and mixed in with the Old European cultures of the region to form hybrid cultures (Kurgan Wave I, c. 4300 BC).  Now this works well with the Pontic-Caspian theory of IE origins.  How does PCT interpret this evidence?
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  Quote Zagros Quote  Post ReplyReply Direct Link To This Post Posted: 23-Aug-2004 at 17:36
Therefore we all knew what horses were and did not have them introduced by the mythical invading Aryans.
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  Quote Cywr Quote  Post ReplyReply Direct Link To This Post Posted: 23-Aug-2004 at 17:29
There are old old paintings of horses in caves all over the place, seems humans had a thing going for horses sometime before they figures out how to domesticate them.
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  Quote Zagros Quote  Post ReplyReply Direct Link To This Post Posted: 23-Aug-2004 at 16:26

There are 17,000 year old paintings of horses in Dusheh cave in Iran.

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  Quote YusakuJon3 Quote  Post ReplyReply Direct Link To This Post Posted: 22-Aug-2004 at 07:53
The Paleolithic Continuity theory makes sense on the grounds that there has been consistent human inhabitation of the continent since before the end of the last Ice Age.  But, because of the lack of a written record (remember that the only archaeological evidence we have at this point are the remnants of camps and villages, associated tools and refuse piles, and only a few human remains), there's really no other way to trace the linquistic origins other than guesses made by similar words, grammatical structures and what little can be gleaned from legends and historical records of the associated regions.  This does raise questions as to how the languages spread, though... if not from western Anatolia, then from what region in Europe?  North of the Danube river basin?  From the Baltic coasts (recall the relationships that linguists gave between German and other IE languages)?
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  Quote Rebelsoul Quote  Post ReplyReply Direct Link To This Post Posted: 20-Aug-2004 at 04:57

One should stand extremely critical (if not downright dismissive) towards the Indoeuropean theory and it's implications. Current studies, especially in the last 2 decades, show that the artificial linguistic construct of the IE theory doesn't hold much water, after close examination.

During the 19th century and well into the 20th (see Marija Gimbutas and her Kurgan theory) the IEists (or Arryanists) talked about subsequent waves of Arryan invasion into Europe (and destruction of the "Old Europe" culture) during the late 3rd millenia and the early 2nd millenia.

The archeological findings, despite the heavy manipulation and "adjustment" to fit into the IE timeframe, didn't concur. So, new theories emerged. James Mallory modified Gimbutas' theory, to expand it to the timeframe suggested by Sharukin in his previous post (the first waves of migration coming in Europe about 4000 BC). But still evidential support was nonexistent or controversial at best. Colin Renfrew suggested in his work that the IE family was never located in the Black Sea - Ukraine area, but started off from Asia Minor, and preceeded into Europe via the Balkans. That theory made much more sense evidential-wise, since the oldest findings of permanent settlements in Europe are located in the Southern Balkans (modern day Greece and Bulgaria), something that would be funny if we accepted waves coming from above the Black Sea area. The start of those waves of migration was pulled even further back: Renfrew suggests 7000 BC as the starting point for the westward move (not invasion, since archeological evidence never could support the theory of the "advanced, warlike, supreme Arryans" who came in "to crush the pastoral, peaceful OldEuropeans"  - Renfrew talks about a peaceful massive migration over a very long time period).

But the troubles for the IE theory hadn't even started. New findings and correct (read: not manipulated) interpretation and dating of older findings, seem to strike a decisive blow into the once dominant IE hypothesis, by indicating a strong case for cultural continuity in Europe since the early neolithic, and in many cases even paleolithic, period.

The most decisive blow to the faltering IE theory seems to come from recent developments in Archeogenetics: L.L. Cavalli Sforza tried to fit his evidence into the IE framework (but undermined it by pushing even further back the starting point and by showing that the "Old Europe" and the "Kurgan" people are from the same stock) but Brian Sykes did not: His (extremely detailed and in-depth) work seems to prove (?) that the vast majority, that is 80%, of the genetic stock of Europeans goes back to the Paleolithic, tying in with the archeological data showing European continuity.  Gray and Atkinson have pushed even further back (9.000 BC) the timeline for the "IE split" - if there ever was such a thing.

The IE theory seems to resist it's fate, by adopting to the new data in hand: There is the Paleolithic Continuity Theory (PCT - more on this site http://www.continuitas.com/) which suggests the IE languages actually originated in Europe and have existed there since the Paleolithic.

 

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  Quote Sharrukin Quote  Post ReplyReply Direct Link To This Post Posted: 19-Aug-2004 at 21:30

I should also stand corrected on the timing of the Indo-European migrations (thank you, Sharrukin).  But, also, the general location of the IE "homeland".  According to the map in the Collins Atlas of World History, it was somewhat west of central Anatolia and may have staddled the Agaean and the Bosporus Straits.  The migrations seem to have occured in two directions: northwest from Greece into northern and western Europe and north and east around the Black Sea.  In later stages, they displaced non-IE peoples in western Europe (ancestors of the modern Basques among them) and swept south into Iran and India.

This is essentially the theory of Colin Renfrew, and the context was to the Neolithic Revolution reaching Europe.  Again, at this time the horse was still not domesticated and did not exist at that time in either Anatolia or Greece. 

I would recommend In Search of the Indo-Europeans by J.P. Mallory.  It explores all the major theories of Indo-European origins and critiques their strengths and weaknesses, and comes to certain tentative conclusions. 

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  Quote Cywr Quote  Post ReplyReply Direct Link To This Post Posted: 19-Aug-2004 at 21:18
Like in polish, I don't know if a lot of Poles have noticed this, cukier(aka sugar) is actually very similar to zucker in pronounciation, but to say "sweet", we say slodkie(sw-od-ki-ey), so you know that the polish word for sugar was originally not cukier.


Sugar and sweet are of two different roots.
The English word Sugar comes from the medival French Cucre which in turn comes from the Latin Zuccarum, which would most likely be the root for the word in most European languages.
Renember, Sugar was virtualy unknown in Europe untill around 1100/1200, and even then only as a curiosity, and it didn't become widely available untill the 1400s in small quantities, and 1500s onwards in large amounts.
So it is more than likely that the Polish word is simple a local rendering of the Latin word, wether that word took a direct root, or an indirect root via an intermediary language.
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  Quote YusakuJon3 Quote  Post ReplyReply Direct Link To This Post Posted: 19-Aug-2004 at 19:27
I should also stand corrected on the timing of the Indo-European migrations (thank you, Sharrukin).  But, also, the general location of the IE "homeland".  According to the map in the Collins Atlas of World History, it was somewhat west of central Anatolia and may have staddled the Agaean and the Bosporus Straits.  The migrations seem to have occured in two directions: northwest from Greece into northern and western Europe and north and east around the Black Sea.  In later stages, they displaced non-IE peoples in western Europe (ancestors of the modern Basques among them) and swept south into Iran and India.

The common language regarding horses was also mentioned in the atlas.  I'd be curious about finding a more extensive book on the subject.
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  Quote boody4 Quote  Post ReplyReply Direct Link To This Post Posted: 19-Aug-2004 at 12:12
Well the problem for some languages is that the words they use are sometimes borrowed from other languages, so you don't neceseraily know if there was a totally different word for the same reality before that. Like in polish, I don't know if a lot of Poles have noticed this, cukier(aka sugar) is actually very similar to zucker in pronounciation, but to say "sweet", we say slodkie(sw-od-ki-ey), so you know that the polish word for sugar was originally not cukier.
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  Quote Cywr Quote  Post ReplyReply Direct Link To This Post Posted: 18-Aug-2004 at 14:26
Well the Mother thing (also words for father, brother, and a few other things) are very similar in the Indo-European languages, but i guess it makes sense that they all go back to common root, i would imagine that words for different relations were amoung the first to enter human language vocabuary.
Perhaps Japanese just changed the word?
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  Quote Gubook Janggoon Quote  Post ReplyReply Direct Link To This Post Posted: 18-Aug-2004 at 11:50
...I don't know much about this, especially the whold Indo European aspect of things.  But I do know there is something, called, at least my mom calls it this, the Mother language, consisting of basic words like Mother and Father.
Ex.  Madre(spanish), Mai (cantonese?), Mama(baby english), Uhmma(korean),  ect.  Japanese Okasan (is that right) seems to be the only one that doesn't fit this description...Maybe Japanese people are aliens!  I'm just kidding

Also I think that language is a pretty good basis on discovering the origions of different peoples, but you also have to take into consideration nations influenced by others and ect. 
Ex.  Vietnam, Korea, and Japan were greatly influenced by China in that they borrowed a lot of vocabulary, but each is definitely not a Sino Language.  Also the Korean word for horse, Mal, sounds a lot like the CHinese word for horse, Ma (is that right? I only know how to pronounce it in Korean), and the Mongol word Maru.  So the question remains, how can we know who influenced who, was it the Chinese, was it the Koreans, or was it the Mongols.  No one really knows.


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  Quote Sharrukin Quote  Post ReplyReply Direct Link To This Post Posted: 18-Aug-2004 at 00:27

At any rate, the theorized homeland of the Indo-Europeans is placed at that part of Anatolia, as well.  In which case, what (if any) archaeological fragments are identified with the early Indo-Europeans?

The "Anatolian Theory" of IE origins does not take into account that all IE languages, both extinct and still extant, includes the name of the horse, which did not exist in Anatolia, at such an early date, but which did on the Pontic-Caspian steppe.  All IE words for horse can be traced to one origin.  Therefore in the most ancient IE culture, the horse was already domesticated before the IE expansion.  Archaeologically, we do find that from the Ukrainian steppe, the pastoral culture unique to the region poured west into the Balkans and central Europe in about 3 major waves from about 4300 to 2200 BC.  Secondary waves brought their culture into Greece, Anatolia, and western Europe.  In the east we can trace several waves of IE culture from about 3000 to 1400 BC which brought Tocharian and Indo-Iranian languages into central Asia, Iran, and India.  While there is a rudimentary agricultural vocabulary in ancient IE, for the most part, they acquried their main agricultural vocabulary from the agricultural societies of the lands they conquered.

Another flaw to the Anatolian theory is that it way they who brought agriculture from Anatolia to Europe.  The theory postulates that the first region colonized by these Anatolian agriculturalists was the Balkans, and from there they brought agriculture south to Greece and north into central Europe.  In actuality these agriculturalists went through the Aegean, to Crete and then to southern Greece, by about 6600 BC.  They did not penetrate into the Balkans until about 6300 BC.  If they were in fact Indo-Europeans, again, they did not have the horse, for the horse did not appear in Greece until between 2300 and 1900 BC. 

The religion of these "Old European" agriculturalists revolved around the Great Earth Mother goddess, while the religions of all IE cultures revolved around the Great Skygod known in all IE languages as father "Day".  In Latin he was Deus, in Greek he was Dios (Zeus), and in Sanskrit he was Dyaus. 


 

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  Quote YusakuJon3 Quote  Post ReplyReply Direct Link To This Post Posted: 17-Aug-2004 at 20:11
Wasn't Catal Huryuk (sp?) in that part of Turkey?  It certainly isn't located down-river.  At any rate, the theorized homeland of the Indo-Europeans is placed at that part of Anatolia, as well.  In which case, what (if any) archaeological fragments are identified with the early Indo-Europeans?
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