The Seven Great Monarchies: The Sassanian or New Persian Empire
George Rawlinson author
Reign of Hormisdas II. His Disposition. General Character of his Reign. His Taste for Building. His new Court of Justice. His Marriage with a Princess of Cabul. Story of his Son Hormisdas. Death of Hormisdas II., and Imprisonment of his Son Hormisdas. Interregnum. Crown assigned to Sapor II. before his Birth. Long Reign of Sapor. First Period of his Reign, from A.D. 309 to A.D. 337. Persia plundered by the Arabs and the Turks. Victories of Sapor over the Arabs. Persecution of the Christians. Escape of Hormisdas. Feelings and Conduct of Sapor.
Hormisdas II., who became king on the abdication of his father, Narses, had, like his father, a short reign. He ascended the throne A.D. 301; he died A.D. 309, not quite eight years later. To this period historians assign scarcely any events. The personal appearance of Hormisdas, if we may judge by a gem, was pleasing; [PLATE XVIII., Fig. 4.] he is said, however, to have been of a harsh temper by nature, but to have controlled his evil inclinations after he became king, and in fact to have then neglected nothing that could contribute to the welfare of his subjects. He engaged in no wars; and his reign was thus one of those quiet and uneventful intervals which, furnishing no materials for history, indicate thereby the happiness of a nation. We are told that he had a strong taste for building, and could never see a crumbling edifice without instantly setting to work to restore it. Ruined towns and villages, so common throughout the East in all ages, ceased to be seen in Persia while he filled the throne. An army of masons always followed him in his frequent journeys throughout his empire, and repaired dilapidated homesteads and cottages with as much care and diligence as edifices of a public character. According to some writers he founded several entirely new towns in Khuzistan or Susiana, while, according to others, he built the important city of Hormuz, or (as it is sometimes called) Ram-Aormuz, in the province of Kerman, which is still a flourishing place. Other authorities ascribe this city, however, to the first Hormisdas, the son of Sapor I. and grandson of Artaxerxes.
Among the means devised by Hormisdas II. for bettering the condition of his people the most remarkable was his establishment of a new Court of Justice. In the East the oppression of the weak by the powerful is the most inveterate and universal of all evils, and the one that well-intentioned monarchs have to be most careful in checking and repressing. Hormisdas, in his anxiety to root out this evil, is said to have set up a court expressly for the hearing of causes where complaint was made by the poor of wrongs done to them by the rich. The duty of the judges was at once to punish the oppressors, and to see that ample reparation was made to those whom they had wronged. To increase the authority of the court, and to secure the impartiality of its sentences, the monarch made a point of often presiding over it himself, of hearing the causes, and pronouncing the judgments in person. The most powerful nobles were thus made to feel that, if they offended, they would be likely to receive adequate punishment; and the weakest and poorest of the people were encouraged to come forward and make complaint if they had suffered injury.
Among his other wives, Hormisdas, we are told, married a daughter of the king of Cabul. It was natural that, after the conquest of Seistan by Varahran II., about A.D. 280, the Persian monarchs should establish relations with the chieftains ruling in Afghanistan. That country seems, from the first to the fourth century of our era, to have been under the government of princes of Scythian descent and of considerable wealth and power. Kadphises, Kanerki, Kenorano. Ooerki, Baraoro, had the main seat of their empire in the region about Cabul and Jellalabad; but from this centre they exercised an extensive sway, which at times probably reached Candahar on the one hand, and the Punjab region on the other. Their large gold coinage proves them to have been monarchs of great wealth, while their use of the Greek letters and language indicates a certain amount of civilization. The marriage of Hormisdas with a princess of Cabul implies that the hostile relations existing under Varahran II. had been superseded by friendly ones. Persian aggression had ceased to be feared. The reigning Indo-Scythic monarch felt no reluctance to give his daughter in marriage to his Western neighbor, and sent her to his court (we are told) with a wardrobe and ornaments of the utmost magnificence and costliness.
Hormisdas II. appears to have had a son, of the same name with himself, who attained to manhood while his father was still reigning. This prince, who was generally regarded, and who, of course, viewed himself, as the heir-apparent, was no favorite with the Persian nobles, whom he had perhaps offended by an inclination towards the literature and civilization of the Greeks. It must have been upon previous consultation and agreement that the entire body of the chief men resolved to vent their spite by insulting the prince in the most open and public way at the table of his father. The king was keeping his birthday, which was always, in Persia, the greatest festival of the year, and so the most public occasion possible. All the nobles of the realm were invited to the banquet; and all came and took their several places. The prince was absent at the first, but shortly arrived, bringing with him, as the excuse for his late appearance, a quantity of game, the produce of the morning's chase. Such an entrance must have created some disturbance and have drawn general attention; but the nobles, who were bound by etiquette to rise from their seats, remained firmly fixed in them, and took not the slightest notice of the prince's arrival. This behavior was an indignity which naturally aroused his resentment. In the heat of the moment he exclaimed aloud that "those who had insulted him should one day suffer for it—their fate should be the fate of Marsyas." At first the threat was not understood; but one chieftain, more learned than his fellows, explained to the rest that, according to the Greek myth, Marsyas was flayed alive. Now, flaying alive was a punishment not unknown to the Persian law; and the nobles, fearing that the prince really entertained the intention which he had expressed, became thoroughly alienated from him, and made up their minds that they would not allow him to reign. During his father's lifetime, they could, of course, do nothing; but they laid up the dread threat in their memory, and patiently waited for the moment when the throne would become vacant, and their enemy would assert his right to it.
Apparently, their patience was not very severely taxed. Hormisdas II. died within a few years; and Prince Hormisdas, as the only son whom he had left behind him, thought to succeed as a matter of course. But the nobles rose in insurrection, seized his person, and threw him into a dungeon, intending that he should remain there for the rest of his life. They themselves took the direction of affairs, and finding that, though King Hormisdas had left behind him no other son, yet one of his wives was pregnant, they proclaimed the unborn infant king, and even with the utmost ceremony proceeded to crown the embryo by suspending the royal diadem over the womb of the mother. A real interregnum must have followed; but it did not extend beyond a few months. The pregnant widow of Hormisdas fortunately gave birth to a boy, and the difficulties of the succession were thereby ended. All classes acquiesced in the rule of the infant monarch, who received the name of Sapor—whether simply to mark the fact that he was believed to be the late king's son, or in the hope that he would rival the glories of the first Sapor, is uncertain.
The reign of Sapor II. is estimated variously, at 69, 70, 71, and 72 years; but the balance of authority is in favor of seventy. He was born in the course of the year A.D. 309, and he seems to have died in the year after the Roman emperor Valens, or A.D. 379. He thus reigned nearly three-quarters of a century, being contemporary with the Roman emperors, Galerius, Constantine, Constantius and Constans, Julian, Jovian, Valentinian I., Valens, Gratian, and Valentinian II.
This long reign is best divided into periods. The first period of it extended from A.D. 309 to A.D. 337, or a space of twenty-eight years. This was the time anterior to Sapor's wars with the Romans. It included the sixteen years of his minority and a space of twelve years during which he waged successful wars with the Arabs. The minority of Sapor was a period of severe trial to Persia. On every side the bordering nations endeavored to take advantage of the weakness incident to the rule of a minor, and attacked and ravaged the empire at their pleasure. The Arabs were especially aggressive, and made continual raids into Babylonia, Khuzistan, and the adjoining regions, which desolated these provinces and carried the horrors of war into the very heart of the empire. The tribes of Beni-Ayar and Abdul-Kais, which dwelt on the southern shores of the Persian Gulf, took the lead in these incursions, and though not attempting any permanent conquests, inflicted terrible sufferings on the inhabitants of the tracts which they invaded. At the same time a Mesopotamian. chieftain, called Tayer or Thair, made an attack upon Otesiphon, took the city by storm, and captured a sister or aunt of the Persian monarch. The nobles, who, during Sapor's minority, guided the helm of the State, were quite incompetent to make head against these numerous enemies. For sixteen years the marauding bands had the advantage, and Persia found herself continually weaker, more impoverished, and less able to recover herself. The young prince is said to have shown extraordinary discretion and intelligence. He diligently trained himself in all manly exercises, and prepared both his mind and body for the important duties of his station. But his tender years forbade him as yet taking the field; and it is not unlikely that his ministers prolonged the period of his tutelage in order to retain, to the latest possible moment, the power whereto they had become accustomed. At any rate, it was not till he was sixteen, a later age than Oriental ideas require, that Sapor's minority ceased—that he asserted his manhood, and, placing himself at the head of his army, took the entire direction of affairs, civil and military, into his own hands.
From this moment the fortunes of Persia began to rise. Content at first to meet and chastise the marauding bands on his own territory, Sapor, after a time, grew bolder, and ventured to take the offensive. Having collected a fleet of considerable size, he placed his troops on board, and conveyed them to the city of El-Katif, an important place on the south coast of the Persian Gulf, where he disembarked and proceeded to carry fire and sword through the adjacent region. Either on this occasion, or more probably in a long series of expeditions, he ravaged the whole district of the Hejer, gaining numerous victories over the tribes of the Temanites, the Beni-Wa'iel, the Abdul-Kais, and others, which had taken a leading part in the invasion of Persia. His military genius and his valor were everywhere conspicuous; but unfortunately these excellent qualities were unaccompanied by the humanity which has been the crowning virtue o£ many a conqueror. Sapor, exasperated by the sufferings of his countrymen during so many years, thought that he could not too severely punish those who had inflicted them. He put to the sword the greater part of every tribe that he conquered; and, when his soldiers were weary of slaying, he made them pierce the shoulders of their prisoners, and insert in the wound a string or thong by which to drag them into captivity. The barbarity of the age and nation approved these atrocities; and the monarch who had commanded them was, in consequence, saluted as Dhoulacta, or "Lord of the Shoulders," by an admiring people. Cruelties almost as great, but of a different character, were at the same time sanctioned by Sapor in regard to one class of his own subjects—viz., those who had made profession of Christianity. The Zoroastrian zeal of this king was great, and he regarded it as incumbent on him to check the advance which Christianity was now making in his territories. He issued severe edicts against the Christians soon after attaining his majority; and when they sought the protection of the Roman emperor, he punished their disloyalty by imposing upon them a fresh tax, the weight of which was oppressive. When Symeon, Archbishop of Seleucia, complained of this additional burden in an offensive manner, Sapor retaliated by closing the Christian churches, confiscating the ecclesiastical property, and putting the complainant to death. Accounts of these severities reached Constantine, the Roman emperor, who had recently embraced the new religion (which, in spite of constant persecution, had gradually overspread the empire), and had assumed the character of a sort of general protector of the Christians throughout the world. He remonstrated with Sapor, but to no purpose. Sapor had formed the resolution to renew the contest terminated so unfavorably forty years earlier by his grandfather. He made the emperor's interference with Persian affairs, and encouragement of his Christian subjects in their perversity, a ground of complaint, and began to threaten hostilities. Some negotiations, which are not very clearly narrated, followed. Both sides, apparently, had determined on war, but both wished to gain time. It is uncertain what would have been the result had Constantine lived. But the death of that monarch in the early summer of A.D. 337, on his way to the eastern frontier, dispelled the last chance of peace by relieving Sapor from the wholesome fear which had hitherto restrained his ambition. The military fame of Constantine was great, and naturally inspired respect; his power was firmly fixed, and he was without competitor or rival. By his removal the whole face of affairs was changed; and Sapor, who had almost brought himself to venture on a rupture with Rome during Constantine's life, no longer hesitated on receiving news of his death, but at once commenced hostilities.
It is probable that among the motives which determined the somewhat wavering conduct of Sapor at this juncture was a reasonable fear of the internal troubles which it seemed to be in the power of the Romans to excite among the Persians, if from friends they became enemies. Having tested his own military capacity in his Arab wars, and formed an army on whose courage, endurance, and attachment he could rely, he was not afraid of measuring his strength with that of Rome in the open field; but he may well have dreaded the arts which the Imperial State was in the habit of employing, to supplement her military shortcomings, in wars with her neighbors. There was now at the court of Constantinople a Persian refugee of such rank and importance that Constantine had, as it were, a pretender ready made to his hand, and could reckon on creating dissension among the Persians whenever he pleased, by simply proclaiming himself this person's ally and patron. Prince Hormisdas, the elder brother of Sapor, and rightful king of Persia, had, after a long imprisonment, contrived, by the help of his wife, to escape from his dungeon, and had fled to the court of Constantine as early as A.D. 323. He had been received by the emperor with every mark of honor and distinction, had been given a maintenance suited to his rank, and had enjoyed other favors. Sapor must have felt himself deeply aggrieved by the undue attention paid to his rival; and though he pretended to make light of the matter, and even generously sent Hormisdas the wife to whom his escape was due, he cannot but have been uneasy at the possession, by the Roman emperor, of his brother's person. In weighing the reasons for and against war he cannot but have assigned considerable importance to this circumstance. It did not ultimately prevent him from challenging Rome to the combat; but it may help to account for the hesitation, the delay, and the fluctuations of purpose, which we remark in his conduct during the four or five years which immediately preceded the death of Constantine.