I agree with most of what you're saying, Omar al Hashim, but there are however a few problems with grouping the Greeks together with the Egyptians, Syrians and Arabs.
First, if we are to claim the ERE was as western as the Ottoman Empire, we must disregard the fact that the ERE was primarily the heir of a Graeco-Roman cultural tradition which sprang from Greece and Italy, whereas the Ottoman Empire was primarily the heir of an oriental tradition of empire inherited from the Caliphates. Of course it could be argued the Caliphates themselves were heirs of the Graeco-Roman tradition as well, but I would say this is mostly true for the Ummajads and less so for the later Abassids, who ruled more in extension of Persian than Roman traditions.
Second, it is problematic to group the Greeks, modern and ancient, with Arabs, Syrians and Egyptians based on similarities in architecture derived from a shared Graeco-Roman heritage. These were influences which in ancient times went -from- Greece to f.ex. Arab lands, not vice versa, and whereas Greek influence would make the Arabs "more Greek" if you will, the Greeks would not become "more Arab" by influencing them.
Further, architecture is but one aspect among many, and religion has perhaps the strongest impact of them all. You need go no further than the Greek-Turkish border to find the dividing line between a culture which has developed in extension of Christian traditions and one which has developed (until recently at least) in extension of Islamic traditions, with all the cultural baggage this brings with it. Sure, it is unproblematic to argue that all the lands in the eastern Mediterranean share some traits, but to group the Greeks with Syrians and Arabs rather than the Italians and Slavs needs a stronger case.