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why didn't the Ottomans convert people?

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  Quote eyow Quote  Post ReplyReply Direct Link To This Post Topic: why didn't the Ottomans convert people?
    Posted: 20-May-2008 at 13:45
I was wondering, The Ottoman Empire was a big empire stretching 3 continents
 
but why didnt the ottomans convert the people they had conquered? or atleast used some force
 
look at all the countries that had been in Ottoman control, none of them even speak Turkish or are muslim, only bosnians and albanians are muslim, and they were converted freely, not with force
 
they have been hundreds of years in Ottoman control, and they have like all retained theyr own culture and language,
 
look at the Spanish colonies, all of them, speak Spanish, all of the Latin American countries have Spanish and Portugese as their official language, even the culture, and stuff
 
Arabs did it also, North Africa, Egypt Sudan etc...
 
but why didnt the Ottomans do it?
 
if they would do it, half of europe ,arabia, north africa, parts of asia wud be speaking turkish by now, and wud become muslim, just like the countries in the Americas
 
it's like they only conquered the lands, but didnt do anything with it, or to the peoples
 
I was wondering this for a loooong time, anyone knows?
 
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  Quote Guests Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 13:56
They did make the odd attempt here and there, but it was rarely policy.
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  Quote rider Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 14:34
None of the countries the Ottomans controlled are Muslim today? What world do you live in?
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  Quote Guests Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 15:44
I think he/she/it means the ones in Europe.
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  Quote Al Jassas Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 16:36
Because they took the ulema's opinion for the first and last time in their history and decided not to convert them by force because it was forbidden.
 
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  Quote Efraz Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 17:01
Because the tax they take from Christians was greater than Muslims. Also they always needed Christian underlings to take children as soldiers and courtiers(also statesmen, architects, eunuchs, generals, viziers etc. etc.).

A completely "Muslim Empire" wasn't in Ottomans' best interests. Also Christians were considered as individuals of Ottoman nation too. No one had a fanatical urge to convert them.

These are ofcourse not the sole reasons but gives a picture on Ottoman state of mind. But this picture has only lasted only up to Mahmud II. After him Ottoman Empire has gone through a total change. Changed into something weaker but "Westernized" and so called modernized.
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  Quote Efraz Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 17:08
BTW I don't think it was very possible for Ottomans to convert Balkan Christians by force. Bosnians were converted at their own will. Mainly because the Bosnian mothers did not want to give up their babies to the state.

But some of that babies became the greatest statesmen and commanders of history.
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  Quote Roberts Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 17:38
Originally posted by eyow

look at the Spanish colonies, all of them, speak Spanish, all of the Latin American countries have Spanish and Portugese as their official language, even the culture, and stuff

But at the same time Spanish possessions in Europe continued to speak their own languages, Italian is still spoken in Naples, Sicily, Milan and French in Wallonia, Flemish in Flanders. The Spain itself has many regional languages - Galician, Catalan, Basque. So you can compare it easily with Ottoman European lands.
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  Quote Guests Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 19:46
Originally posted by Efraz

Because the tax they take from Christians was greater than Muslims. Also they always needed Christian underlings to take children as soldiers and courtiers(also statesmen, architects, eunuchs, generals, viziers etc. etc.).

A completely "Muslim Empire" wasn't in Ottomans' best interests. Also Christians were considered as individuals of Ottoman nation too. No one had a fanatical urge to convert them.

These are ofcourse not the sole reasons but gives a picture on Ottoman state of mind. But this picture has only lasted only up to Mahmud II. After him Ottoman Empire has gone through a total change. Changed into something weaker but "Westernized" and so called modernized.


That is more hindsight. The taxation would have come no matter what. The taxation of non-Muslims exempted them from military service. Other forms of taxation affected everyone. The inclination to follow protocol (as al-Jassas mentioned above) seems reasonable. Quite a few of the earlier Sultans were relatively pious.
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  Quote Efraz Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 21:22
Taxing and Devshirme. This is a known and accepted reason. This question is asked and some historians answer this way.

And yes earlies Sultans were pious but their piety just attracted many Ghazis among Turkomans. A trait which later Sultans lacked. Even they did not try to convert people by force.  This was vain(for Balkans) and inhumane. And nearly impossible plus for Ottomans, non-profitable :)

Maybe this is just me but I can not imagine an Ottoman Padishah dying to convert people but not doing so just because his Shiekh-ul Islam prohibited it :) I just can't. YOu don't rule an empire this way. You oversee your profits. Calculate the situation and act. If Ulema supports you. Then you use it to make a reason :)
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  Quote Aster Thrax Eupator Quote  Post ReplyReply Direct Link To This Post Posted: 20-May-2008 at 23:14
The Ottoman empire was almost exclusively centralised - in this period of history, aside from Ottoman Sultans from drawing comparisons with the Roman empire simply of the size of their state, but also because, like the Roman empire, the Ottoman empires' power came in many respects from slavery. The Sultan's personal household (at least under the Mehmet I/II and Murad I/II, Selim I "the grim" and Sulieman "the magnificent") was actually his - as Efraz says, the Eunarchs and Grand Viziers completely owed their position to him and were his property. This situation was obivously incredibly relative to the individual whims and abilities of the Sultan, but for much of the early modern period until the Jannisaries gained too much power, it worked very well. Moreover, the early system of accession for potential princes was an incredibly unique one - when the Sultan died a "race" would begin with all the princes to reach Constantinople first, and naturally this meant that the favourite prince would be situated nearest to the capital, and the least favourite in Armenia or Egypt. As per our question, this system thus means that it was not in the interests of any princeling in this situation to discourage the population's natural religious status in such a massive state if they wanted to gain power by such a "race". Moreover, because of the size of the empire and the massive tracts of near unpassable land, Ottoman sultans very rarely had fixed bases of control that they could rely upon to be loyal, and enforcing a religion upon them wasn't going to help this. The only situations in which Ottoman sultans tended to visit other areas of the empire were those when they had a massive amount of control needed there - centralisation went with the Sultan (this example can be seen in earlier states in the same area such as that of the Byzantine empire in some phases, as well as the Hittite Assyrian, and Seljuq empires) . For example, in Selim I's reign periods of vicious war and cold war were fought between the Ottomans and the Safavids under Shah Is'mail, and for this reason the only other large Ottoman palace outside of Istanbul fit for an Ottoman Sultan was right near the Safavid boarder. This shows that there was no logical reason to impose religious unity over a whole empire, and in any case, it would have been (for the reasons listed above) incredibly difficult to maintain and control. However, this had it's problems in the 1500s a Safavid backed preacher - Sheikh Alladien, preached a pro-Safavid pattern of Shia Islam in Anatolia, that caught along like fire and naturally damaged the control of the Sultan in some areas. Other reasons why religion was not enforced was to prevent rampant bureocracy - for a state as centralised as the Ottoman empire, concentrated maintainence of finances, for example, over a massive area would have been impossible. Therefore, much of this function by the "millet" system, which essentially left law and order, as well as taxation and recruitment to the local religious leaders of a said area. This also leads me onto another point - many of the Patriarchs and Chief Rabbis for some kinds of Christianity and Judaism were based in Constantinople, and therefore the Sultan could keep a close eye on them. Moreover, in comparison with the vehemently anti-heratical Western, Christian states, some smaller religions preffered the cosmopolitian universalism of the Ottoman empire, and despite claims from some such as the Despots of the Balkans and Ivan IV of Muskovy, they wouldn't need "liberating" as they were almost certainly more happy there.
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 21-May-2008 at 00:14
Ottomans didn't attempt to convert?
 
Of course they did. May be not always directly but indirectly. I think the big part of the modern population of Anatolia is actually converted Greeks, Georgians and Armenians.
 
Also North Caucasus is mainly Muslim now only due to the Ottomans, they actively sent Islamic missionaries there in the 17th, 18th and 19th centuries. A lot of tribes voluntary converted from Christianity to Islam, including for example Georgians in Adzharia. And it was a relatively recent process. The Islamization essentially was over only by the start of the 19th century.
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  Quote Vorian Quote  Post ReplyReply Direct Link To This Post Posted: 21-May-2008 at 00:48
Great post Aster


Just wanted to add that in the Balkans people also fled to the mountains to avoid the government, thus resulting to fewer people in cities/plains, thus less agricultural production and trade meaning less money for the Sultan. Cheaper to let them be.


Edited by Vorian - 21-May-2008 at 00:49
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  Quote Aster Thrax Eupator Quote  Post ReplyReply Direct Link To This Post Posted: 21-May-2008 at 01:00
Ottomans didn't attempt to convert?
 
You appear to be looking at isolated incidents - on the large scale of that states' foreign and internal policy, not really in any considerable sense.
 
I think the big part of the modern population of Anatolia is actually converted Greeks, Georgians and Armenians.
 
No - not after the population exchanges in the 1920s - I've been to Trabzon and Cappodocia, and even the abandoned monesteries that were there were few and far between and relatively small in their day. Anatolia was the heartland of Turkish culture in the Ottoman empire. The term "turk" in the Ottoman empire was considered (at least in the mid period) to be a sightly vulgar word to describe an anatolian peasant muslim. Moreover, Arab and Seljuq incursions into that section of Asia Minor frequently meant a mix of cultures, and it was on the perpheries of the Byzantine empire. The Georgian Christian state of Ani, for example, was in many respects throughout it's history fighting against hordes of Muslim Turkic warriors and Arab Muslims in even the mid Byzantine period. Moreover, anatolia had some of the earliest mosques in Turkic muslim history from the Seljuqs, the Sultanate of Rum and even earlier more obscure ones. The area was littered with hundreds of dervish lodges and was an area of activity for Islamic mystics such as the Hadji Bektas dervish order. Such institutions went on well into the 19th century until Ataturk banned many of them, and their influence was therefore consistently more than that of Christians in the area.
 
Also North Caucasus is mainly Muslim now only due to the Ottomans, they actively sent Islamic missionaries there in the 17th, 18th and 19th centuries. A lot of tribes voluntary converted from Christianity to Islam, including for example Georgians in Adzharia. And it was a relatively recent process. The Islamization essentially was over only by the start of the 19th century.
 
Some good points in this respect - the increased garrisoning of Ottoman troops right from the period of Suleiman the magnificent to Abdul-Aziz (I think that's the last Sultan?) in 1923 meant that cultural influence from Ottoman Muslim troops would have been not suprising. Moreover, the "millet" system meant that Christians and Jews in many respects did not have to serve in the armed forces, and therefore the massive military presence would have been comprised mainly of Muslim troops. When we consider that this presence was around all throughout the 15-1700's to counter the Safavid Persian threat, as well as the Muscovite one, this wouldn't be suprising, so it's probably not as much to do with missionaries as much as cultural assimiliation. As for Armenia and Georgia, the Turks even pushed this far up in the period of Selim the grim when he foolishly attempted to build a canal linking the black sea to the river don, or something equally as labourious and overly optimistic. I must also say that you are forgetting the role of other Turkic states that existed in central Asia for centuries before the Ottomans; some of which had perpherial status in the cacuasus. Don't forget that Russia was only converted to Christianity in the latter part of the early middle ages, and that even then, battles had to be fought against the sometimes Muslim hordes and Cossacks. Moreover, ancient Caliphates such as that of the Abbasids and central Asian ones such as the Ghazvanids controlled areas near, in and around the Caucasus long before the Ottomans ever made their appearence on the scene. Under Sultans such as Harun Al-Rashid and Al-Mansur, the Abbasid Caliphate fought their way to the centre of Asia minor and even landed on Crete. They even managed to position an army on the mountains overlooking the Galata quarter of Byzantium until the empress Zoe (I think...) herself had to send a deputation to ask for terms. Moreover, the battle of Talas, fought in 731 between Tang Chinese forces and the Abbasids under Al-'Saffah was fought in Turkmenistan, showing the extent of their control. The intial Islamic conquests in the early decades of that religion c.600 AD and the slightly later conquests of the Ummayad Persians under Marwan I and II took Islam to the Cacusus directly. There is simply no evidence to suggest that Islam was not a dominating religion in at least southern Anatolia by c.1200 AD
 
Just wanted to add that in the Balkans people also fled to the mountains to avoid the government, thus resulting to fewer people in cities/plains, thus less agricultural production and trade meaning less money for the Sultan. Cheaper to let them be.
 
Precisely - and with as much responsability as the Sultan had, it would have been easier to not aggrevate them, especially as they were on the front lines against the Muskovites, and that said, a heavily fluctuating and tenously controlled area of Muskovy - it was only until c.1550 that Ivan IV "the terrible" managed to relatively secure control of the rebellious Boyars with the "Orichynina" council chamber and force back the hordes of Siberia and Mongol sucessor states.
 
...However, one could say that to forcibly convert in this front against the Russians would have secured some more allies for the Ottomans against them. I know for sure that this wasn't usual Ottoman strategy, but it could have happened. This is mere speculation on my part as I have insuffiencent data to merit any more sensible speculation. To dispute this, however, one could say that if they adopted this policy to prevent Russian/Muscovite intervention, then why wasn't it used in Hungary against Ferdinand and Louis II when that was a far more significant front to the long-term Ottoman aims?
 


Edited by Aster Thrax Eupator - 21-May-2008 at 01:07
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  Quote erkut Quote  Post ReplyReply Direct Link To This Post Posted: 21-May-2008 at 01:03
Ottomans had the ''Millet'' system, all Non-Muslims would live according to their own religious law but also had to pay more tax than Muslims. İf Ottomans had tried to convert Non-Muslims by force, they would lost many of their lands in Balkans.
 
Actually Ottomans were more cruel against Heterodox-Muslims than Non-Muslims.
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  Quote Sarmat Quote  Post ReplyReply Direct Link To This Post Posted: 21-May-2008 at 01:19
Originally posted by Aster Thrax Eupator

 
I think the big part of the modern population of Anatolia is actually converted Greeks, Georgians and Armenians.
 
No - not after the population exchanges in the 1920s - I've been to Trabzon and Cappodocia, and even the abandoned monesteries that were there were few and far between and relatively small in their day. Anatolia was the heartland of Turkish culture in the Ottoman empire. The term "turk" in the Ottoman empire was considered (at least in the mid period) to be a sightly vulgar word to describe an anatolian peasant muslim. Moreover, Arab and Seljuq incursions into that section of Asia Minor frequently meant a mix of cultures, and it was on the perpheries of the Byzantine empire. The Georgian Christian state of Ani, for example, was in many respects throughout it's history fighting against hordes of Muslim Turkic warriors and Arab Muslims in even the mid Byzantine period. Moreover, anatolia had some of the earliest mosques in Turkic muslim history from the Seljuqs, the Sultanate of Rum and even earlier more obscure ones. The area was littered with hundreds of dervish lodges and was an area of activity for Islamic mystics such as the Hadji Bektas dervish order. Such institutions went on well into the 19th century until Ataturk banned many of them, and their influence was therefore consistently more than that of Christians in the area.
 
 
I think you misunderstood my point. The population exchange in the 1920th was between Muslims and Christians, while I'm saying that a lot of Greeks, Georgians and Armenians converted to Islam in Anatolia and essentially became "Turks" a long time before that.
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  Quote Omar al Hashim Quote  Post ReplyReply Direct Link To This Post Posted: 21-May-2008 at 07:38
Originally posted by Efraz

BTW I don't think it was very possible for Ottomans to convert Balkan Christians by force. Bosnians were converted at their own will. Mainly because the Bosnian mothers did not want to give up their babies to the state.

Ottomans conscripted Jannisaries from muslim slavic familys too.

I think Al Jassas is correct, even if it wasn't a concious decision, it would have been how the Sultans were raised. (Remember, many Sultans had convert mothers)
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  Quote Mortaza Quote  Post ReplyReply Direct Link To This Post Posted: 21-May-2008 at 08:23
BTW I don't think it was very possible for Ottomans to convert Balkan Christians by force. Bosnians were converted at their own will. Mainly because the Bosnian mothers did not want to give up their babies to the state.

But some of that babies became the greatest statesmen and commanders of history.

 
Totally unrelated. Muslim bosnians demanded ottomans that their childrens should be also taken as devsirmes.
 
Question should be why ottomans should convert other people? They have not problem with christians(Or people) they can control(Orthodox). They treated alevis or different sect of islam worse.
 
 
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  Quote Spartakus Quote  Post ReplyReply Direct Link To This Post Posted: 21-May-2008 at 08:42
2 reasons i can think off :
Economics: If everybody were Muslim, who would pay the extra taxes?
Recruits: Devşhirme was being held mainly among non-Muslim populations, suppling the Imperial Center with future State officials and the Army with the Yeniçeri.
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  Quote Al Jassas Quote  Post ReplyReply Direct Link To This Post Posted: 21-May-2008 at 15:48
Hello to you all
 
In my opinion there is also another reason which nobody seemed to mention and I think it is worth mentioning. At that time, peoples of the Balkan hated each other more than they hated the Turks. The Turks made sure to use the church, which wasn't united, to their advantage and to keeps the people in check. The Turks heavily relied on greeks in matters of the church and because when ever a rebellion came it was always localised and didn't go beyond where it starts.
 
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