Anacharsis the son of Gnurus, a Scythian chief, was half Greek and from a mixed Hellenistic culture, apparently in the region of the  http://en.wikipedia.org/wiki/Cimmerian_Bosporus - Cimmerian Bosporus . He left his native country to travel in pursuit of knowledge, and came to  http://en.wikipedia.org/wiki/Athens - Athens  about 589 BCE,at a time when  http://en.wikipedia.org/wiki/Solon - Solon  was occupied with his legislative measures.

According to the story recounted by  http://en.wikipedia.org/wiki/Hermippus_of_Smyrna - Hermippus , he arrived at the house of Solon and said, "I have traveled here from afar to make you my friend." Solon replied, "It's better to make friends at home." Thereupon the Scythian replied, "Then it is necessary for you, being at home, to make friends with me." Solon laughed and accepted him as his friend.

He cultivated the outsider's knack of seeing the illogic in familiar things. For example, Plutarch remarks that he "expressed his wonder at the fact that in Greece wise men spoke and fools decided." His conversation was droll and frank, and Solon and the Athenians took to him as a sage and philosopher. His rough and free discourse became proverbial among Athenians as 'Scythian discourse'.

Anacharsis was the first foreigner ( http://en.wikipedia.org/wiki/Metic - metic ) who received the privileges of Athenian citizenship. He was reckoned by some ancient authors as one of the  http://en.wikipedia.org/wiki/Seven_Sages_of_Greece - Seven Sages of Greece , and it is said that he was initiated into the  http://en.wikipedia.org/wiki/Eleusinian_Mysteries - Eleusinian Mysteries  of the Great Goddess, a privilege denied to those who did not speak fluent Greek.

None of the works ascribed to him in  http://en.wikipedia.org/wiki/Ancient_history - ancient times , if indeed they were written by him, have survived. He was said to have written a book comparing the laws of the Scythians with the laws of the Greeks, as well as work on the art of war. All that remains of his thought is what later tradition ascribes to him. He became famous for the simplicity of his way of living and his acute observations on the institutions and customs of the Greeks. He exhorted moderation in everything, saying that the vine bears three clusters of grapes: the first wine, pleasure; the second, drunkenness; the third, disgust. So he became a kind of http://en.wikipedia.org/wiki/Emblem - emblem  to the Athenians, who inscribed on his statues: 'Restrain your tongues, your appetites, your passions.'

There are ten extant letters ascribed to him, one of which is also quoted by  http://en.wikipedia.org/wiki/Cicero - Cicero :

Greetings from Anacharsis to Hanno: My clothing is a Scythian cloak, my shoes are the hard soles of my feet, my bed is the earth, my food is only seasoned by hunger - and I eat nothing but milk and cheese and meat. Come and visit me, and you will find me at peace. You want to give me something. But give it to your fellow-citizens instead, or let the immortal gods have it.

All of the letters are spurious. The first nine probably date from the 3rd century BCE, they are usually included among the http://en.wikipedia.org/wiki/Cynic_epistles - Cynic epistles , and reflect how the Cynic philosophers viewed him as prefiguring many of their ideas; the tenth letter is quoted by  http://en.wikipedia.org/wiki/Diogenes_Laertius - Diogenes Laertius , it is addressed to  http://en.wikipedia.org/wiki/Croesus - Croesus , the proverbially rich king of  http://en.wikipedia.org/wiki/Lydia - Lydia , it too is fictitious:

Anacharsis to Croesus: O king of the Lydians, I am come to the country of the Greeks, in order to become acquainted with their customs and institutions; but I have no need of gold, and shall be quite contented if I return to Scythia a better man than I left it. However I will come to Sardis, as I think it very desirable to become a friend of yours.

http://en.wikipedia.org/wiki/Strabo - Strabo  makes him the (probably legendary) inventor of the  http://en.wikipedia.org/wiki/Anchor - anchor  with two flukes, and others made him the inventor of the  http://en.wikipedia.org/wiki/Potters_wheel - potter's wheel .

Having been informed that  http://en.wikipedia.org/wiki/Solon - Solon  was employed to draw up a code of laws for the  http://en.wikipedia.org/wiki/Athenians - Athenians , Anacharsis described his occupation, saying:

"Laws are spider-webs, which catch the little flies, but cannot hold the big ones."

The Scythians are believed to have been a warring people, occupying the steppes of central Eurasia from the ninth century BC to the fourth century AD—but they did not leave behind much evidence of their existence, much less their history—they built no cities and kept on the move. They did however, create grave mounds called kurgans (Slavic for tumulus, or a particular type of grave where a mound of dirt is heaped over a chamber). One particular kurgan stood in the path of a power line construction, which caused utility officials to contact Gass to investigate. He brought a team to the site expecting to find nothing but dirt, clay and sand—it had been combed over by looters many times already.

But, as it turns out the looters had missed something—deep inside a layer of clay was a chamber lined with stone, inside of which lay artifacts made of gold: two vessels shaped like buckets sitting upside down. Inside the buckets were three gold cups, a finger ring, a gold bracelet and two neck rings—taken together the find adds up to seven pounds of riches.

In speaking with the press, the researchers described how the vessels had intricate inscriptions on them, one depicting an elderly man slaying a younger man, and another showing griffons killing a stag and a horse. Both are so well done that the researchers were able to make out details such as hair styles, clothing types, etc. They reported also that they had found sticky dark residue on the insides of the vessels, which after analysis turned out to contain both cannabis and opium. The researchers believe the opium was used in a tea of sorts and consumed, while the cannabis was smoked. The find corresponds to the writing of Greek historian Herodotus, who described occasions where the Scythians burned a plant to produce a smoke that made them shout out loud.

Alongside him lay the woman in his life, his queen or, as is suspected, his favourite concubine, but in any event a woman held in great esteem who was ethnically distinct from this monarch's retinue also buried alongside him which included 33 others, including five children. She was in all likelihood not alone in being sacrificed  to accompany him to the afterlife...

The most breathtaking aspect of this Tuvan find are the contents of the burial chamber of this royal couple - pictured here - located by archeologists some two or three metres beneath the surface.

In all, some 9,300 decorative gold pieces were found here, not including the 'uncountable golden beads'. Put in another way, there was more than 20 kilograms of gold, including earrings, pendants and beads, adorning the bodies of the royal couple all made in what is known as Animal Art style.

Here in Arzhan 2, thieves had left a trail which archeologists unearthed but fortunately the raiders gave up shortly before reaching these treasures, which are made from iron, turquoise, amber and wood as well as gold.

So valuable are they that it is rumoured these wondrous objects - now held mainly in local capital Kyzyl but also in St Petersburg - cannot be exhibited abroad because of the cost of insurance. 

The find has been described by Dr Mikhail Piotrovsky, director of the Hermitage Museum as 'an encyclopedia of Scythian Animal Art because you have all the animals which roamed the region, such as panther, lions, camels, deer...' It includes 'many great works of art - figures of animals, necklaces, pins with animals carved into a golden surface', he told The New York Times.

'This is the original Scythian style, from the Altai region, which eventually came to the Black Sea region and finally in contact with ancient Greece. And it resembles almost an Art Nouveau style.'

The four walls were presumably adorned by some kind of curtain. Long wooden sticks were found along the walls, which could have been used like curtain rails. The curtains themselves, as well as any other textile remains, were not preserved. On a carefully made boarded wooden floor - likely softened by felt - were the bodies of this sovereign and his companion.

The skulls had dislocated from the bodies because they had probably been placed on a kind of pillow, now decayed. The ancient ruler was buried with a heavy necklace made of pure gold and decorated all over with the carvings of animals. 

His outer clothes, probably a kind of kaftan, had been decorated with thousands of small panther figures, each 2-to-3 centimetres in length, attached in vertical rows, also forming motifs such as wings on his back.

The total weight of his jewellery - including minute glass beads on his trousers - was 2 kilograms. The man's weaponry consisted of an iron dagger, poorly preserved, on his right hip. This was connected to the belt by a strap, and both had been decorated with numerous golden adornments. 

Beside the dagger was a miniature gold cup. On the left side of the deceased was a gold quiver with fish scale decoration. The wooden arrow shafts were painted in black and red. His arrow heads were made of iron, but also showed the remains of golden encrustation. The golden adornment on the belt - used for carrying his quiver into the afterlife - was extremely rich. 

Below the quiver lay the wooden bow itself, studded with pieces of golden decoration. Between the quiver and the north-eastern wall of the burial chamber were two picks, one of iron with golden encrustation. To the left of the man's head lay a bronze mirror.

Beside her head was a pair of gold pins, decorated with carvings in Animal Art style. The decoration of the woman's dress corresponded to the man's kaftan: thousands of golden panthers form different motifs, again, notably, wings on her back. Around her breasts, archeologists found golden earrings and many small beads of gold, amber, garnet, malachite and other precious materials. 

Near her feet were thousands of mini-beads made of gold, which must have been fixed onto felt or leather boots which had been inlaid with golden ribbons and granulation. 

On her right hip hung an iron knife, poorly preserved but with numerous excellent gold belt adornments. Her wrists were adorned with gold bracelets. Here, too, lay two bronze kettles, seen as exceptionally valuable for these times.

In the western corner of the burial chamber were three large amber beads, a wooden cup with a golden handle, a gold comb with wooden teeth, and a heap of various seeds. Within the heap of seeds was a gold pectoral in Animal Style decoration and a small bronze cup, still inside a small leather bag.

Here too were discovered bridle sets made of bronze, mane ornaments and tail decorations cut from gold sheet.

What can we discern of the personal stories behind these ancient royals and their entourage found in Uyuk hollow, northern Tuva, and excavated by a joint Russian-German team between 2001 and 2004? 

Professor Konstantin Chugunov, highly respected senior researcher at the world famous Hermitage Museum in St Petersburg, who headed the project, said DNA analysis of the group indicated those buried here were from the Iranian ethno-linguistic group.

According to the analysis of strontium isotopes in the bones, all those buried were locals except for one person - the 'queen', and it gives reason to think about  dynastic marriage,' he said.

The 'king' was between 40 and 50 years old and analysis of his remains revealed that he died of prostate cancer. 'This is the earliest documentation of the disease,' said Michael Schultz, a paleopathologist at the University of Gottingen. It is believed that in the last years of his life, this potentate could not have walked.

His female partner, accorded pride of place alongside him, was around 30 years old. Who was she?

We don't know if the woman was a queen or a concubine,' said Professor Hermann Parzinger, president of the Prussian Cultural Heritage Foundation, and a joint leader of the excavations, 'but since their ornaments were similar, both must have had high status.'

No cause of death can be detected for her, leading to a theory that she could have been poisoned or strangled, to be buried beside her liege, and to travel with him into the next world: willingly or not, she was a human sacrifice, according to this version. 

'Maybe she was poisoned,' said Chugunov, 'or maybe she chose to die to be with her husband.' We may never know how she died, by natural causes around the same time as her master or in more sinister fashion, but others in the tsar's entourage certainly had gruesome demises.

'Based on accompanying burials, we also found evidence of phenomena described by Herodotus when the living would follow the deceased,' Parzinger has explained. 'Herodotus wrote that when a military leader died, his close circle - wife (or concubine), bodyguards, advisers, servants - were killed. As they were the property of the leader, they had to follow him to the tomb. And we identified particular evidence of their murder.'

Herodotus, who lived later, from 484 BC to 425 BC, wrote: 'The body of the king is laid in the grave, stretched upon a mattress. Spears are fixed in the ground on either side of the corpse and beams stretched above it to form a roof.

'In the open space around the body of the king they bury one of his concubines, first killing her by strangling, and also his cup-bearer, his cook, his groom, his lackey, his messenger, some of his horses... and some golden cups, for they use neither silver nor brass.'

It is believed that when the king died, he was mummified and his body travelled for 40 days across all his lands. And all expressed their sorrow. Then at some sacred place a burial mound was constructed and his entire entourage were slaughtered and buried there.

A man's skull still retains the splinters from a wooden club used to kill him. In some cases archaeologists see evidence of blows to the head with kind of poleaxe: in other case, they suppose strangulation or poison.

Separately, on these human remains was found evidence of 'battlefield surgery' conducted on these warriors during earlier conflicts. Next to the burial mound, to the north, was found a separate burial where 'chipped' human and horse bones were mixed. 

A 'guess' is that this fits another Herodotus description of the burial mound being guarded by dead horses pulling wagons with their wheels removed on which were placed dead horsemen.

The Greek historian described 50 young men, who were set around the mound. Those, who made the burial, went away and the mound remained. The corpses of the horses and riders were pecked by birds, eaten by animals, and all this decayed.

A royal burial such as this gives the 'quintessence of information' because the achievements of the culture at the time were laid to rest with the dead king, it has been said. As Parzinger has said: 'It's hard to imagine that these fine pieces were made by nomads living in tents.' Chugunov concurs: 'In Arzhan 2, the gold jewellery was clearly not made by nomadic artists.' 

They fought and pillaged but as Dr Anatoil Nagler, from the German Archeological Institute, told National Geographic: 'The people were excellent craftsmen. This puts the Scythian quality of life in a new light. It rejects the stereotype that Scythians were just wild horsemen and warriors, migrating and destroying other people. They had a high level of cultural development.'

Or so it seemed at the time when the discoveries were first made. Now it is seen as more likely that these early Scythians were people who knew good artwork when they saw it, and used contacts to obtain, or commission, jewellery and decorations that matched their needs and tastes. Not that anyone was meant to see these treasures encased in the burial tomb.

Even so, the treasures suggest the lost civilisation of Scythians were culturally more advanced that was once supposed. The experts surmise that it was Scythian craftsmen who cast the daggers, arrowheads, and gold plaques found at this site. 

Decorations on the akinak - or short sword - show similarities to patterns used in Eastern Zhou (Eastern China) at around the same period. Bronze jars found in Inner Mongolia are compatible to a small bowl with horizontal a loop-like handle from the main burial in Arzhan 2.

The same applies to methods used in embroidery and the manufacture of earrings, the latter resembling a technique used close to the Aral Sea, some 3,600 km distant. Remains of fruit and seeds of plants found at Arzhan 2 had also come from far afield.