What avail your pedigrees? What boots it, Ponticus, to be valued for one's ancient blood, and to display the painted visages of one's forefathers; an Aemilianus standing in his car; a half-crumbled Curius; a Corvinus who has lost a shoulder, or a Galba that has neither ear nor nose? Of what profit is it to boast a Fabius on your ample family chart, and thereafter to trace kinship through many a branch with grimy Dictators and Masters of the Horse, if in presence of the Lepidi you live an evil life? What signify all these effigies of warriors if you gamble all night long before your Numantine ancestors, and begin your sleep with the rise of Lucifer, at an hour when our Generals of old would be moving their standards and their camps? Why should a Fabius, born in the home of Hercules, take pride in the title Allobrogicus, and in the Great Altar, if he be covetous and empty-headed and more effeminate than a Euganean lambkin; if his loins, rubbed smooth by Catanian pumice, throw shame on his shaggy-haired grandfathers; or if, as a trafficker in poison, he dishonour his unhappy race by a statue that will have to be broken in pieces? Though you deck your hall from end to end with ancient waxen images, Virtue is the one and only true nobility. Be a Paulus, or a Cossus, or a Drusus in character; rank them before the statues of your ancestors; let them precede the fasces themselves when you are Consul. You owe me, first of all things, the virtues of the soul; prove yourself stainless in life, one who holds fast to the right both in word and deed, and I acknowledge you as a lord; all hail to you, Gaetulicus, or you, Silanus, or from whatever stock you come, if you have proved yourself to a rejoicing country a rare and illustrious citizen, we would fain cry what Egypt shouts when Osiris has been found. For who can be called "noble" who is unworthy of his race, and distinguished in nothing but his name? We call some one's dwarf an "Atlas," his blackamoor "a swan"; an ill-favoured, misshapen girl we call "Europa"; lazy hounds that are bald with chronic mange, and who lick the edges of a dry lamp, will bear the names of "Pard," "Tiger," "Lion," or of any other animal in the world that roars more fiercely: take you care that it be not on that principle that you are a Creticus or a Camerinus!
Who is it whom I admonish thus? It is to you, Rubellius Blandus, that I speak. You are puffed up with the lofty pedigree of the Drusi, as though you had done something to make you noble, and to be conceived by one glorying in the blood of Iulus, rather than by one who weaves for hire under the windy rampart. "You others are dirt," you say; "the very scum of our populace; not one of you can point to his father's birthplace; but I am one of the Cecropidae!" Long life to you! May you long enjoy the glories of your birth! And yet among the lowest rabble you will find a Roman, who has eloquence, one who will plead the cause of the unlettered noble; you must go to the toga-clad herd for a man to untie the knots and riddles of the law. From them will come the brave young soldier who marches to the Euphrates, or to the eagles that guard the conquered Batavians, while you are nothing but a Cecropid, the image of a limbless Hermes! For in no respect but one have you the advantage over him: his head is of marble, while yours is a living effigy!
I'm thinking this thread as one on which one can post examples of ancient Roman literature that one likes, as well as historical notes on it, comments, etc. I generally like posting one part of a work apiece, so I'll start with Horace and his odes:
Horace, Odes 1:1
Maecenas, born of monarch ancestors,
The shield at once and glory of my life!
There are who joy them in the Olympic strife
And love the dust they gather in the course;
The goal by hot wheels shunn'd, the famous prize,
Exalt them to the gods that rule mankind;
This joys, if rabbles fickle as the wind
Through triple grade of honours bid him rise,
That, if his granary has stored away
Of Libya's thousand floors the yield entire;
The man who digs his field as did his sire,
With honest pride, no Attalus may sway
By proffer'd wealth to tempt Myrtoan seas,
The timorous captain of a Cyprian bark.
The winds that make Icarian billows dark
The merchant fears, and hugs the rural ease
Of his own village home; but soon, ashamed
Of penury, he refits his batter'd craft.
There is, who thinks no scorn of Massic draught,
Who robs the daylight of an hour unblamed,
Now stretch'd beneath the arbute on the sward,
Now by some gentle river's sacred spring;
Some love the camp, the clarion's joyous ring,
And battle, by the mother's soul abhorr'd.
See, patient waiting in the clear keen air,
The hunter, thoughtless of his delicate bride,
Whether the trusty hounds a stag have eyed,
Or the fierce Marsian boar has burst the snare.
To me the artist's meed, the ivy wreath
Is very heaven: me the sweet cool of woods,
Where Satyrs frolic with the Nymphs, secludes
From rabble rout, so but Euterpe's breath
Fail not the flute, nor Polyhymnia fly
Averse from stringing new the Lesbian lyre.
O, write my name among that minstrel choir,
And my proud head shall strike upon the sky!
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