Originally posted by Chilbudios
I don't think it makes much sense to voice my disagreement in detail, I'll just say that Xenophanes wrote some 2 centuries before the translation known as Septuagint.
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Yes, so did the Egyptians on stone have writings. but there is no greek alphabetical books pre-Septuagint, and the 2 centuries nominated do not have the required factors of democrasy; in fact the greek version was not democrasy. In contrast, we have a correct expression of democrasy predating the entire Greek civilzation, and it is professed in alphabtical writ.
Here, democrasy is not will of the people - which Greece did not adhere to any way, but that one must not follow a corrupted mass which does not have free will. The latter definition comes from the Hebrew bible. If, for example, a majority is under a dictatorship, and the people are feared to nominate their free will - then this is a corruption of the term. But if the majority is not corrupted by enforcement and fear - then only does democrasy kick in. Think about this properly, then deduce.
The cause and effect are a fundamental premise in knowledge but not specifically scientific.
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If you make a variation of knowledge and science, without addressing if the knowledge is correct or not, it becomes a deflective and cyclical arguement. There is no science without cause and effect; science starts as a follow-up affirmation of correct knowledge.
There is academic deflection and omission only. Science becomes negated where the universe is not seen as finite, a premise introduced in Genesis. It becomes a problem to acknowledge science and an infinite universe together - there is no more need to explain a cause - it was always there?