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Shang Dynasty Chinese spoke a Hmong-Mien

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  Quote Odin Quote  Post ReplyReply Direct Link To This Post Topic: Shang Dynasty Chinese spoke a Hmong-Mien
    Posted: 20-Apr-2006 at 00:03

http://en.wikipedia.org/wiki/Hmong-Mien_languages

"The Han Chinese seem to have been restricted to the upper Yellow River valley during the Zhou dynasty. They may have been recent immigrants there; if so, it is debated who the rice-farming people of the Shang dynasty were. One possibility is Hmong-Mien; there is some circumstantial evidence that they may have been the originators of rice agriculture[1], although of course the Shang may not have left any linguistic descendants. Indeed, Chinese legend portrays Hmong-Mien people as being one of the founders of China. Japanese excavations of early "Chinese" cities such as Pengtoushan have found evidence that these may have been ethnically Hmong-Mien; one line of argument is palynologic evidence of Liquidambar, which is used for 'spirit posts' in Hmong-Mien villages.

If Hmong-Mien was once this widespread, most of the diversity has been lost. The current languages would be the only branch of that family to have survived, as if the Indoeuropean languages were represented today only by Celtic."

http://en.wikipedia.org/wiki/Shang_dynasty

This article also says that the toppling of The Shang dynasty by the Zhou was associated with a migration. This begs the question of where Old Chinese, and Sino-Tibetan languages as a whole originated. Did the Zhou come from Tibet?

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  Quote Maju Quote  Post ReplyReply Direct Link To This Post Posted: 20-Apr-2006 at 13:18
I have not the slightest idea but I find this suggestion interesting. I always thought that Tibetans actually migrated from Northern China (one of the reasons being that Tibet was surely inhabitable in the Ice Age), becoming separated from the Chinese family. If so, Chinese would have been the original language of China (North) under the Bronze Age Xi dynasty and would be the most incredible linguistic survival miracle: once and again absorbing foreign invaders due to their superior culture and demography.

I admit that this explanation offers at least room for speculation. Were the Shang or the Zhou carriers of the new Chinese language or rather Chinese was always spoken in the Yellow River basin and the newcomers were unable to displace it?

I'm interested in more authoritative answers.

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  Quote The Charioteer Quote  Post ReplyReply Direct Link To This Post Posted: 22-Apr-2006 at 17:07

The Han Chinese seem to have been restricted to the upper Yellow River valley during the Zhou dynasty.

1-Were there entity called Han-Chinese during the Zhou dynasty? Its developed after the Han dynasty.

2-Since the Zhou people had already established the Zhou dynasty as its the overlord of all other vassal states of China.

How could they be restricted to upper yellow river valley, since they are in Zhou dynasty, their own time?

Its where their early centre, they moved to central plain during its second kings time.

misconceptions, confusions in this statement.

They may have been recent immigrants there; if so, it is debated who the rice-farming people of the Shang dynasty were? One possibility is Hmong-Mien; there is some circumstantial evidence that they may have been the originators of rice agriculture.

what has originator of rice agriculture to do with the Shang, simply because the Shang had rice farming? then what about other important farming crops the Shang produced? The Shang centred in Henan province of middle reach of yellow river,in the north along the yellow river cultures, they developed their agriculture mainly based on grain,millet etc, which were crops more adapted to the yellow river environment of northern China.

often called "grain culture", as compared to "rice culture" which was developed by the cultures along the Yangtze river to the south. clearly, author of this article seem not aware of such difference.

Then if one can speculate Shang's identity by their farming crops, then one need to as least incorporate aspect of the "grain culture" of the north.

although of course the Shang may not have left any linguistic descendants

if the Shang was a Hmong-mien speaking community, then why todays Miao and Yao ethnic groups of China(and beyond) are not the linguistic descendants of the Shang? this is contradictory statement as its contradictory to say "Han-Chinese were restricted.... during Zhou". misconceptions, and confusions.

Indeed, Chinese legend portrays Hmong-Mien people as being one of the founders of China.

What does this fact has to do with identity of Shang people? accepting early Hong-mien people's contribution to Chinese culture is one thing, but claim Shang dynasty is Hong-mien is another. Does accepting the former make the later an affirmative?

Japanese excavations of early "Chinese" cities such as Pengtoushan have found evidence that these may have been ethnically Hmong-Mien; one line of argument is palynologic evidence of Liquidambar, which is used for 'spirit posts' in Hmong-Mien villages.

by Japanese excavations?

It should be "Chengtoushan", not "pengtoushan", which is dated 4000bc-2800bc.

the Miao people believe they are descendants of ChiYou group which occupied middle reaches of Yellow river. they migrated to middle reaches of yangtze river after defeats by Huang-Yan alliance.

"chengtoushan" site is in Hunan province, to the south of middle reaches of Yangtze river, but Shang dynasty site are in Henan province(middle reaches of yellow river), how does chengtoushan might be Hong-mien prove that Shang were Hong-mien? because chengtoushan has earliest evidence of rice farming activities? and Shang had rice production as well?

 

If Hmong-Mien was once this widespread, most of the diversity has been lost. The current languages would be the only branch of that family to have survived, as if the Indoeuropean languages were represented today only by Celtic."

This article also says that the toppling of The Shang dynasty by the Zhou was associated with a migration. This begs the question of where Old Chinese, and Sino-Tibetan languages as a whole originated. Did the Zhou come from Tibet?

Zhou originated in ShannXi province. How can one assume Zhou without even know zhou history?

Obviously, whoever wrote this article neglected existence of Xia dynasty who became first kingdom in the central plain(Henan province, erlitou site believed to be Xia centre), if one intends to restricted Han-Chinese to upper yellow river valley in order to make argument Shang was Hmong-mien then what would be the impact or place of Xia dynasty? Its founder Yu was descendants of Huangdi, whom Han-Chinese regard as ancestor.

MiaoDiGou type of YangShao culture already spread to much of northern and central China, its influence reached westwards to GanSu province, northwards to inner-mongolia, north-eastwards to Liaoning, eastwards to Henan, southwards to middle reaches of yangtze river. 

what would be the impact of YangShao, especially MiaoDiGou type culture? 

Now, besides Shang, one needs to argue both MiaoDiGou and Xia dynasty were Hmong-mien speaking people, if it was indeed that widespread, Which nevertheless remain as an option.(in other words, "room for speculation")

But claim MiaoDiGou or Xia was ethnically Hmong-mien would be conflicting with both Miao and Han-Chinese legends and records.

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  Quote The Charioteer Quote  Post ReplyReply Direct Link To This Post Posted: 26-Apr-2006 at 02:24

Originally posted by Maju

I have not the slightest idea but I find this suggestion interesting. I always thought that Tibetans actually migrated from Northern China (one of the reasons being that Tibet was surely inhabitable in the Ice Age), becoming separated from the Chinese family. If so, Chinese would have been the original language of China (North) under the Bronze Age Xi dynasty and would be the most incredible linguistic survival miracle: once and again absorbing foreign invaders due to their superior culture and demography.

I admit that this explanation offers at least room for speculation. Were the Shang or the Zhou carriers of the new Chinese language or rather Chinese was always spoken in the Yellow River basin and the newcomers were unable to displace it?

I'm interested in more authoritative answers.

Some Chinese study identify MiaoDiGou type of YangShao culture to be HuangDi(the yellow emperor)'s group. As there are evidences suggest that.

For instance, MiaoDiGou has connection with BanPo type of YangShao culture, but they fought each other as well, eventually MiaoDiGou type replaced Banpo type, not only inheriting Banpo's sphere of influence, but actually extended to much of northern and central China.

No other neolithic culture had this level of widespread cultural influence. Only HuangDi's group in Chinese legends fit MiaoDiGou's status.

tombs belong to both Banpo and MiaoDiGou had at certain period of time unusual high percentage of male skeletons to female ones, suggests war between the two, with MiaoDiGou emerged as victor, as its culture effectively replaced Banpo afterwards.

Experts believe Banpo represent Yandi(fire emperor)'s group, MiaoDiGou represent Huangdi's group. In legends, HuangDi and YanDi are said to be brother with same father but different mothers, they also fought each other and Huangdi emerged as victor, and he became first overlord of all tribal factions of "China".

Relation between Banpo and MiaoDiGou cultures and MiaoDiGou's unprecedented widespread cultural influence fit that legends.

Also, MiaoDiGou type emerged from Shannxi province, around mountain Hua(west of Xian city).

On their pottery decorations, rose and Chrysanthemum are mostly depicted. The Chinese term Hua in ancient times means flower.

They believe MiaoDiGou(which is an archaeological reference, as named after the place of its first discovery) type of YangShao culture could be the nation that gave birth to HuaXia(Han-Chinese).

Today, when a mainland Chinese meet with a Singaporean Chinese, they dont refer themselves as "ZhongGuo Ren"(men of middle kingdom), as their nationalities are different, but they could refer themselves as "Hua Ren", which means men of Hua(Xia), as they share cultural ancestry and practice.

Huangdi's burial is located not far from Xian city, in Shannxi province.

HouGang type culture are believed by some study as representation of ChiYou's group. But some suggest its native to Henan but was driven out by MiaoDiGou type(which fits both Miao and Han legends that ChiYou was defeated by Huang-Yan alliance). Others believe HouGang type had relation with Banpo type, which belong to YangShao culture as well, but branched out as result of ChiYou's defeat.

As for Tibetans migrated to Tibet, its suggested by some that the western extend of YangShao group branched out, and eventually became Di,Qiang cultural group, then further branched out as Tibetan.

 



Edited by The Charioteer
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  Quote Killabee Quote  Post ReplyReply Direct Link To This Post Posted: 05-May-2006 at 19:20
Judging from the Oracle Bone excavated from the earth, the Shang people undoubtedly spoke Sino-Tibetan Language. All the characters that were used in Oracle Bone were the forerunner of the Modern day Chinese character.
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